And LORD said to Moses, When thou go back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand, but I will harden his heart and he will not let the people go.

There is no straw given to thy servants, and they say to us, Make brick. And, behold, thy servants are beaten, but the fault it in thine own people.

But he said, Ye are idle, ye are idle. Therefore ye say, Let us go and sacrifice to LORD.

And I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but I was not known to them by my name LORD.

And Moses spoke so to the sons of Israel, but they did not hearken to Moses for anguish of spirit, and for cruel bondage.

But Pharaoh will not hearken to you. And I will lay my hand upon Egypt, and bring forth my armies, my people the sons of Israel, out of the land of Egypt by great judgments.

For they cast down every man his rod, and they became serpents, but Aaron's rod swallowed up their rods.

But when Pharaoh saw that there was relief, he hardened his heart, and did not hearken to them, as LORD had spoken.

And the magicians did so with their enchantments to bring forth lice, but they could not. And there were lice upon man, and upon beast.

And LORD did that thing on the morrow, and all the cattle of Egypt died, but of the cattle of the sons of Israel not one died.

And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.

But indeed for this cause I have raised thee up, to display in thee my power, and that my name may be proclaimed in all the earth.

But as for thee and thy servants, I know that ye will not yet fear LORD God.

But the wheat and the rye were not smitten, for they were not grown up.

And Moses and Aaron were brought again to Pharaoh. And he said to them, Go, serve LORD your God, but who are those who shall go?

But LORD hardened Pharaoh's heart, and he did not let the sons of Israel go.

they did not see each other, neither did anyone rise from his place for three days, but all the sons of Israel had light in their dwellings.

But LORD hardened Pharaoh's heart, and he would not let them go.

But against any of the sons of Israel shall not a dog move his tongue, against man or beast, that ye may know how that LORD makes a distinction between the Egyptians and Israel.

Do not eat of it raw, nor boiled at all with water, but roasted with fire, its head with its legs and with the inwards of it.

And ye shall let nothing of it remain until the morning, but that which remains of it until the morning ye shall burn with fire.

but every man's servant who is bought for money, when thou have circumcised him, then he shall eat of it.

And when a stranger shall sojourn with thee, and will keep the Passover to LORD, let all his males be circumcised, and then let him come near and keep it, and he shall be as one who is born in the land, but no uncircumcised man sha

But God led the people about, by the way of the wilderness by the Red Sea. And the sons of Israel went up armed out of the land of Egypt.

But the sons of Israel walked upon dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.

For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and LORD brought back the waters of the sea upon them, but the sons of Israel walked on dry land in the midst of the sea.

Notwithstanding they did not hearken to Moses, but some of them left of it until the morning, and it bred worms, and became foul, and Moses was angry with them.

Six days ye shall gather it, but on the seventh day is the Sabbath, there shall be none in it.

But Moses' hands were heavy. And they took a stone, and put it under him, and he sat on it. and Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going do

and let them judge the people at all seasons. And it shall be, that every great matter they shall bring to thee, but every small matter they shall judge themselves. So shall it be easier for thyself, and they shall bear [the burden

and they judged the people at all seasons. The hard cases they brought to Moses, but every small matter they judged themselves.

no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount.

And LORD said to him, Go, get thee down. And thou shall come up, thou, and Aaron with thee, but do not let the priests and the people break through to come up to LORD, lest he break forth upon them.

but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates,

And they said to Moses, Speak thou with us, and we will hear, but let not God speak with us, lest we die.

But if the servant shall plainly say, I love my master, my wife, and my sons, I will not go out free,

And if a man does not lay in wait, but God delivers [him] into his hand, then I will appoint for thee a place where he shall flee.

And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed,

But if any harm follows, then thou shall give life for life,

And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted.

But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death.

But if it is stolen from him, he shall make restitution to the owner of it.

but the seventh year thou shall let it rest and lay fallow, that the poor of thy people may eat, and what they leave the beast of the field shall eat. In like manner thou shall deal with thy vineyard, [and] with thy oliveyard.

But if thou shall indeed hearken to his voice, and do all that I speak, then I will be an enemy to thine enemies, and an adversary to thine adversaries.

Thou shall not bow down to their gods, nor serve them, nor do after their works, but thou shall utterly overthrow them, and break their pillars in pieces.

And Moses alone shall come near to LORD, but they shall not come near, neither shall the people go up with him.

But the flesh of the bullock, and its skin, and it dung, thou shall burn with fire outside the camp. It is a sin-offering.

And they shall eat those things with which atonement was made, to consecrate [and] to sanctify them, but a stranger shall not eat of it, because they are holy.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.

And he said, It is not the voice of those who shout for mastery, neither is it the voice of those who cry for being overcome, but the noise of those who sing do I hear.

And LORD spoke to Moses face to face, as a man speaks to his friend, and he turned again into the camp. But his minister Joshua, the son of Nun, a young man, did not depart out of the tent.

And I will take away my hand, and thou shall see my back, but my face shall not be seen.

But ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim,

Six days thou shall work, but on the seventh day thou shall rest; in plowing time and in harvest thou shall rest.

But when Moses went in before LORD to speak with him, he took the veil off, until he came out. And he came out, and spoke to the sons of Israel that which he was commanded.

Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death.

but if the cloud was not taken up, then they did not journey till the day that it was taken up.

but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.

but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

But the earthen vessel in which it is boiled shall be broken, and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

And the priest shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.

But the bullock, and its skin, and its flesh, and its dung, he burnt with fire outside the camp, as LORD commanded Moses.

but he burnt the fat, and the kidneys, and the caul from the liver of the sin-offering, upon the altar, as LORD commanded Moses.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the coney, because he chews the cud but does not part the hoof, he is unclean to you.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.

But all winged creeping things, which have four feet, are an abomination to you,

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.

But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days.

But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

But whenever raw flesh appears in him, he shall be unclean.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.

then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.

But if the scall spreads abroad in the skin after his cleansing,

But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean.

But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

Thou shall not curse the deaf, nor put a stumbling block before the blind, but thou shall fear thy God. I am LORD.

Ye shall do no unrighteousness in judgment. Thou shall not respect the person of the poor man, nor honor the person of the mighty man, but thou shall judge thy neighbor in righteousness.

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD.

But in the fourth year all the fruit of it shall be holy, for giving praise to LORD.