And thou hast come in out of thy place, From the sides of the north, Thou and many peoples with thee, Riding on horses -- all of them, A great assembly, and a numerous force.

And have smitten thy bow out of thy left hand, Yea, thine arrows out of thy right I cause to fall.

On mountains of Israel thou fallest, Thou, and all thy bands, and the peoples who are with thee, To ravenous fowl -- a bird of every wing, And to a beast of the field, I have given thee for food.

and the man speaketh unto me: 'Son of man, see with thine eyes, And with thine ears hear, And set thy heart to all that I am shewing thee, For, in order to shew it thee, Thou hast been brought in hither, Declare all that thou art seeing to the house of Israel.'

In thy finishing cleansing, thou dost bring near a calf, a son of the herd, a perfect one, and a ram out of the flock, a perfect one.

And Jehovah saith unto me, 'Son of man, set thy heart, and see with thine eyes, and with thine ears hear, all that I am speaking with thee, of all the statutes of the house of Jehovah, and of all its laws; and thou hast set thy heart to the entrance of the house, with all the outlets of the sanctuary,

And the first of all the first-fruits of all, and every heave-offering of all, of all your heave-offerings, are the priests': and the first of your dough ye give to the priest, to cause a blessing to rest on thy house.

'Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink;

and our appearance is seen before thee, and the appearance of the lads who are eating the king's portion of food, and as thou seest -- deal with thy servants.'

And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. 'Thy dream and the visions of thy head on thy bed are these:

Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be.

As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold.

There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.'

Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver.

And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.'

Thou it is, O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;

and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.

'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:

there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king --

and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.'

Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;

thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:

'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it.

Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'

Then the king hath said, and they have brought Daniel, and have cast him into a den of lions. The king hath answered and said to Daniel, 'Thy God, whom thou art serving continually, Himself doth deliver thee.'

and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?'

we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments:

and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land.

and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.

as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.

And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.

O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people are for a reproach to all our neighbours;

and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that is desolate, for the Lord's sake.

Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many.

O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.'

at the commencement of thy supplications hath the word come forth, and I have come to declare it, for thou art greatly desired, and understand thou concerning the matter, and consider concerning the appearance.

'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.

'And he saith unto me: Daniel, man greatly desired, attend to the words that I am speaking unto thee, and stand on thy station, for now I have been sent unto thee. 'And when he speaketh with me this word, I have stood trembling.

And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.

and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision is after days.

and in those times many do stand up against the king of the south, and sons of the destroyers of thy people do lift themselves up to establish the vision -- and they have stumbled.

'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.

And thou, go on to the end, then thou dost rest, and dost stand in thy lot at the end of the days.'

Therefore, lo, I am hedging up thy way with thorns, And I have made for her a wall, And her paths she doth not find.

Only, let no one strive, nor reprove a man, And thy people are as those striving with a priest.

And thou hast stumbled in the day, And stumbled hath also a prophet with thee in the night, And I have cut off thy mother.

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

Unto thy mouth -- a trumpet, As an eagle against the house of Jehovah, Because they transgressed My covenant, And against My law they have rebelled.

Cast off hath thy calf, O Samaria, Burned hath Mine anger against them, Till when are they not capable of purity?

'Rejoice not, O Israel, be not joyful like the peoples, For thou hast gone a-whoring from thy God, Thou hast loved a gift near all floors of corn.

Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.

And rise doth a tumult among thy people, And all thy fortresses are spoiled, As the spoiling of Shalman of Beth-Arbel, In a day of battle, Mother against sons dashed in pieces.

I do not the fierceness of My anger, I turn not back to destroy Ephraim, For God I am, and not a man. In thy midst the Holy One, and I enter not in enmity,

And thou, through thy God, dost turn, Kindness and judgment keep thou, And wait on thy God continually.

And I -- Jehovah thy God from the land of Egypt, Again do I turn thee back into tents, As in the days of the appointed time.

And I am Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour -- there is none save Me.

Thou hast destroyed thyself, O Israel, But in Me is thy help, Where is thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, 'Give to me a king and heads?'

From the hand of Sheol I do ransom them, From death I redeem them, Where is thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.

Turn back, O Israel, unto Jehovah thy God, For thou hast stumbled by thine iniquity.

O Ephraim, what to Me any more with idols? I -- I afflicted, and I cause him to sing: 'I am as a green fir-tree,' From Me is thy fruit found.

Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: 'Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where is their God?'

Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones.

Therefore, thus said the Lord Jehovah: An adversary -- and surrounding the land, And he hath brought down from thee thy strength, And spoiled have been thy palaces.

Therefore, thus I do to thee, O Israel, at last, Because this I do to thee, Prepare to meet thy God, O Israel.

And in all vineyards is lamentation, For I pass into thy midst, said Jehovah.

Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.

therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'

Those swearing by the guilt of Samaria, And have said, Live doth thy god, O Dan, And, Live doth the way of Beer-Sheba, And they have fallen -- and rise not again!'

And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!

The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, 'Who doth bring me down to earth?')

If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him!

And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.

For slaughter, for violence to thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.

In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou art as one of them!

And -- thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.

For near is the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.

And the chief of the company draweth near to him, and saith to him, 'What -- to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.'

And they say unto him, 'Declare to us, we pray thee, on what account this evil is on us? what is thine occupation, and whence comest thou? what is thy country, seeing thou art not of this people?'

When Thou dost cast me into the deep, Into the heart of the seas, Then the flood doth compass me, All Thy breakers and Thy billows have passed over me.

And I -- I said: I have been cast out from before Thine eyes, (Yet I add to look unto Thy holy temple!)

In the feebleness within me of my soul Jehovah I have remembered, And come in unto Thee doth my prayer, Unto Thy holy temple.

Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

Now, why dost thou shout aloud? A king -- is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?

Arise, and thresh, O daughter of Zion, For thy horn I make iron, And thy hoofs I make brass, And thou hast beaten small many peoples, And I have devoted to Jehovah their gain, And their wealth to the Lord of the whole earth!

High is thy hand above thine adversaries, And all thine enemies are cut off.

And it hath come to pass in that day, An affirmation of Jehovah, I have cut off thy horses from thy midst, And I have destroyed thy chariots,

And I have cut off the cities of thy land, And I have thrown down all thy fortresses,

And have cut off sorcerers out of thy hand, And observers of clouds thou hast none.

And I have cut off thy graven images, And thy standing-pillars out of thy midst, And thou dost not bow thyself any more To the work of thy hands.

And I have plucked up thy shrines out of thy midst, And I have destroyed thine enemies.

Hear, I pray you, that which Jehovah is saying: 'Rise -- strive thou with the mountains, And cause thou the hills to hear thy voice.'

He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?