The LORD told Moses, "Listen! I've positioned you as God to Pharaoh, and your brother Aaron will be your prophet.

You are to speak everything that I've commanded you, and then your brother Aaron will speak to Pharaoh, telling him to let the Israelis go out of his land.

However, I've kept you standing in order to show you my power and to declare my name in all the earth.

Pharaoh sent word and called for Moses and Aaron. "I've sinned this time," he told them. "The LORD is righteous, but I and my people are wicked.

Then the LORD told Moses, "Go to Pharaoh, for I've hardened his heart and the hearts of his officials in order to perform these signs of mine among them,

Pharaoh quickly called Moses and Aaron and said, "I've sinned against the LORD your God and against you.

“As you have said,” Moses replied, “I will never see your face again.”

'(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,)

I've made Pharaoh's heart stubborn so he will pursue them. But I'll receive honor by means of Pharaoh and his army, so that the Egyptians will know that I am the LORD." So this is what the Israelis did.

Thy right hand, O Yahweh is splendid in power, - Thy right hand, O Yahweh dasheth in pieces a foe;

Said the fee - I will pursue - overtake divide spoil, - Take her fill of them - shall my soul, I will bare my sword, root them out - shall my hand.

"I've heard the complaints of the Israelis. Tell them, "At twilight you are to eat meat and in the morning you are to be filled with bread, so you may know that I am the LORD your God.'"

I will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out of it so that the people may drink." And Moses did so in plain view of the elders of Israel.

If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.

"Be careful about everything I've told you, and don't mention the name of other gods. Don't let them be heard in your mouth!"

"Look, I'm sending an angel in front of you to guard you on the way and to bring you to the place I've prepared.

But if you listen attentively to his voice and do all that I say, I will be an enemy to your enemies and a foe to your foes.

Then the LORD told Moses, "Go up to me on the mountain and stay there. I'll give you stone tablets with the instruction and law that I've written to teach the people."

Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in plain view of the people.

You are to speak to all who are skilled, whom I've endowed with talent, that they should make Aaron's garments for consecrating him to serve me as priest.

Then thou shall kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right fo

You are to do this for Aaron and his sons, just as I've commanded you. You are to ordain them for seven days,

"Look, I've called Uri's son Bezalel, grandson of Hur from Judah's tribe

and I've filled him with the Spirit of God, with wisdom, understanding, knowledge, and all kinds of craftsmanship

Along with him I'm appointing Ahisamach's son Oholiab from the tribe of Dan, and I've given wisdom to all who are skilled so they can make everything that I've commanded you,

Then the LORD told Moses, "I've seen these people and indeed they're obstinate.

Now, if I've found favor in your sight, please show me your ways so I may know you in order to find favor in your sight. And remember, this nation is your people."

and as my glory passes by, I'll put you in a crevice in the rock, and cover you with my hand until I've passed by.

He said, "If I've found favor in your sight, Lord, please, Lord, walk among us. Certainly this is an obstinate people, but pardon our iniquity and our sin, and take us for your own inheritance."

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

And they will make a brightness, a diadem of the holy place of pure gold, and they will write upon it a writing, the engravings fo a seal, HOLY TO JEHOVAH.

And he brought the ark into the tabernacle, hung the protecting curtain, and shielded the ark of the testimony from view, just as the Lord had commanded Moses.

For the cloud of the Lord was on the tabernacle by day, but fire would be on it at night, in plain view of all the house of Israel, throughout all their journeys.

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

since I've taken the breast and the thigh as raised offerings from the sacrifices of peace offerings of the Israelis and have given them to Aaron the priest and his sons as their perpetual portion from the Israelis."

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

Stay seven days and nights at the entrance to the Tent of Meeting and attend to the service of the LORD, so that you won't die, because this is what I've commanded."

Eat at a sacred place, because it's your and your sons' prescribed portions. It's from the offering made by fire to the LORD, since I've commanded it.

But Aaron replied to Moses, "Today they've offered their sin and whole burnt offerings in the LORD's presence. Yet things such as these have happened to me. Had I eaten the sin offering today, would that have pleased the LORD?"

Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

so then the priest shall view the raw flesh, and pronounce him unclean, - as for the raw flesh, unclean, it is, leprosy, it is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is.

So the priest shall view it, and lo! if, the rising-spot, be reddish white in his baldness behind or in his baldness in front, - like the appearance of leprosy in the skin of the flesh,

and the priest shall view the spot, - and shall shut up him that is plagued seven days;

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof.

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean.

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall,

and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house,

then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

This is why I've told the Israelis that no person among you is to eat blood. Even the resident alien who lives among you is not to eat blood.

"If a man has sexual relations with his daughter-in-law, the two are to be put to death. They've committed a repulsive act. Their guilt will remain their responsibility.

You are not to live by the customs of the nations, whom I've cast away right in front of you. Because they did all of these things, I detested them.

But I've promised you that you'll inherit the land that I'm about to give you as your permanent possession a land flowing with milk and honey.

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

"You are to be holy toward me, because I, the LORD, am holy. I've separated you from among the people to be mine.

They are to keep my charge. By doing so, they won't bear the punishment of sin because of it and therefore die if they've been defiled by it. I am the LORD, who sets them apart."

“Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the Lord as a burnt offering—

And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

"You are not to defile my sacred name, because I've been set apart in the midst of the Israelis. Furthermore, I am the LORD, who sets you apart

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

These are in addition to the offerings for the Lord’s Sabbaths, your gifts, all your vow offerings, and all your freewill offerings that you give to the Lord.

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

If the years [until the next Jubilee] are many, you shall increase the price, but if the years remaining are few, you shall reduce the price, because it is the number of crops that he is selling to you.

Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves.

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

I am the LORD your God, who brought you out of the land of Egypt so that you will no longer be their slaves, since I've broken their oppressive yoke upon you to make you walk upright."

I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

if your valuation of the vow is for a male from 20 to 60 years old, the valuation is to be 50 shekels of silver, according to the shekel of the sanctuary.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.

“If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest.

If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

He is not to eat anything produced by the grapevine, from seeds to skin, during his vow.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.