Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he made war, are they not written in the book of the chronicles of the kings of Judah?

And it came to pass, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send unto me to cure a man of his leprosy? therefore consider, I pray you, and see how he seeks a quarrel against me.

And his servants came near, and spoke unto him, and said, My father, if the prophet had bid you do some great thing, would you not have done it? how much rather then, when he says to you, Wash, and be clean?

And he said, If the LORD does not help you, how shall I help you? out of the barnfloor, or out of the winepress?

But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but before the messenger came to him, he said to the elders, See you how this son of a murderer has sent to take away my head? look, when the messenger comes, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?

And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

Then said Jehu to Bidkar his captain, Take him up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and you rode together after Ahab his father, the LORD laid this burden upon him;

But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?

Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

Now the rest of the acts of Jeroboam, and all that he did, and his might, how he made war, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.

How then will you turn away the face of one captain of the least of my master's servants, and put your trust on Egypt for chariots and for horsemen?

Have you not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that you should lay waste fortified cities into ruinous heaps.

I beseech you, O LORD, remember now how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept bitterly.

And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and an aqueduct, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

And David was afraid of God that day, saying, How shall I bring the ark of God home to me?

Now when Tou king of Hamath heard how David had defeated all the army of Hadadezer king of Zobah;

Then there went certain, and told David how the men were treated. And he sent to meet them: for the men were greatly ashamed. And the king said, Remain at Jericho until your beards are grown, and then return.

But will God indeed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain you; how much less this house which I have built!

And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the LORD, saying, For he is good; for his mercy endures forever.

And the king said to him, How many times shall I make you swear that you say nothing but the truth to me in the name of the LORD?

Behold, I say, how they reward us, to come to cast us out of your possession, which you have given us to inherit.

Now therefore let not Hezekiah deceive you, nor persuade you in this way, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?

His prayer also, and how God received his entreaty, and all his sins, and his trespass, and the places in which he built high places, and set up idol poles and graven images, before he was humbled: behold, they are written among the sayings of the seers.

Unto a hundred talents of silver, and to a hundred cors of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.

And the king said unto me, (the queen also sitting by him,) For how long shall your journey be? and when will you return? So it pleased the king to send me; and I set him a time.

Then said I unto them, You see the distress that we are in, how Jerusalem lies in ruins, and the gates thereof are burned with fire: come, let us build the wall of Jerusalem, that we are no more a reproach.

And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.

And Haman told them of the glory of his riches, and the multitude of his children, and all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.

For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

How much less in them that dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth?

Teach me, and I will hold my tongue: and cause me to understand how I have erred.

How forceful are right words! but what does your arguing prove?

How long will you not look away from me, nor let me alone till I swallow down my spittle?

How long will you speak these things? and how long shall the words of your mouth be like a strong wind?

I know it is so of a truth: but how should man be just before God?

How much less shall I answer him, and choose out my words to reason with him?

How many are my iniquities and sins? make me know my transgression and my sin.

How much more abominable and filthy is man, who drinks iniquity like water?

Though I speak, my grief is not relieved: and though I forbear, how am I eased?

How long will it be before you make an end of words? consider, and afterwards we will speak.

How long will you torment my soul, and break me in pieces with words?

How often is the lamp of the wicked put out! and how often comes their destruction upon them! God distributes sorrows in his anger.

How then do you comfort me in vain, seeing in your answers there remains falsehood?

Is not God in the height of heaven? and behold the height of the stars, how high they are!

And you say, How does God know? can he judge through the dark cloud?

How then can man be justified with God? or how can he be clean that is born of a woman?

How much less man, that is a worm? and the son of man, who is a worm?

How have you helped him that is without power? how save you the arm that has no strength?

How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?

Lo, these are only parts of his ways: and how little a whisper is heard of him? but the thunder of his power who can understand?

Yea, how might the strength of their hands profit me, in whom vigor has perished?

For I know not how to give flattery; in so doing my maker would soon take me away.

How much less to him that regards not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.

How your garments are warm, when he quiets the earth by the south wind?

[A Psalm of David when he fled from Absalom his son.] LORD, how are they increased that trouble me! many are they that rise up against me.

O you sons of men, how long will you turn my glory into shame? how long will you love vanity, and seek after falsehood? Selah.

My soul is also greatly troubled: but you, O LORD, how long?

[To the Chief Musician upon gittith. A Psalm of David.] O LORD our Lord, how excellent is your name in all the earth! who have set your glory above the heavens.

O LORD our Lord, how excellent is your name in all the earth!

[To the Chief Musician. A Psalm of David.] In the LORD put I my trust: how say you to my soul, Flee as a bird to your mountain?

[To the Chief Musician. A Psalm of David.] How long will you forget me, O LORD? forever? how long will you hide your face from me?

How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall my enemy be exalted over me?

[To the Chief Musician. A Psalm of David.] The king shall joy in your strength, O LORD; and in your salvation how greatly shall he rejoice!

Oh how great is your goodness, which you have laid up for them that fear you; which you have wrought for them that trust in you before the sons of men!

Lord, how long will you look on? rescue my soul from their destructions, my precious life from the lions.

How excellent is your lovingkindness, O God! therefore the children of men put their trust under the shadow of your wings.

LORD, make me to know my end, and the measure of my days, what it is; that I may know how frail I am.

How you did drive out the nations with your hand, and planted them; how you did afflict the people, and cast them out.

How long will you imagine evil against a man? you shall be slain all of you: as a leaning wall shall you be, and as a tottering fence.

Say unto God, How awesome are you in your works! through the greatness of your power shall your enemies submit themselves unto you.

And they say, How does God know? and is there knowledge in the most High?

How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

We see not our signs: there is no more any prophet: neither is there among us any that knows how long.

O God, how long shall the adversary reproach? shall the enemy blaspheme your name forever?

Arise, O God, plead your own cause: remember how the foolish man reproaches you daily.

How often did they provoke him in the wilderness, and grieve him in the desert!

How he had worked his signs in Egypt, and his wonders in the field of Zoan:

How long, LORD? will you be angry forever? shall your jealousy burn like fire?

O LORD God of hosts, how long will you be angry against the prayer of your people?

How long will you judge unjustly, and accept the persons of the wicked? Selah.

[To the Chief Musician upon gittith. A Psalm for the Sons of Korah.] How lovely are your tabernacles, O LORD of hosts!

How long, LORD? will you hide yourself forever? shall your anger burn like fire?

Remember how short my time is: why have you made all men in vain?

Remember, Lord, the reproach of your servants; how I do bear in my bosom the reproach of all the mighty people;

Return, O LORD, how long? and may you have compassion concerning your servants.

O LORD, how great are your works! and your thoughts are very deep.

LORD, how long shall the wicked, how long shall the wicked triumph?

How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches.

[Beth] How shall a young man cleanse his way? by taking heed thereto according to your word.

How many are the days of your servant? when will you execute judgment on them that persecute me?

[Mem] O how love I your law! it is my meditation all the day.

How sweet are your words unto my taste! yea, sweeter than honey to my mouth!

Consider how I love your precepts: revive me, O LORD, according to your lovingkindness.

How he swore unto the LORD, and vowed unto the mighty God of Jacob;

[A song of ascents. Of David.] Behold, how good and how pleasant it is for brethren to dwell together in unity!

How shall we sing the LORD's song in a foreign land?

How precious also are your thoughts unto me, O God! how great is the sum of them!

How long, you simple ones, will you love simplicity? and the scoffers delight in their scoffing, and fools hate knowledge?