Later I visited Delaiah's son Shemaiah, a grandson of Mehetabel, who was confined at home. He kept urging me, "Let's meet together at the house of God, within the Temple, and take refuge there, because they're coming to kill you. In fact, they're coming at night to kill you!"

And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

And at the same time were there many of the chiefs of Judah, whose letters went unto Tobiah, and from Tobiah unto them.

For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.

And I said to them that the gates of Jerusalem should not be opened until the sun was hot, and that they should shut the doors and bar them while they stood by; and that there should be appointed watches of the inhabitants of Jerusalem, every one in his watch, and every one over against his house.

The city was large and spacious, but there were few people in it, and no houses had been built yet.

I found a register of the original inhabitants in which there was recorded a list of descendants of the province of Judah who returned from captivity, from those who had been exiled by Nebuchadnezzar king of Babylon. They had come back to Jerusalem and to Judah, each one to his town.

These sought their record among those enrolled in the genealogy, but it was not found there, so they were excluded as unclean from the priesthood.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

[there were] four hundred and thirty-five camels and six thousand seven hundred and twenty male donkeys.

And there dwelt the priests and the Levites and the gatekeepers, and those singing, and from the people and the Nethinims, and all Israel in their cities; and the seventh month will draw near, and the sons of Israel in their cities.

And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam.

Ezra opened the book in the sight of all the people. Because he was visible above all the people there, as he opened it, all the people stood up.

And Nehemiah, who was the Tirshatha, and Ezra, the priest and scribe, and the Levites who were the teachers of the people, said to all the people, This day is holy to the Lord your God; let there be no sorrow or weeping; for all the people were weeping on hearing the words of the law.

Then he said to them, Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready: for this day is holy to our Lord: and let there be no grief in your hearts; for the joy of the Lord is your strong place.

And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

And he read from the scroll of the law of God day by day from the first day up to the last day. They celebrated the festival for seven days, and on the eighth day there was an assembly according to the rule.

While they stood there, they read from the Book of the Law of the LORD their God for one fourth of the day, and they confessed and worshipped the LORD their God for another fourth of the day.

And there stand up on the ascent, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, Chenani, and they cry with a loud voice unto Jehovah their God.

Behold, therefore are we in bondage this day: yea, even in the land that thou gavest unto our fathers, to enjoy the fruits and goods thereof, behold, there are we bondsmen.

For the sons of Israel and the sons of Levi shall bring the contribution of the grain, the new wine and the oil to the chambers; there are the utensils of the sanctuary, the priests who are ministering, the gatekeepers and the singers. Thus we will not neglect the house of our God.

These are the heads of the provinces who lived in Jerusalem, but in the cities of Judah everyone lived on his property in their cities—the Israelites, the priests, the Levites, the temple servants, and the descendants of Solomon’s servants.

And in Jerusalem there were living certain of the children of Judah and of Benjamin. Of the children of Judah: Athaiah, the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;

Of the priests there dwelt: Jedaiah the son of Joiarib, Jachin,

and his brethren that performed the work in the house, of whom there were eight hundred twenty two. And Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

and his brethren, chief among the fathers: of whom there were two hundred and two and forty. And Amahsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer:

and his brethren were valiant men, of whom there were a hundred and eight and twenty. And their overseer was Zabdiel, the son of Haggedolim.

The overseer of the Levites at Jerusalem, was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Of the children of Asaph, there were singers about the business in the house of God:

For [there was] a command of the king concerning them and a regulation concerning the singers, required {day by day}.

And at the villages with their fields, of the sons of Judah there have dwelt, in Kirjath-Arba and its small towns, and in Dibon and its small towns, and in Jekabzeel and its villages,

And of the Levites there were divisions of Judah dwelling in Benjamin.

And in the days of Joiakim there were priests, heads of families: of Seraiah, Meraiah; of Jeremiah, Hananiah;

As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers' [houses]; also the priests, in the reign of Darius the Persian.

And the same day were there great sacrifices offered, and they rejoiced: for God had given them great gladness, so that both the wives and children were joyful, and the mirth of Jerusalem was heard afar off.

On that day men were appointed for the storehouse rooms, the offerings, the first fruits, and the tithes, in order to gather in them from the fields of the cities the requirements of the law for the priests and Levites; for the joy of Judah [was] upon the priests and Levites standing there.

For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever;

for he had made him a great chest, and there had they afore time laid the meat offerings, frankincense, vessel, and the tithes of corn, wine and oil - according to the commandment given to the Levites, singers and porters - and the heave offerings of the priests.

Then I commanded, and they cleansed the chambers: and there I brought again the articles of the house of God, with the grain offering and the frankincense.

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

And their sons spoke half Ashdod's speech, and there was no caring to speak Jewish, but according to the language of each people.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me.

in the third year of his reign he held a banquet for all his officials and his attendants. The army officers of Persia and Media, the nobles and the officials of the provinces were there in his presence.

Where there were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the couches were of gold and silver, upon a pavement of red, and blue, and white and black marble.

Drinks were served in goblets of gold and {goblets of different kinds}, and [there was] {plentiful royal wine according to the bounty of the king}.

There were no restrictions on the drinking, for the king had instructed every official of his palace to do as each one pleased.

And there drew near to him Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, seven chiefs of Persia and Media, seeing the face of the king, sitting the first in the kingdom;)

Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Then were there letters sent forth into all the king's lands, into every land according to the writing thereof, and to every people after their language, that every man should be lord in his own house. And this caused he to be spoken after the language of his people.

Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king:

and let the king appoint officers throughout all the provinces of his kingdom, and let them gather together every young virgin of pleasing appearance unto Shusan the palace, unto the house of the women, into the custody of Hegai eunuch of the king, keeper of the women, and let there be given the things needed for their purification;

Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

So it came to pass, when the king's command and decree was heard, and there had been gathered together many maidens unto Shusan the palace, unto the custody of Hegai, that Esther was taken into the house of the king, unto the custody of Hegai, keeper of the women;

Now when every maiden's turn was come to go in to king Ahasuerus, after she had been there twelve months, according to the regulations for the women, (for so were the days of their beautification accomplished, six months with oil of myrrh, and six months with perfumes, and with other preparations for beautifying women;)

then went there one damsel unto the king, and whatsoever she required, that must be given her to go with her out of the women's building unto the king's palace.

And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.

Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.

This was the sum of the writing, that there should be a commandment given in all lands, to be published unto all people, that they should be ready against the same day.

and came before the king's gate: for there might no man enter within the king's gate, that had a sackcloth on.

And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.

It was found recorded there that Mordecai had reported about Bigthana and Teresh, two of the king's eunuchs who guarded the entrance to the restricted areas of the palace, and that they had conspired to assassinate King Ahasuerus.

And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.

And the king saith to Haman, 'Haste, take the clothing and the horse, as thou hast spoken, and do so to Mordecai the Jew, who is sitting in the gate of the king; there doth not fall a thing of all that thou hast spoken.'

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Harbona, one of the royal eunuchs, said: “There is a gallows 75 feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.”

The king commanded, “Hang him on it.”

and ye, write ye for the Jews, as it is good in your eyes, in the name of the king, and seal with the signet of the king -- for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.'

Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were sent for; and everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.

The sum of the writing was, how there was a commandment given in all lands to be published unto all the people, that the Jews should be ready against that day to avenge themselves on their enemies.

For the Jews, there was light and gladness, joy and honor.

In every province and city, wherever the king's edict and his law came, there was gladness and joy for the Jews, a banquet and a {holiday}, and many of the people from the country [were] posing as Jews because the fear of the Jews had fallen on them.

And the king commanded it to be done so, and there was given an edict, in Shusan, - and, the ten sons of Haman, they hanged.

And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their seed.

There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one that feared God, and turned away from evil.

And there were born unto him seven sons and three daughters.

Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

And the LORD said unto Satan, Have you considered my servant Job, that there is none like him in the earth, a blameless and an upright man, one that fears God, and turns away from evil?

And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

And there came a messenger unto Job, and said, The oxen were plowing, and the donkeys feeding beside them:

While he was yet speaking, there came also another, and said, The fire of God has fallen from heaven, and has burned up the sheep, and the servants, and consumed them; and I alone am escaped to tell you.

While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I alone am escaped to tell you.

While he was yet speaking, there came also another, and said, Your sons and your daughters were eating and drinking wine in their eldest brother's house:

And, behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell upon the young men, and they are dead; and I alone am escaped to tell you.

And said, Naked came I out of my mother's womb, and naked shall I return there: the LORD gave, and the LORD has taken away; blessed be the name of the LORD.

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.

And the LORD said unto Satan, Have you considered my servant Job, that there is none like him in the earth, a blameless and an upright man, one that fears God, and turns away from evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.

Then said the LORD unto Satan, "Lo, there hast thou him in thy power, but spare his life."

Now when Job's friends heard of all the trouble that happened to him, there came three of them, every one from his own place: namely, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. For they were agreed together to come, to shew their compassion on him, and to comfort him.

They sat them down by him also upon the ground seven days and seven nights. Neither was there any of them that spake one word unto him, for they saw that his pain was very great.

Let the day perish on which I was born, and the night in which it was said, There is a male child conceived.

That day, be it darkness, - Let not God enquire after it from above, May there shine upon it no clear beam:

Let darkness and death-shade buy it back, May there settle down upon it a cloud, Let a day's dark eclipse cause it terror:

Let the stars of its dawn be dark; let it hope for light but there be none, and let it not see [the] eyelids of dawn

Why did the knees receive me,
and why were there breasts for me to nurse?