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He came to a certain place and spent the night there, because the sun had set; and he took one of the stones of the place and put it under his head, and lay down in that place.

Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.”

He said, “Behold, it is still high day; it is not time for the livestock to be gathered. Water the sheep, and go, pasture them.”

So it came about in the morning that, behold, it was Leah! And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?”

But Laban said, “It is not the practice in our place to marry off the younger before the firstborn.

When Jacob came in from the field in the evening, then Leah went out to meet him and said, “You must come in to me, for I have surely hired you with my son’s mandrakes.” So he lay with her that night.

So he said, “What shall I give you?” And Jacob said, “You shall not give me anything. If you will do this one thing for me, I will again pasture and keep your flock:

So my honesty will answer for me later, when you come concerning my wages. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, will be considered stolen.”

Jacob separated the lambs, and made the flocks face toward the striped and all the black in the flock of Laban; and he put his own herds apart, and did not put them with Laban’s flock.

but when the flock was feeble, he did not put them in; so the feebler were Laban’s and the stronger Jacob’s.

Jacob saw the attitude of Laban, and behold, it was not friendly toward him as formerly.

and said to them, “I see your father’s attitude, that it is not friendly toward me as formerly, but the God of my father has been with me.

Are we not reckoned by him as foreigners? For he has sold us, and has also entirely consumed our purchase price.

And Jacob deceived Laban the Aramean by not telling him that he was fleeing.

God came to Laban the Aramean in a dream of the night and said to him, “Be careful that you do not speak to Jacob either good or bad.”

Why did you flee secretly and deceive me, and did not tell me so that I might have sent you away with joy and with songs, with timbrel and with lyre;

and did not allow me to kiss my sons and my daughters? Now you have done foolishly.

It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful not to speak either good or bad to Jacob.’

The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself.” For Jacob did not know that Rachel had stolen them.

So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two maids, but he did not find them. Then he went out of Leah’s tent and entered Rachel’s tent.

Now Rachel had taken the household idols and put them in the camel’s saddle, and she sat on them. And Laban felt through all the tent but did not find them.

She said to her father, “Let not my lord be angry that I cannot rise before you, for the manner of women is upon me.” So he searched but did not find the household idols.

These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks.

That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night.

If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night.”

This heap is a witness, and the pillar is a witness, that I will not pass by this heap to you for harm, and you will not pass by this heap and this pillar to me, for harm.

Then Jacob offered a sacrifice on the mountain, and called his kinsmen to the meal; and they ate the meal and spent the night on the mountain.

So he spent the night there. Then he selected from what he had with him a present for his brother Esau:

So the present passed on before him, while he himself spent that night in the camp.

Now he arose that same night and took his two wives and his two maids and his eleven children, and crossed the ford of the Jabbok.

When he saw that he had not prevailed against him, he touched the socket of his thigh; so the socket of Jacob’s thigh was dislocated while he wrestled with him.

Then he said, “Let me go, for the dawn is breaking.” But he said, “I will not let you go unless you bless me.”

Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob’s thigh in the sinew of the hip.

Esau said, “Please let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.”

Now the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.

But if you will not listen to us to be circumcised, then we will take our daughter and go.”

The young man did not delay to do the thing, because he was delighted with Jacob’s daughter. Now he was more respected than all the household of his father.

Will not their livestock and their property and all their animals be ours? Only let us consent to them, and they will live with us.”

As they journeyed, there was a great terror upon the cities which were around them, and they did not pursue the sons of Jacob.

When she was in severe labor the midwife said to her, “Do not fear, for now you have another son.”

For their property had become too great for them to live together, and the land where they sojourned could not sustain them because of their livestock.

His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.

Israel said to Joseph, “Are not your brothers pasturing the flock in Shechem? Come, and I will send you to them.” And he said to him, “I will go.”

But Reuben heard this and rescued him out of their hands and said, “Let us not take his life.”

Reuben further said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but do not lay hands on him”—that he might rescue him out of their hands, to restore him to his father.

Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened to him.

Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he tore his garments.

He returned to his brothers and said, “The boy is not there; as for me, where am I to go?”

and they sent the varicolored tunic and brought it to their father and said, “We found this; please examine it to see whether it is your son’s tunic or not.”

Onan knew that the offspring would not be his; so when he went in to his brother’s wife, he wasted his seed on the ground in order not to give offspring to his brother.

So she removed her widow’s garments and covered herself with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife.

So he turned aside to her by the road, and said, “Here now, let me come in to you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may come in to me?”

When Judah sent the young goat by his friend the Adullamite, to receive the pledge from the woman’s hand, he did not find her.

So he returned to Judah, and said, “I did not find her; and furthermore, the men of the place said, ‘There has been no temple prostitute here.’”

Then Judah said, “Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her.”

Judah recognized them, and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not have relations with her again.

So he left everything he owned in Joseph’s charge; and with him there he did not concern himself with anything except the food which he ate.Now Joseph was handsome in form and appearance.

But he refused and said to his master’s wife, “Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge.

As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her.

The chief jailer did not supervise anything under Joseph’s charge because the Lord was with him; and whatever he did, the Lord made to prosper.

Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation.

Then they said to him, “We have had a dream and there is no one to interpret it.” Then Joseph said to them, “Do not interpretations belong to God? Tell it to me, please.”

We had a dream on the same night, he and I; each of us dreamed according to the interpretation of his own dream.

Joseph then answered Pharaoh, saying, “It is not in me; God will give Pharaoh a favorable answer.”

Yet when they had devoured them, it could not be detected that they had devoured them, for they were just as ugly as before. Then I awoke.

Let the food become as a reserve for the land for the seven years of famine which will occur in the land of Egypt, so that the land will not perish during the famine.”

He said, “Behold, I have heard that there is grain in Egypt; go down there and buy some for us from that place, so that we may live and not die.”

But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm may befall him.”

But Joseph had recognized his brothers, although they did not recognize him.

We are all sons of one man; we are honest men, your servants are not spies.”

by this you will be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here!

Send one of you that he may get your brother, while you remain confined, that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, surely you are spies.”

and bring your youngest brother to me, so your words may be verified, and you will not die.” And they did so.

Then they said to one another, “Truly we are guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, yet we would not listen; therefore this distress has come upon us.”

Reuben answered them, saying, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now comes the reckoning for his blood.”

They did not know, however, that Joseph understood, for there was an interpreter between them.

But we said to him, ‘We are honest men; we are not spies.

But bring your youngest brother to me that I may know that you are not spies, but honest men. I will give your brother to you, and you may trade in the land.’”

Then Reuben spoke to his father, saying, “You may put my two sons to death if I do not bring him back to you; put him in my care, and I will return him to you.”

But Jacob said, “My son shall not go down with you; for his brother is dead, and he alone is left. If harm should befall him on the journey you are taking, then you will bring my gray hair down to Sheol in sorrow.”

Judah spoke to him, however, saying, “The man solemnly warned us, ‘You shall not see my face unless your brother is with you.’

But if you do not send him, we will not go down; for the man said to us, ‘You will not see my face unless your brother is with you.’”

Judah said to his father Israel, “Send the lad with me and we will arise and go, that we may live and not die, we as well as you and our little ones.

I myself will be surety for him; you may hold me responsible for him. If I do not bring him back to you and set him before you, then let me bear the blame before you forever.

For if we had not delayed, surely by now we could have returned twice.”

We have also brought down other money in our hand to buy food; we do not know who put our money in our sacks.”

He said, “Be at ease, do not be afraid. Your God and the God of your father has given you treasure in your sacks; I had your money.” Then he brought Simeon out to them.

So they served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat bread with the Hebrews, for that is loathsome to the Egyptians.

They had just gone out of the city, and were not far off, when Joseph said to his house steward, “Up, follow the men; and when you overtake them, say to them, ‘Why have you repaid evil for good?

Is not this the one from which my lord drinks and which he indeed uses for divination? You have done wrong in doing this.’”

Joseph said to them, “What is this deed that you have done? Do you not know that such a man as I can indeed practice divination?”

Then Judah approached him, and said, “Oh my lord, may your servant please speak a word in my lord’s ears, and do not be angry with your servant; for you are equal to Pharaoh.

You said to your servants, however, ‘Unless your youngest brother comes down with you, you will not see my face again.’

and the one went out from me, and I said, “Surely he is torn in pieces,” and I have not seen him since.

Now, therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad’s life,

when he sees that the lad is not with us, he will die. Thus your servants will bring the gray hair of your servant our father down to Sheol in sorrow.

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