And if a man's hair has come out and he has no hair, still he is clean.

And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.

And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.

And if the disease comes out again in the house after he has taken out the stones and after the walls have been rubbed and the new paste put on,

And anyone who has been sleeping in the house will have to have his clothing washed; and anyone who takes food in that house will have to have his clothing washed.

And if the priest comes in, and sees that the disease is not increased after the new paste has been put on the house, then the priest will say that the house is clean, because the disease is gone.

Say to the children of Israel: If a man has an unclean flow from his flesh, it will make him unclean.

Every bed on which he has been resting will be unclean, and everything on which he has been seated will be unclean.

And he who has been seated on anything on which the unclean man has been seated is to have his clothing washed and his body bathed in water and be unclean till evening.

And any leather seat on a horse on which the unclean man has been seated will be unclean.

And any vessel of earth which has been touched by the unclean man will have to be broken and any vessel of wood washed.

And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.

And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening.

And if a woman has a flow of blood from her body, she will have to be kept separate for seven days, and anyone touching her will be unclean till evening.

And everything on which she has been resting, while she is kept separate, will be unclean, and everything on which she has been seated will be unclean.

And anyone touching anything on which she has been seated will have to have his clothing washed and his body bathed in water and be unclean till evening.

Anyone touching anything on the bed or on the thing on which she has been seated, will be unclean till evening.

And if any man has sex relations with her so that her blood comes on him, he will be unclean for seven days and every bed on which he has been resting will be unclean.

And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.

Every bed on which she has been resting will be unclean, as at the times when she normally has a flow of blood, and everything on which she has been seated will be unclean, in the same way.

This is the law for the man who has a flow from his body, or whose seed goes from him so that he is unclean;

And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

Say to Aaron and to his sons and to all the children of Israel: This is the order which the Lord has given.

And has not taken it to the door of the Tent of meeting, to make an offering to the Lord, before the Lord's House, its blood will be on him, for he has taken life, and he will be cut off from among his people:

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

And the land itself has become unclean; so that I have sent on it the reward of its wrongdoing, and the land itself puts out those who are living in it.

(For all these disgusting things were done by the men of this country who were there before you, and the land has been made unclean by them;)

And as for anyone who takes it for food, his sin will be on him, for he has put shame on the holy thing of the Lord: he will be cut off from his people.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

Do not make attempts to get equal with one who has done you wrong, or keep hard feelings against the children of your people, but have love for your neighbour as for yourself: I am the Lord.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.

And my face will be turned against that man, and he will be cut off from his people; because he has given his offspring to Molech, making my holy place unclean, and making my holy name common.

And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.

And the man who has sex relations with his father's wife has put shame on his father: the two of them are to be put to death; their blood will be on them.

And if a man has sex relations with his son's wife, the two of them are to be put to death: it is unnatural; their blood will be on them.

And if a man has sex relations with a man, the two of them have done a disgusting thing: let them be put to death; their blood will be on them.

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

And if a woman goes near a beast and has sex relations with it, you will put an end to the woman and the beast: their blood will be on them.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

And if a man has sex relations with a woman at the time when she is unwell, he has seen her fountain and she has let the fountain of her blood be uncovered, and the two of them are to be cut off from among their people.

And if a man has sex relations with the wife of his father's brother, he has put shame on his father's brother: their sin will be on them; till the day of their death they will have no children.

And if a man takes his brother's wife, it is an unclean act; he has put shame on his brother; they will have no children.

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean.

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

And let him take as his wife one who has not had relations with a man.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;

Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water;

And when the sun has gone down he will be clean; and after that he may take part in the holy food, because it is his bread.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

But anything which has a mark you may not give; it will not make you pleasing to the Lord.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

An animal which has its sex parts damaged or crushed or broken or cut, may not be offered to the Lord; such a thing may not be done anywhere in your land.

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

And if a man does damage to his neighbour, as he has done, so let it be done to him;

Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

And if a man gives his house in a walled town for money, he has the right to get it back for the space of a full year after he has given it up.

After he has given himself he has the right to be made free, for a price, by one of his brothers,

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage;

But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

Give orders to the children of Israel to put outside the tent-circle every leper, and anyone who has any sort of flow from his body, and anyone who is unclean from the touch of the dead;

But if the man has no relation to whom the payment may be made, then the payment for sin made to the Lord will be the priest's, in addition to the sheep offered to take away his sin.

By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act;

If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:

And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse;

And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people.

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

After that, the Levites will go in to do whatever has to be done in the Tent of meeting; you are to make them clean and give them as a wave offering.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

Then Moses said to Hobab, the son of his father-in-law Reuel the Midianite, We are journeying to that place of which the Lord has said, I will give it to you: so come with us, and it will be for your profit: for the Lord has good things in store for Israel.

And the Lord said to Moses, Has the Lord's hand become short? Now you will see if my word comes true for you or not.

And if the Lord has delight in us, he will take us into this land and give it to us, a land flowing with milk and honey.

Only, do not go against the Lord or go in fear of the people of the land, for they will be our food; their strength has been taken from them and the Lord is with us: have no fear of them.