And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.

Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.

He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

After these things was a feast of the Jews, and Jesus went up to Jerusalem.

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well?

And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

The man went away and told the Jews that it was Jesus who had made him well.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

He was the burning and shining lamp, and ye were willing for a season to rejoice in his light.

but the passover, the feast of the Jews, was near.

But this he said trying him, for he knew what he was going to do.

And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

But when evening was come, his disciples went down to the sea,

and the sea was agitated by a strong wind blowing.

They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;

when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.

If then ye see the Son of man ascending up where he was before?

Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve.

Now the tabernacles, the feast of the Jews, was near.

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

But when it was now the middle of the feast, Jesus went up into the temple and taught.

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

There was a division therefore in the crowd on account of him.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.

Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am.

And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

He answered and said, A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.

They bring him who was before blind to the Pharisees.

Now it was sabbath when Jesus made the mud and opened his eyes.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

His parents answered them and said, We know that this is our son, and that he was born blind;

Since time was, it has not been heard that any one opened the eyes of one born blind.

This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them.

There was a division again among the Jews on account of these words;

Now the feast of the dedication was celebrating at Jerusalem, and it was winter.

and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.

Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

When therefore he heard, He is sick, he remained two days then in the place where he was.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Now Bethany was near Jerusalem, about fifteen stadia off,

Now Jesus had not yet come into the village, but was in the place where Martha came to meet him.

Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,

Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it.

And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

Jesus therefore, six days before the passover, came to Bethany, where was the dead man Lazarus, whom Jesus raised from among the dead.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,

Why was this ointment not sold for three hundred denarii and given to the poor?

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among the dead.

these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

But this he said signifying by what death he was about to die.

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

He comes therefore to Simon Peter; and he says to him, Lord, dost thou wash my feet?

Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet;

Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.

Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved.

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

Having therefore received the morsel, he went out immediately; and it was night.

When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you.

and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.

And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.

Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.

and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.

The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

When Pilate therefore heard this word, he was the rather afraid,