To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.

O Lord, to us is the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.

According to their abundance so they sinned against Me, Their honour into shame I change.

Sour is their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly.

Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.

For slaughter, for violence to thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.

Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.

Ye do not prophesy -- they do prophesy, They do not prophesy to these, It doth not remove shame.

And see doth mine enemy, And cover her doth shame, Who saith unto me, 'Where is Jehovah thy God?' Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places.

Lo, I am against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,

Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour.

Jehovah is righteous in her midst, He doth not do perverseness, Morning by morning His judgment he giveth to the light, It hath not been lacking, And the perverse doth not know shame.

Lo, I am dealing with all afflicting thee at that time, And I have saved the halting one, And the driven out ones I do gather, And have set them for a praise and for a name, In all the land of their shame.

And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah is with them, And have put to shame riders of horses.

The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart,

the son of Salah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

Not as putting you to shame do I write these things, but as my beloved children I do admonish,

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered;

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

for the things in secret done by them it is a shame even to speak of,

whose end is destruction, whose god is the belly, and whose glory is in their shame, who the things on earth are minding.

and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.