And thou shalt dwell with him a few days, - until that the wrath of thy brother turn away:

And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on;

I, am the GOD of Beth-el, where thou didst anoint a pillar, where thou didst vow to me a vow, - Now, rise, go forth out of this land, and return unto the land of thy kindred.

And Jacob said unto Pharaoh, The days of the years of my sojournings, have been a hundred and thirty years, - Few and evil, have been the days of the years of my life, neither have they attained unto the days of the years of the lives of my fathers, in the days of their sojournings.

Thy right hand, O Yahweh is splendid in power, - Thy right hand, O Yahweh dasheth in pieces a foe;

Said the fee - I will pursue - overtake divide spoil, - Take her fill of them - shall my soul, I will bare my sword, root them out - shall my hand.

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

so then the priest shall view the raw flesh, and pronounce him unclean, - as for the raw flesh, unclean, it is, leprosy, it is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is.

So the priest shall view it, and lo! if, the rising-spot, be reddish white in his baldness behind or in his baldness in front, - like the appearance of leprosy in the skin of the flesh,

and the priest shall view the spot, - and shall shut up him that is plagued seven days;

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof.

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall,

and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house,

then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted.

And will send among you the wild-beast of the field And it shall rob you of your children, And cut off your cattle, And make you few in number; And your roads shall be silent.

Speak unto the sons of Israel and thou shall say unto them - When any man would consecrate and pay a vow by thine estimate of lives unto Yahweh,

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh,

All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long.

This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.

And, so it was, when the cloud would be a few days upon the habitation, at the bidding of Yahweh, they remained encamped, and at the bidding of Yahweh, they set forward.

And shall see the land, what it is, - And the people that dwell thereupon, Whether they are, strong, or weak, Whether they are, few or many;

Then said Yahweh unto How long! must this people, despise me? And how long can they not believe in me. in view of all the signs which I have done in their midst?

and ye would offer, as an altar-flame unto Yahweh an ascending-offering or a sacrifice, for celebrating a vow or as a freewill-offering, or in your appointed seasons, - by way of offering a satisfying odour unto Yahweh, from the herd or from the flock,

And when thou wouldest offer a choice young bullock as an ascending-offering or sacrifice, - for celebrating a vow or as a peace-offering unto Yahweh,

Then Israel vowed vow unto Yahweh, and said, - If thou wilt, surely deliver up, this people into my band, then will I utterly destroy their cities.

These, shall ye offer unto Yahweh in your appointed seasons, - besides your vow-offerings and your freewill offerings - as your ascending-sacrifices, and as your meal-offerings, and as your drink-offerings and as your peace-offerings.

When, a man, shall vow a vow unto Yahweh, or swear an oath to bind a bond upon his soul, he shall not break his word, - according to all that proceedeth out of his mouth, shall he do.

And, when, a woman, shall vow a vow unto Yahweh, and bind a bond, in the house of her father, in her youth;

and her father shall hear her vow or her bond which she bindeth upon her soul, and her father shall hold his peace at her, then shall all her vows stand, and every bond which she hath bound upon her soul shall stand.

But if, on the day her husband heard, he forbade her, then shall he have made of none effect her vow that is upon her, or the rash utterance of her lips, wherewith she put a head upon her soul, - and, Yahweh, I will pardon her.

But as for the vow of a widow, or of a woman divorced, whatsoever she hath bound on her soul, shall stand against her.

As for any vow, or any oath of binding, to humble ones soul, her husband, may make it stand, or, her husband, may make it of none effect.

Thus, did your fathers, - when I sent them from Kadesh-barnea, to view the land,

And as touching the cities which ye shall give out of the possession of the sons of Israel from the many, shall ye take many, and from the few, shall ye take few, - each, according to his inheritance, which they shall inherit, shall We of his cities unto the Levites.

and bring in thither your ascending-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, - and your vow-offerings and your freewill-offerings, and the firstlings of your herd and of your flock;

then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh.

Thou mayest not eat within thy gates, the tithe of thy corn or of thy new wine or of thine oil, or the firstlings of thy herd, or of thy flock, - nor any of thy vow-offerings which thou shalt vow, nor thy freewill, offerings, nor the heave-offering of thy hand;

Howbeit, thy holy things which thou shalt have and thy vow-offerings, shalt thou take and come in, unto the place which Yahweh shall choose;

Thou shalt not bring the wages of an unchaste woman, or the hire of a dog, into the house of Yahweh thy God for any vow, - for, an abomination unto Yahweh thy God, are they both.

When thou shalt vow a vow unto Yahweh thy God, thou shalt not delay to make it good, - for Yahweh thy God would, require, it of thee, and it should be in thee sin.

That which goeth forth out of thy lips, thou must observe and do, - according as thou didst vow unto Yahweh thy God the free-will, offering of which thou didst speak with thy mouth.

And thou shalt respond and say before Yahweh thy God - A Syrian ready to perish, was my father, so he went down to Egypt, and became a sojourner there with men only few; but he became there a nation great, mighty and numerous;

And ye shall be left men few in number, whereas ye had become as the stars of the heavens for multitude, - because thou hast not hearkened unto the voice of Yahweh thy God.

Were it not that the taunt of the foe, I feared, Lest their adversaries should mistake, - Lest they should say - Our own hand, is exalted, It is not Yahweh, therefore who hath wrought all this!

I will make mine arrows drunk with blood, And, my sword, shall devour flesh, - With the blood of the slain and the captive, With the flesh of the chief leader of the foe.

Above, is the God of aforetime, And, beneath, are the Arms of the ages, - So he driveth before thee the foe, And doth say - Destroy!

Then did Joshua son of Nun, send out from The Acacias, two men to spy out silently, saying, Go view the land, and Jericho. So they came, and entered the house of a harlot, whose name was Rahab, and lay there.

And they returned unto Joshua and said unto him - Let not all the people go up, about two thousand men or three thousand men, can go up and smite Ai, - do not weary the whole people to go thither, for, but few, they are.

And Jephthah vowed a vow unto Yahweh, and said, - If thou wilt, deliver, the sons of Ammon into my hand,

And it came to pass, at the end of two months, that she returned unto her father, and he fulfilled on her his vow which he had vowed, - she not having known man. And it became a statute, in Israel: -

And she vowed a vow, and said - Yahweh of hosts! If thou wilt, look, upon the humiliation of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man-child, then will I give him unto Yahweh, all the days of his life, and no, razor, shall come upon his head.

And the man Elkanah, and all his house, went up, to offer unto Yahweh the yearly sacrifice, and each his own vow.

So Jonathan said unto the young man bearing his armour - Come! and let us cross over unto the garrison of these uncircumcised, peradventure, Yahweh may work by us, - for there is no restraint with Yahweh, to save by many, or by few.

Now Eliab his eldest brother heard when he spake unto the men, - then was kindled the anger of Eliab against David, and he said - Wherefore is it that thou hast come down? and to whom hast thou entrusted those few sheep in the wilderness? I, know thy pride, and the foolishness of thy heart, for, to see the battle, hast thou come down.

And it came to pass, at the end of forty years, that Absolom said unto the king - Let me go, I pray thee, that I may pay my vow which I have vowed unto Yahweh, in Hebron;

for thy servant vowed, a vow, while I abode in Geshur in Syria, saying, - If Yahweh, will but bring me back, unto Jerusalem, then will I serve Yahweh,

He rescued me from my foe, in his might, - from them who hated me, because they were too strong for me:

And Hiram came out from Tyre to view the cities which, Solomon, had given him, - and they were not pleasing in his eyes.

And he said - Go, ask thee vessels, from without, of all thy neighbours, - empty vessels, let them not be few.

While, as yet, ye were men who could be counted, a very few, and sojourners therein:

Although, with a comparatively few men, came the force of Syria, yet, Yahweh, delivered into their hand an exceeding large force, - because they had forsaken Yahweh, the God of their fathers, - and, upon Joash, executed they judgments.

Only, the priests, were too few, and were unable to flay all the ascending-sacrifices, - so their brethren the Levites strengthened them, until the work was complete and until the priests had hallowed themselves, for, the Levites, were more upright in heart to hallow themselves, than the priests.

Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;

Then rose I by night, I, and a few men with me, I having told no man, what, my God, had been putting in my heart, to do for Jerusalem, - and, beast, was there none with me, save the beast on which, I myself, was riding.

Now, the city, was broad on both hands, and large, but, the people, were few in the midst thereof, - and the houses had not been built.

Are not my days, few? - then forbear, and set me aside, that I may brighten up for a little;

Man that is born of a woman, is of few days, and full of trouble:

When, a few years, come, then, by a path by which I shall not return, shall I depart.

Out of the mouth of children and sucklings, hast thou laid a foundation of strength, - because of thine adversaries, to make foe and avenger be still.

When I view thy heavens, the work, of thy fingers, moon and stars, which thou hast established,

He rescued me from my foe, in his might, and from them who hated me, because they were too strong for me:

O my God, in thee, have I put my trust, Let me not be put to shame, Let not my foe exult over me:

One thing, have I asked of Yahweh, That, will I seek to secure, - That I may dwell in the house of Yahweh, all the days of my life, To view the delightfulness of Yahweh, And to contemplate in his temple.

And hast not shut me up in the hand of the foe, Thou hast given standing, in a roomy place, unto my feet.