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It is necessary to boast, though nothing is gained by it; but I will go on to visions and revelations of the Lord.

was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

I have become foolish [i.e., by my boasting], but you made me do it [i.e., in order to vindicate myself]. For I should have been commended by you [i.e., for my effective ministry there in Corinth], because I was not inferior in any way to those "super apostles" [See 11:5], even though I am nothing.

For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.

Was there, anyone of those whom I have sent unto you, through whom I have overreached you?

I told you the last time I was there, and now before returning, I [again] warn those who have sinned in the past as well as the rest, that if I come again I will not spare you [i.e., I will rebuke and discipline you],

since you are looking for proof that Christ is speaking through me. Christ is not weak in His dealing with you, but is powerful among you. [Note: Paul probably refers to the positive effects of his ministry there in Corinth].

to whom [may there] be honor forever and ever. May it be so.

I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.

As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.

Then after three years I went up to Jerusalem to see Cephas, and was there with him fifteen days.

And was unknown by face to the churches of Judea there in Christ.

Now I went up [there] because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain.

Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be.

So many things there ye have suffered in vain, if that be in vain.

For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it."

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

for it is there written, Abraham had two sons, the one by a bond-maid, the other by a free-woman.

as for me, brethren, if I yet preach circumcision, why am I yet persecuted? for then there would not be so much objection to the doctrine of the cross.

To all those people who live by this rule, may there be peace and mercy [from God] in their lives; that is, upon [those people who are truly] God's "Israel" [i.e., the church].

[There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come.

that by revelation there was made known to me the mystery, as I wrote before in brief.

Wherefore I request, that there be no fainting in my tribulations in your behalf, the which is your glory; -

[I say] may there be praise to God in the church and in [or, "for"] Christ Jesus throughout all generations of people for ages and ages. May it be so.

But all things become visible when they are exposed by the light [of God’s precepts], for it is light that makes everything visible.

and for me that there may be given unto me utterance to open my mouth with boldness, to make known the mystery of the gospel,

So then, my dear ones, just as you people were always obedient [to my teaching] when I was there with you, so now, in my absence [also], be [obedient] all the more. [Continue to] complete your own salvation [i.e., by living faithfully to the end. See Rom. 13:11] with fear and trembling [i.e., with a reverent and submissive spirit],

For there is no one here like him who will readily demonstrate his deep concern for you.

because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

Brothers, I consider that I, myself, have not yet taken hold [of Christ's ultimate purpose for me]. But there is one thing that I am doing; I am forgetting about my past [See verses 5-7], and reaching forward to what lies ahead.

For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation],

Now may there be honor to our God and Father forever and ever. May it be so.

Salute ye every saint in Christ Jesus; there salute you the brethren with me;

there salute you all the saints, and specially those of Caesar's house;

For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,

Such prohibitions appear reasonable where there is a desire for self-imposed service, and so-called 'humility,' and harsh treatment of the body, but are of no real value against the indulgence of our earthly nature.

There salute you Aristarchus my fellow-prisoner, and Mark nephew to Barnabas, concerning whom ye have received injunctions; if he come unto you, receive him,

And when this letter has been read to you, see that it is also read before the Church at Laodicea, and that you yourselves read the letter which will be forwarded from there.

And tell Archippus [Note: He may have been the preacher at Colosse or Laodicia. See Philemon 1:1-2], "See to it that you fulfill your ministry [there], which you have received in [the service of] the Lord."

For it was from you that the Lord's Message resounded throughout Macedonia and Greece; and, more than that, your faith in God has become known far and wide; so that there is no need for us to say another word.

For our preaching was not grounded on a delusion, nor prompted by mingled motives, nor was there fraud in it.

and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.

[We also urge you to] make it your aim to live a quiet life, and to attend to your own business matters, and to work with your hands, as we urged you. [Note: Possibly this exhortation was directed toward the tendency of some people there to neglect ordinary responsibilities in view of an imminent return of Christ].

But about the times and their order, my brothers, there is no need for me to say anything to you.

While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord].

the adversary of every being that is called a god or an object of worship, and so overbearing toward them as to enter God's sanctuary and take his seat there, proclaiming himself to be God??5 do you not remember that when I was with you, I used to tell you this?

[But] for now, there is something holding him back [i.e., holding back the man of lawlessness from emerging, See verses 3-4], and you people know what it is. [It is restraining him] so that he will not be revealed until his own [due] time.

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