And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.

I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.

I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee.

And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.

And now come I to thee; and these things I speak in the world, that I might have my joy completed in them.

That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.

O just Father, the world knew thee not: but I knew thee, and these knew that thou didst send me.

Says one of the chief priest's servants, being of his family whose ear Peter cut off, Saw I not thee in the garden with him?

They answered and said to him, If he were not injurious, we had not delivered him to thee.

Jesus answered him, Of thyself sayest thou this, or did others tell thee of me?

Pilate answered, Much less am I a Jew; thy nation and the chief priests have delivered thee to me: What didst thou?

Then says Pilate to him, Speakest thou not to me? knowest thou not that I have power to crucify thee, and have power to loose thee.

Jesus answered, Thou bast no power against me, if it were not given thee from above: therefore he delivering me to thee has greater sin.

Simon Peter says to them, I retire to fish. They say to him, We also go with thee. They came forth, and went up into the ship quickly; and in that night they caught nothing.

Then, when they had dined, Jesus says to Simon Peter, Simon of Jonas, lovest thou me more than these? He says to him, Yes, Lord; thou knowest that I love thee. He says to him, Feed my lambs.

Jesus says to him again the second time, Simon of Jonas, lovest thou me? He says to him, Yes, Lord; thou knowest that I love thee. He says to him, Feed my sheep.

He says to him the third time, Simon of Jonas, lovest thou me? Peter was grieved that he said the third time, Lovest thou me? And he said to him, Lord, thou knowest all; thou knowest that I love thee. Jesus says to him, Feed my sheep.

Truly, truly, I say to thee, when thou west younger, thou didst gird thyself and walk where thou wouldest;and when thou shalt grow old, thou shalt stretch out thy hands, and another shall gird thee, and bring thee where thou wilt not.

And Peter having turned back, sees the disciple whom Jesus loved following, who also reclined in the supper upon his breast, and said, Lord, who is he delivering thee up

Jesus says to him, If I will him to remain till I come, what to thee? follow me.

Then went out the word to the brethren, That this disciple dies not: and Jesus said not to him, That he dies not; but, If I will him to remain till I come, what to thee?

And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.

And Peter said, Ananias, wherefore filled Satan thy heart, for thee to belie the Holy Spirit, and separate from the price of the farm

Remaining, did it not remain to thee? and sold, it was in thy power: for what hast thou put this thing in thy heart? thou hast not lied to men, but to God.

And Peter said to her, For what was it agreed by you to tempt the Spirit of the Lord? behold, the feet of them having interred thy husband at the door, and they shall carry thee out.

And he said to him, Come out of thy land, and from thy kindred, and come into the land which I shall show thee.

And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us?

Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt.

This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble.

And Peter said to him, May thy silver be for ruin with thee, for thou thoughtest the gift of God to be purchased for money.

No portion is to thee, nor lot, in this word: for thy heart is not upright before God.

Repent therefore of this thy wickedness, and pray to God, if perhaps the thought of thy heart be remitted to thee.

For I see thee being in the bile of bitterness, and bond of iniquity.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads.

And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.

And Ananias departed, and came into the house; and having put hands upon him said, Brother Saul, the Lord has sent me, Jesus, he seen to thee in the way which thou earnest, so that thou mightest look up, and be filled with the Holy Spirit.

And Peter said to him, Eneas, Jesus Christ heals thee; arise, and cover thyself. And he arose quickly.

He is received as guest with a certain Simon a currier, to whom is a house by the sea: he shall speak to thee what thou must do.

And Peter reflecting concerning the vision, the Spirit said to him, Behold, three men seek thee.

And they said, Cornelius the centurion, a just man, and fearing God, and witnessed of by the whole nation of the Jews, received intimation of the divine will by a holy messenger to send for thee to his house, and hear words of thee.

Therefore send to Joppa, and call for Simon, who is surnamed Peter; he is received as guest in the house of Simon the currier by the sea: who, being present, shall speak to thee.

From this therefore sent I to thee: and thou didst well being present. Now therefore are all we present before God, to hear all commanded thee of God.

Who shall speak words to thee, by which thou shalt be saved and all thy house.

And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand.

For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee.

For so has the Lord commanded us, I have set thee for a light of the nations, for thee to be for salvation even to the last of the earth.

And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And having taken him, they brought upon Mars' hill, saying, Can we know what this new teaching is, spoken by thee?

And having heard of the rising up of the dead, they treated with mockery; and said, We will hear thee again concerning this.

For I am with thee, and none shall attack thee to injure thee: for much people are to me in this city.

And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs.

Therefore do this which we say to thee: Four men are to us having a vow upon them;

Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law.

And being about to be brought into the camp, Paul says to the captain of a thousand, Is it lawful for me to speak anything to thee? and he said, Hast thou knowledge in Greek?

And Paul said, I am truly a man a Jew, a Tarsean of Cilicia, a citizen of no undistinguished city: and I beseech of thee to give way for me to speak to the people.

And I said, What shall I do, Lord? And the Lord said to me, Having risen, go to Damascus; and there shall be told thee of all which has been arranged for thee to do.

And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth.

And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee:

And he said to me, Go: for I will send thee far off to the nations.

Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally?

Then truly having taken him, he brought to the captain of a thousand, and says, Paul, the bound, having called me, asked to bring this young man to thee, having something to say to thee.

And he said, That the Jews agreed together to ask thee, so that to-morrow thou mightest bring down Paul to the council, as about to inquire something more accurately about him.

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

And the plot about to be by the Jews, having been made known to me against the man, for this I sent to thee, having also commanded the accusers to say things against him to thee. Farewell.

I will hearken to thee, he said, when also thine accusers should be present. And he commanded him to be watched in Herod's pretorium.

Attaining much peace by thee, and good actions being to this nation by thy foresight altogether and everywhere, we accept, most excellent Felix, with all thankfulness.

And that I hinder thee no more, I beseech thee to hear us concisely by thy clemency.

Having commanded his accusers to come to thee: by which thou thyself shalt be able, having examined, to know of all these of which we accuse him.

And Paul answered, the leader having nodded to him to speak, Knowing from many years thee being judge to this nation, more cheerfully do I justify things concerning myself:

And this I confess to thee, that according to the way which they call a sect, so serve I the God of the fathers, believing all things written in the law and the prophets:

Who ought to be present to thee, and accuse, if they have anything against me.

And he discoursing of justice, and temperance, and judgment about to be, Felix being terrified, answered, Having now, go; having taken time, I will recall thee.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul defended himself, having stretched out the hand:

Concerning all of which I am accused by the Jews, king Agrippa, I deem myself happy, being about to defend myself to thee this day:

Especially thee being judge of all the customs among the Jews, and also of the questions: wherefore I beseech thee to hear me patiently.

And we having all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why drivest thou me out? hard for thee to kick against goads.

But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;

Taking thee away from people, and nations, to whom I now send thee.

And he defending himself by these, Festus said with a great voice, Thou art frenzied, Paul; many letters turn thee to madness.

And Paul said, I would pray to God also in little, and in much, not only thee, but also all hearing me this day to become such, of what kind I also am, besides these bonds.

Saying, Fear not, Paul; Thou must stand before Caesar: and, behold, God has bestowed on thee as a gift all these sailing with thee.

And they said to him, We neither received letters concerning thee from Judea, nor any of the brethren having been present announced or spoke any evil of thee.

And we desire to hear from thee what thou thinkest: for truly of this sect it is known to us that it is everywhere spoken against.

Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance?

And shall not uncircumcision by nature, completing the law, judge thee, which by letter and circumcision a transgressor of the law?

(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.

Neither that the seed of Abraham, are all children: but, In Isaac shall the seed be called to thee.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee.

For if God spared not the young shoots according to nature, how will he either spare thee

Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off.

For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil.

For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me

And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.

For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?