"If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.

"Speak to the Israelites and tell them, 'When any man has a discharge from his body, his discharge is unclean.

Now this is his uncleanness in regard to his discharge -- whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.

"'When a man has a seminal emission, he must bathe his whole body in water and be unclean until evening,

and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.

"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.

and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.

This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it,

the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"

Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering,

but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.

Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

"When he has finished purifying the holy place, the Meeting Tent, and the altar, he is to present the live goat.

"Speak to Aaron, his sons, and all the Israelites, and tell them: 'This is the word that the Lord has commanded:

but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people.

"'Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act.

Therefore the land has become unclean and I have brought the punishment for its iniquity upon it, so that the land has vomited out its inhabitants.

for the people who were in the land before you have done all these abominations, and the land has become unclean.

So do not make the land vomit you out because you defile it just as it has vomited out the nations that were before you.

and the one who eats it will bear his punishment for iniquity because he has profaned what is holy to the Lord. That person will be cut off from his people.

"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.

and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.

I myself will set my face against that man and cut him off from the midst of his people, because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name.

"'If anyone curses his father and mother he must be put to death. He has cursed his father and mother; his blood guilt is on himself.

If a man has sexual intercourse with his father's wife, he has exposed his father's nakedness. Both of them must be put to death; their blood guilt is on themselves.

If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; their blood guilt is on themselves.

If a man has sexual intercourse with a male as one has sexual intercourse with a woman, the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.

If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst.

If a man has sexual intercourse with any animal, he must be put to death, and you must kill the animal.

"'If a man has sexual intercourse with his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. He has exposed his sister's nakedness; he will bear his punishment for iniquity.

If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them must be cut off from the midst of their people.

You must not expose the nakedness of your mother's sister and your father's sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity.

If a man has sexual intercourse with his aunt, he has exposed his uncle's nakedness; they must bear responsibility for their sin, they will die childless.

If a man has sexual intercourse with his brother's wife, it is indecency. He has exposed his brother's nakedness; they will be childless.

So I have said to you: You yourselves will possess their land and I myself will give it to you for a possession, a land flowing with milk and honey. I am the Lord your God who has set you apart from the other peoples.

"'A man or woman who has in them a spirit of the dead or a familiar spirit must be put to death. They must pelt them with stones; their blood guilt is on themselves.'"

and his virgin sister who is near to him, who has no husband; he may defile himself for her.

"'The high priest -- who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments -- must neither dishevel the hair of his head nor tear his garments.

"Tell Aaron, 'No man from your descendants throughout their generations who has a physical flaw is to approach to present the food of his God.

Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,

or a man who has had a broken leg or arm,

No man from the descendants of Aaron the priest who has a physical flaw may step forward to present the Lord's gifts; he has a physical flaw, so he must not step forward to present the food of his God.

but he must not go into the veil-canopy or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the Lord who sanctifies them.'"

No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,

the person who touches any of these will be unclean until evening and must not eat from the holy offerings unless he has bathed his body in water.

He must not eat an animal that has died of natural causes or an animal torn by beasts and thus become unclean by it. I am the Lord.

but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.

You must not present anything that has a flaw, because it will not be acceptable for your benefit.

If a man inflicts an injury on his fellow citizen, just as he has done it must be done to him --

If a man has no redeemer, but he prospers and gains enough for its redemption,

If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.

after he has sold himself he retains a right of redemption. One of his brothers may redeem him,

"'If he consecrates to the Lord a field he has purchased, which is not part of his own landed property,

"The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has the appointed responsibility over all the tabernacle with all that is in it, over the sanctuary and over all its furnishings."

"Command the Israelites to expel from the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse.

then he must confess his sin that he has committed and must make full reparation, add one fifth to it, and give it to whomever he wronged.

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.

and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught --

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you."

When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people.

But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.

And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head;

Moses said to Hobab son of Reuel, the Midianite, Moses' father-in-law, "We are journeying to the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things for Israel."

They said, "Has the Lord only spoken through Moses? Has he not also spoken through us?" And the Lord heard it.

Why has the Lord brought us into this land only to be killed by the sword, that our wives and our children should become plunder? Wouldn't it be better for us to return to Egypt?"

Only do not rebel against the Lord, and do not fear the people of the land, for they are bread for us. Their protection has turned aside from them, but the Lord is with us. Do not fear them!"

Only my servant Caleb, because he had a different spirit and has followed me fully -- I will bring him into the land where he had gone, and his descendants will possess it.

I, the Lord, have said, "I will surely do so to all this evil congregation that has gathered together against me. In this wilderness they will be finished, and there they will die!"'"

"'If you sin unintentionally and do not observe all these commandments that the Lord has spoken to Moses --

all that the Lord has commanded you by the authority of Moses, from the day that the Lord commanded Moses and continuing through your future generations --

Because he has despised the word of the Lord and has broken his commandment, that person must be completely cut off. His iniquity will be on him.'"

Then he said to Korah and to all his company, "In the morning the Lord will make known who are his, and who is holy. He will cause that person to approach him; the person he has chosen he will cause to approach him.

Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them?

He has brought you near and all your brothers, the sons of Levi, with you. Do you now seek the priesthood also?

Then Moses said, "This is how you will know that the Lord has sent me to do all these works, for I have not done them of my own will.

If these men die a natural death, or if they share the fate of all men, then the Lord has not sent me.

Then Moses said to Aaron, "Take the censer, put burning coals from the altar in it, place incense on it, and go quickly into the assembly and make atonement for them, for wrath has gone out from the Lord -- the plague has begun!"

"This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke.

And every open container that has no covering fastened on it is unclean.

But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the Lord; the water of purification was not sprinkled on him, so he is unclean.

So when we cried to the Lord, he heard our voice and sent a messenger, and has brought us up out of Egypt. Now we are here in Kadesh, a town on the edge of your country.

For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon.

Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites.

We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba."

And he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates River in the land of Amaw, to summon him, saying, "Look, a nation has come out of Egypt. They cover the face of the earth, and they are settling next to me.

Balaam said to God, "Balak son of Zippor, king of Moab, has sent a message to me, saying,

"Look, a nation has come out of Egypt, and it covers the face of the earth. Come now and put a curse on them for me; perhaps I will be able to defeat them and drive them out."

So Balaam got up in the morning, and said to the princes of Balak, "Go to your land, for the Lord has refused to permit me to go with you."

How can I curse one whom God has not cursed, or how can I denounce one whom the Lord has not denounced?

Balaam replied, "Must I not be careful to speak what the Lord has put in my mouth?"

When Balaam came to him, he was still standing by his burnt offering, along with the princes of Moab. And Balak said to him, "What has the Lord spoken?"

God is not a man, that he should lie, nor a human being, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not make it happen?

Indeed, I have received a command to bless; he has blessed, and I cannot reverse it.

He has not looked on iniquity in Jacob, nor has he seen trouble in Israel. The Lord their God is with them; his acclamation as king is among them.

For there is no spell against Jacob, nor is there any divination against Israel. At this time it must be said of Jacob and of Israel, 'Look at what God has done!'

They are like valleys stretched forth, like gardens by the river's side, like aloes that the Lord has planted, and like cedar trees beside the waters.

So now, go back where you came from! I said that I would greatly honor you; but now the Lord has stood in the way of your honor."