And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

Now Jethro, the priest of Midian, Moses father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.

So Moses went out to meet his father-in-law, bowed down, and then kissed him. They asked each other how they had been and went into the tent.

And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.

Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

And all the people saw the thunder and the lightning and the noise of the horn, and how the mountain smoked.

And the LORD said unto Moses, "Thus thou shalt say unto the children of Israel, 'Ye have seen how that I have talked with you from out of heaven.

for that is his only covering. It is his garment for his skin. How shall he sleep? And it shall come to pass, when he cries to me, that I will hear, for I am gracious.

You must not oppress a foreign resident; you yourselves know how it feels to be a foreigner because you were foreigners in the land of Egypt.

This is how you are to make it: according to all that I'm showing you, according to the pattern for the tent and the pattern for all its furnishings."

You are to make it hollow out of boards just as it was shown you on the mountain, that's how they are to make it."

And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil.

And Moses saw the people how they were stripped; for Aaron had stripped them to their shame before their adversaries.

Now therefore, if I have found favour in thy sight, then show me thy way and let me know thee: that I may find grace in thy sight. And look on this also, how that this nation is thy people."

And how shall it be known then that I have found grace in thine eyes I and thy people? Is it not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth.

the Israelites would see the face of Moses, how his skin shone [with a unique radiance]. So Moses put the veil on his face again until he went in to speak with God.

Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

He is to burn all the fat on the altar as is done for the fat for the sacrifice of a peace offering. This is how the priest will make atonement for him concerning his sin. It will be forgiven him."

He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the LORD. This is how the priest will make atonement for him. It will be forgiven him.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

when an individual becomes guilty with regard to one of these things he must confess how he has sinned,

The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.

This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.

Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.

So that future generations may keep in mind how I gave the children of Israel tents as their living-places when I took them out of the land of Egypt: I am the Lord your God.

For it is a year of horns blowing and shall be holy unto you: how be it, yet ye shall eat of the increase of the field.

then let him count how long it hath been sold, and deliver the rest unto him to whom he sold it, and so he shall return unto his possession again.

“But if they will confess their sin and the sin of their fathers—their unfaithfulness that they practiced against Me, and how they acted with hostility toward Me,

“Tell Aaron and his sons how you are to bless the Israelites. Say to them:

And this [is] {how the lampstand was made}, a hammered-work of gold; from its base up to its blossom, it [was] hammered-work according to the pattern that Yahweh showed Moses; so he made the lampstand.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

This is how you are to separate the descendants of Levi from among the Israelis. The descendants of Levi belong to me.

He may assist his brothers to fulfill responsibilities at the tent of meeting, but he must not do the work. This is how you are to deal with the Levites regarding their duties.”

And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

How we remember the fish that we used to eat in Egypt for free! And the cucumbers, melons, leeks, onions, and garlic!

If this is how you [are] going to treat me, please kill me immediately if I find favor in your eyes, and do not let me see my misery."

But that's not how it is with my servant Moses, since he has been entrusted with my entire household!

How is the land in which they live, is it good or bad? And how are the cities in which they live, are they like open camps or with fortifications?

How is the land, is it fat or lean? Are there trees in it or not? Make an effort then to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

They will tell it to the inhabitants of this land. They have heard that You, Lord, are among these people, how You, Lord, are seen face to face, how Your cloud stands over them, and how You go before them in a pillar of cloud by day and in a pillar of fire by night.

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you.

" 'This is how it should be done for each bull, or for the each ram, or for the small four-footed mammal, or ram-lambs, or goats.

This is how you must prepare each of them, no matter how many.

Then Moses said, “This is how you will know that the Lord sent me to do all these things and that it was not of my own will:

So they and all that belonged to them descended alive to Sheol. Then the earth closed over them. That's how they were annihilated from the assembly.

The rod that belongs to the man whom I'll choose will burst into bloom. That's how I'll put a stop to the complaints of the Israelis, who are complaining against you."

How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:

That's how Edom refused Israel passage through their territory. So Israel turned away from there.

How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?

How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!

“Nevertheless the Kenites will be consumed.
How long will Asshur (Assyria) keep you (Israel) captive?”

How can I myself alone bear your cumbrance, and your burden, and your strife?

"Then all of you approached me and said: "Let's send out men in advance of us so they can survey the land and bring back a report to us on how we'll go up to their cities.'

How shall we go up? Our brethren have discouraged our hearts, saying the people is greater and taller than we, and the cities are great and walled even up to heaven, and moreover we have seen the sons of the Anakims there.'

And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.

And ye abode in Kadesh many days, - how many were the days that ye abode there !

You have witnessed what the Lord did at Baal Peor, how he eradicated from your midst everyone who followed Baal Peor.

especially the day you stood before the Lord your God at Horeb (Mount Sinai), when the Lord said to me, ‘Assemble the people to Me and I will let them hear My words, so that they may learn to fear Me [with awe-filled reverence and profound respect] all the days they live on the land, and so that they may teach their children.’

Unto thee it was showed, that thou mightest know how that the LORD he is God and that there is none but he.

And remember that thou wast a servant in the land of Egypt, and how that the LORD God brought thee out thence with a mighty hand and a stretched out arm. For which cause the LORD thy God commandeth thee to keep the Sabbath day.

"The LORD our God truly has displayed his glory and power, for we heard him from out of the fire today. We have witnessed how God spoke to human beings, yet they lived.

If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?

Remember how the LORD your God led you all the way these 40 years in the desert, to humble and test you in order to make known what was in your heart, whether or not you would keep his commands.

But remember the LORD thy God, how that it is he which gave thee power to do manfully, for to make good the covenant which he sware unto thy fathers, as it is come to pass this day.

Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

Furthermore the LORD spake unto me, saying, 'I see this people how that it is a stiff-necked people;

I saw how you had sinned against the Lord your God; you had made a calf image for yourselves. You had quickly turned from the way the Lord had commanded for you.

And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;

And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:

Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.

This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the Lord’s release of debts has been proclaimed.

You are to celebrate the Festival of Weeks to the Lord your God with a freewill offering that you give in proportion to how the Lord your God has blessed you.

and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge.

And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?

This is how you are to treat all the cities that are far away from you and are not among the cities of these nations.

your elders and judges must go out and measure how far it is to the cities in the vicinity of the corpse.

This is how you will remove the guilt of innocent blood from among you, for you must do what is right in the sight of the LORD."

Then all the men of his city are to stone him with boulders so that he dies. This is how you will remove this evil from among you. Then all Israel will hear of it and will be afraid."

But remember that thou wast a servant in Egypt, and how the LORD thy God delivered thee thence. Wherefore I command thee to do this thing.

[then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.'

How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

Ye have eaten no bread, nor drunk wine or strong drink: that ye might know, how that he is the LORD your God.

(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;

how all the land is burnt up with brimstone and salt, that it is neither sown nor beareth, nor any grass groweth therein, after the overthrowing of Sodom, Gomorrah, Admah and Zeboiim: which the LORD overthrew in his wrath and anger.

And then all nations also say, "Wherefore hath the LORD done of this fashion unto this land? O how fierce is this great wrath?'

For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?

Is this how you repay the Lord,
you foolish and senseless people?
Isn’t He your Father and Creator?
Didn’t He make you and sustain you?

The Lord found him in a desolate land, in an empty wasteland where animals howl. He continually guarded him and taught him; he continually protected him like the pupil of his eye.

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

"'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand.

he said unto them - Apply your hearts unto all the words which I am witnessing against you, to-day, - how that ye must command your sons to observe to do all the words of this law;

How loved he the people? All his saints are in his hand. They shall set themselves down at thy feet, and receive of thy words.

How happy you are, Israel!
Who is like you,
a people saved by the Lord?
He is the shield that protects you,
the sword you boast in.
Your enemies will cringe before you,
and you will tread on their backs.

For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

And the LORD said unto Joshua, "This day will I begin to magnify thee, in the sight of all Israel, that they may know how that as I was with Moses, so will I be with thee.