Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him.

When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him; and he grasped his father’s hand to remove it from Ephraim’s head to Manasseh’s head.

“Judah is a lion’s whelp;
From the prey, my son, you have gone up.
He couches, he lies down as a lion,
And as a lion, who dares rouse him up?

“The scepter shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh comes,
And to him shall be the obedience of the peoples.

“As for Gad, raiders shall raid him,
But he will raid at their heels.

“The archers bitterly attacked him,
And shot at him and harassed him;

All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them. He blessed them, every one with the blessing appropriate to him.

Then Joseph fell on his father’s face, and wept over him and kissed him.

Now forty days were required for it, for such is the period required for embalming. And the Egyptians wept for him seventy days.

When the days of mourning for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying,

So Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his household and all the elders of the land of Egypt,

There also went up with him both chariots and horsemen; and it was a very great company.

Thus his sons did for him as he had charged them;

for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah before Mamre, which Abraham had bought along with the field for a burial site from Ephron the Hittite.

After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father.

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!”

‘Thus you shall say to Joseph, “Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong.”’ And now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him.

Then his brothers also came and fell down before him and said, “Behold, we are your servants.”

and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.”

The woman conceived and bore a son; and when she saw that he was beautiful, she hid him for three months.

But when she could hide him no longer, she got him a wicker basket and covered it over with tar and pitch. Then she put the child into it and set it among the reeds by the bank of the Nile.

His sister stood at a distance to find out what would happen to him.

When she opened it, she saw the child, and behold, the boy was crying. And she had pity on him and said, “This is one of the Hebrews’ children.”

Then Pharaoh’s daughter said to her, “Take this child away and nurse him for me and I will give you your wages.” So the woman took the child and nursed him.

The child grew, and she brought him to Pharaoh’s daughter and he became her son. And she named him Moses, and said, “Because I drew him out of the water.”

So he looked this way and that, and when he saw there was no one around, he struck down the Egyptian and hid him in the sand.

He said to his daughters, “Where is he then? Why is it that you have left the man behind? Invite him to have something to eat.”

Then she gave birth to a son, and he named him Gershom, for he said, “I have been a sojourner in a foreign land.”

The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed.

When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.”

They will pay heed to what you say; and you with the elders of Israel will come to the king of Egypt and you will say to him, ‘The Lord, the God of the Hebrews, has met with us. So now, please, let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’

The Lord said to him, “What is that in your hand?” And he said, “A staff.”

The Lord furthermore said to him, “Now put your hand into your bosom.” So he put his hand into his bosom, and when he took it out, behold, his hand was leprous like snow.

The Lord said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord?

You are to speak to him and put the words in his mouth; and I, even I, will be with your mouth and his mouth, and I will teach you what you are to do.

Moreover, he shall speak for you to the people; and he will be as a mouth for you and you will be as God to him.

Then Moses departed and returned to Jethro his father-in-law and said to him, “Please, let me go, that I may return to my brethren who are in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.”

So I said to you, ‘Let My son go that he may serve Me’; but you have refused to let him go. Behold, I will kill your son, your firstborn.”’”

Now it came about at the lodging place on the way that the Lord met him and sought to put him to death.

So He let him alone. At that time she said, “You are a bridegroom of blood”—because of the circumcision.

Now the Lord said to Aaron, “Go to meet Moses in the wilderness.” So he went and met him at the mountain of God and kissed him.

Moses told Aaron all the words of the Lord with which He had sent him, and all the signs that He had commanded him to do.

God spoke further to Moses and said to him, “I am the Lord;

Amram married his father’s sister Jochebed, and she bore him Aaron and Moses; and the length of Amram’s life was one hundred and thirty-seven years.

Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ households of the Levites according to their families.

Go to Pharaoh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent.

You shall say to him, ‘The Lord, the God of the Hebrews, sent me to you, saying, “Let My people go, that they may serve Me in the wilderness. But behold, you have not listened until now.”

Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘Thus says the Lord, “Let My people go, that they may serve Me.

Now the Lord said to Moses, “Rise early in the morning and present yourself before Pharaoh, as he comes out to the water, and say to him, ‘Thus says the Lord, “Let My people go, that they may serve Me.

Then the Lord said to Moses, “Go to Pharaoh and speak to him, ‘Thus says the Lord, the God of the Hebrews, “Let My people go, that they may serve Me.

Then the Lord said to Moses, “Rise up early in the morning and stand before Pharaoh and say to him, ‘Thus says the Lord, the God of the Hebrews, “Let My people go, that they may serve Me.

Moses said to him, “As soon as I go out of the city, I will spread out my hands to the Lord; the thunder will cease and there will be hail no longer, that you may know that the earth is the Lord’s.

Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me.

Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not realize that Egypt is destroyed?”

Then Pharaoh said to him, “Get away from me! Beware, do not see my face again, for in the day you see my face you shall die!”

but every man’s slave purchased with money, after you have circumcised him, then he may eat of it.

But if a stranger sojourns with you, and celebrates the Passover to the Lord, let all his males be circumcised, and then let him come near to celebrate it; and he shall be like a native of the land. But no uncircumcised person may eat of it.

And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the Lord brought us out of Egypt, from the house of slavery.

Moses took the bones of Joseph with him, for he had made the sons of Israel solemnly swear, saying, “God will surely take care of you, and you shall carry my bones from here with you.”

So he made his chariot ready and took his people with him;

“The Lord is my strength and song,
And He has become my salvation;
This is my God, and I will praise Him;
My father’s God, and I will extol Him.

Then he cried out to the Lord, and the Lord showed him a tree; and he threw it into the waters, and the waters became sweet.There He made for them a statute and regulation, and there He tested them.

Moses said, “This will happen when the Lord gives you meat to eat in the evening, and bread to the full in the morning; for the Lord hears your grumblings which you grumble against Him. And what are we? Your grumblings are not against us but against the Lord.”

Joshua did as Moses told him, and fought against Amalek; and Moses, Aaron, and Hur went up to the top of the hill.

But Moses’ hands were heavy. Then they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other. Thus his hands were steady until the sun set.

Then Moses went out to meet his father-in-law, and he bowed down and kissed him; and they asked each other of their welfare and went into the tent.

Moses’ father-in-law said to him, “The thing that you are doing is not good.

Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:

So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him.

No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”

When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder.

Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through to come up to the Lord, or He will break forth upon them.”

“You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.

Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.”

If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him.

If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.

then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.

But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee.

If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.

“He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.

if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed.

“If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide.

“If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye.

And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.

If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him.

Whether it gores a son or a daughter, it shall be done to him according to the same rule.

But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft.

“If a man gives his neighbor money or goods to keep for him and it is stolen from the man’s house, if the thief is caught, he shall pay double.

“If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking,

But if it is actually stolen from him, he shall make restitution to its owner.

If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.

If her father absolutely refuses to give her to him, he shall pay money equal to the dowry for virgins.

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

If you afflict him at all, and if he does cry out to Me, I will surely hear his cry;

“If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.

If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun sets,

for that is his only covering; it is his cloak for his body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious.

“If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him.

If you see the donkey of one who hates you lying helpless under its load, you shall refrain from leaving it to him, you shall surely release it with him.