As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,

Settle it therefore in your hearts not to meditate beforehand how to answer,

The chief priests and the scribes sought how they might put him to death, for they feared the people.

He went away, and talked with the chief priests and captains about how he might deliver him to them.

The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times."

The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.

and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

Nicodemus answered him, "How can these things be?"

If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things?

The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?

But if you don't believe his writings, how will you believe my words?"

They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"

The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"

The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"

They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?'"

They therefore were asking him, "How were your eyes opened?"

Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."

Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

and asked them, "Is this your son, who you say was born blind? How then does he now see?"

but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."

They said to him again, "What did he do to you? How did he open your eyes?"

The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.

The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."

The Jews therefore said, "See how much affection he had for him!"

The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."

The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"

Thomas said to him, "Lord, we don't know where you are going. How can we know the way?"

Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'

You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.

How do we hear, everyone in our own native language?

While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God."

But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."

He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him.

But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.

For I will show him how many things he must suffer for my name's sake."

But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,

I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'

But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.

Simeon has reported how God first visited the nations, to take out of them a people for his name.

After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."

When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,

They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.

how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."

For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

May it never be! For then how will God judge the world?

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

May it never be! We who died to sin, how could we live in it any longer?

In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"

God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

Don't you know that we will judge angels? How much more, things that pertain to this life?

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

but he who is married is concerned about the things of the world, how he may please his wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

Even things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped?

So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.

Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.

how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.

how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

how that by revelation the mystery was made known to me, as I wrote before in few words,

Therefore watch carefully how you walk, not as unwise, but as wise;

But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;

For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.

But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

Therefore I hope to send him at once, as soon as I see how it will go with me.

I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.

For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,

You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.

Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.

that each one of you know how to possess himself of his own vessel in sanctification and honor,

For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you,

The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.

(but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)

but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.

I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day

(the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well.

no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.