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Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the law of Moses], which neither our forefathers nor we could possibly bear?
Some [in the crowd] were shouting one thing and some another; there was mass confusion, with most of the people not [even] knowing why they had assembled.
I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'
the commander ordered Paul to be brought to headquarters and requested that he be interrogated by means of a flogging, in order to learn the reason why people were shouting against him.
So, why should you [Jews] consider it incredible for God to raise the dead?
When we all fell to the ground I heard a voice speaking in the Hebrew [i.e., Aramaic] language. [It said], 'Saul, Saul, why are you persecuting me? You are only hurting yourself by kicking against the spurs [i.e., opposing the work of God].'
since you teach other people [all of this], why do you not teach yourselves [these things]? You preach that a person should not steal, [but] do you steal?
But if my "lie" [i.e., as you Jews call it] would result in God's truthfulness [about you Jews] increasing the honor He receives, why am I also still judged to be a sinner [by you]?
And why should we not say, "Let us do what is wrong so something good will come from it," as some people slanderously claim that we are saying? These people deserve to be condemned.
But you [i.e., probably an objecting Jew] will say to me, "Why does God still find fault [with people]? For who can [successfully] resist what God wants to do?"
But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it "Why did you make me this way?"
Why? Because they did not [attempt to do it] by faith [in Him], but by trying to fulfill all the requirements [of the law]. So, they stumbled over "the stumbling stone," [i.e., the Jews refused to become obedient to Christ. See I Pet. 2:6-8].
This is the reason why you should pay taxes also. For the authorities are God's servants who continually tend to this matter [i.e., of collecting taxes].
But why do you [who eat only certain foods] condemn your brother [who feels he can eat anything]? Or, indeed, why do you [i.e., who feels he can eat anything] look down on your brother [i.e., who eats only certain foods]? For all of us will have to stand before the judgment bar of God.
This is why I have been so often hindered from coming to you.
For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior]. And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?
Indeed, the fact that you have lawsuits with one another is [evidence of] a complete failure among you. Why should you not rather take the wrong? Why should you not rather accept being cheated?
that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].
If I thank God for what I eat, why should I be criticized for eating something I have [already] thanked Him for?
Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over
Why do we also risk danger every hour [i.e., if there were no resurrection]?
Why [am I doing this]? Is it because I do not love you? God knows [I do].
But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul's argument seems to be "I must not be preaching circumcision since I am being persecuted by those who believe in it"]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].
So, this is why, since the day we heard about these things, we do not stop praying for you and requesting that you people be filled [by God] with the knowledge of what He wants [for your lives], and with spiritual wisdom and understanding.
Since you died with Christ to the basic principles of the world, [then] why, as though you [still] lived in [harmony with] the world, do you submit yourselves to [its] rules, [such as]:
This is why we always pray for you also, so that our God will consider you worthy to be [i.e., to have been] called [into the kingdom] by Him, and will fulfill, by His power, every good purpose [or, "desire for goodness"] of yours and every act produced by [your] faith.
But instead, set aside a place in your hearts where Christ is [in full control as] Lord, and be prepared always to give a suitable reply to every person who asks you for a reason why you have an inner hope. But [be sure you do it] in a meek and respectful way, however.
Now, those people you used to run around with cannot understand why you have stopped living such wasteful lives, so they just "badmouth" you.
"Why has the promise of a coming Messiah [not been fulfilled yet]? After all, since the time our ancestors died, everything has continued the same, even since the beginning of creation!"
not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].
Then the angel [See verse 1] said to me, "Why are you so amazed? I will explain to you the secret [meaning] of the woman and the beast with seven heads and ten horns that she is riding on.
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