Elisha said, “At this season next year, you will embrace a son.” She said, “No, my lord. O man of God, do not lie to your maidservant.”

Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.”

And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.”

Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king, asking, “Why have you torn your clothes? Just let Naaman come to me, and he shall know that there is a [true] prophet in Israel.”

But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’

And he said, “All is well. My master has sent me to say, ‘Just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’”

When they had come into Samaria, Elisha said, “Lord, open the eyes of these men, so that they may see.” And the Lord opened their eyes and they saw. Behold, they were in the midst of Samaria.

Now Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man ahead of him [to behead Elisha]; but before the messenger arrived, Elisha told the elders, “Do you see how this son of [Jezebel] a murderer has sent [a man] to remove my head? Look, when the messenger comes, shut the door and hold it securely against him. Is not the sound of his master’s feet [just] behind him?”

If we say, ‘We will enter the city’—then the famine is in the city and we will die there; and if we sit still here, we will also die. So now come, let us go over to the camp of the Arameans (Syrians). If they let us live, we will live; and if they kill us, we will only die.”

For the Lord had caused the Aramean army to hear the sound of chariots, and the sound of horses, the sound of a great army. They had said to one another, “The king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come [and fight] against us.”

Then they said one to another, “We are not doing the right thing. This is a day of good news, yet we are keeping silent. If we wait until the morning light, some punishment [for not reporting this now] will come on us. So now come, let us go and tell the king’s household.”

Then the king got up in the night and said to his servants, “I will tell you what the Arameans have done to us. They know that we are hungry; so they have left the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’”

Now Elisha had said to the [Shunammite] woman whose son he had restored to life, “Prepare and go, you and your household, and stay temporarily wherever you can; for the Lord has called for a famine, and moreover, it will come on the land [and continue] for seven years.”

Now Elisha came to Damascus, and Ben-hadad king of Aram (Syria) was sick; and he was told, “The man of God has come here.”

When Jehu came out to the servants of his master, one said to him, “Is all well? Why did this madman come to you?” And he said to them, “You know [very well] the man and his talk.”

So Jehu rode in a chariot and went to Jezreel, for Joram was lying there. And Ahaziah king of Judah had come down to see Joram.

Now the watchman was standing on the tower in Jezreel and he saw the crowd with Jehu as he approached, and said, “I see a company.” And Joram said, “Send a horseman to meet them and have him ask, ‘Do you come in peace?’”

As Jehu entered in at the gate, she said, “Is it well, Zimri, your master’s murderer?”

“Now as soon as this letter comes to you, since your master’s sons (male descendants) are with you, as well as chariots and horses and a fortified city and weapons,

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

And he said, “Come with me and see my zeal for the Lord.” So he had Jehonadab in his chariot.

Then Jehu sent throughout Israel, and all the worshipers of Baal came; there was no one left who did not come. They went to the house (temple) of Baal, and the house of Baal was filled from one end to the other.

He commanded them, saying, “This is the thing that you shall do: a third of you who come in [reporting for duty] on the Sabbath shall keep watch over the king’s house

You shall surround the [young] king, each man with weapons in his hand; and whoever comes through the ranks shall be put to death. You are to be with the king when he goes out and when he comes in.”

The captains of hundreds acted in accordance with everything that Jehoiada the priest commanded; and each of them took his men who were to come in (on duty) on the Sabbath, with those who were to go out (off duty) on the Sabbath, and they came to Jehoiada the priest.

Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the Lord, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the Lord,

Then Amaziah sent messengers to Jehoash (Joash) the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come, let us face each other [in combat].”

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.”

Now have I come up against this place to destroy it without the Lord’s approval? The Lord said to me, ‘Go up against this land and destroy it.’”’”

Do not listen to Hezekiah, for thus says the king of Assyria: “Surrender to me and come out to [meet] me, and every man may eat from his own vine and fig tree, and every man may drink the waters of his own well,

until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, so that you may live and not die.” Do not listen to Hezekiah when he misleads and incites you, saying, “The Lord will rescue us!”

They said to him, “Thus says Hezekiah, ‘This is a day of distress and anxiety, of punishment and humiliation; for children have come to [the time of their] birth and there is no strength to rescue them.

When the king heard them say concerning Tirhakah king of Ethiopia, “Behold, he has come out to make war against you,” he sent messengers again to Hezekiah, saying,

‘Because of your raging against Me,
And because your arrogance and complacency have come up to My ears,
I will put My hook in your nose,
And My bridle in your lips,
And I will turn you back [to Assyria] by the way that you came.

‘Therefore thus says the Lord concerning the king of Assyria: “He will not come to this city [Jerusalem] nor shoot an arrow there; nor will he come before it with a shield nor throw up a siege ramp against it.

By the way that he came, by the same way he will return, and he will not come into this city,”’ declares the Lord.

Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say [that would cause you to do this for them]? From where have they come to you?” Hezekiah said, “They have come from a far country, from Babylon.”

Now [we come to] the sons of Reuben the firstborn of Israel—for Reuben was the eldest, but because he defiled his father’s bed [with Bilhah his father’s concubine], his birthright was given to [Manasseh and Ephraim] the sons of Joseph [the favorite] son of Israel, so that he is not enrolled in the genealogy according to the birthright.

Zabad his son, Shuthelah his son, and Ezer and Elead were killed by men who were natives of Gath, because they came down to take their livestock.

Their relatives in their villages were to come in every seven days from time to time to be with them;

Then Saul said to his armor bearer, “Draw your sword and run me through with it, otherwise these uncircumcised [Philistines] will come and abuse and humiliate me.” But his armor bearer would not, for he was terrified. So Saul took his own sword and fell on it.

Then the Jebusites said to David, “You shall not come in here.” But David captured the stronghold of Zion (that is, the City of David).

David went out to meet them and said to them, “If you have come peacefully to me to help me, my heart shall be united with you; but if you have come to betray me to my adversaries, since there is no violence or wrong in my hands, may the God of our fathers look on [what you are doing] and punish [you].”

Of the half-tribe of Manasseh, 18,000, who were designated by name to come and make David king.

Now the Philistines had come and made a raid in the Valley of Rephaim.

So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees.

Ascribe to the Lord the glory and honor due His name;
Bring an offering [of thanksgiving], and come before Him;
Worship the Lord in the splendor of holiness.

Then the trees of the forest will sing for joy before the Lord;
For He comes to judge and govern the earth.

And it shall come to pass that when your days are completed and you must go to be with your fathers [in death], I will raise up one of your descendants after you, one of your own sons; and I will establish his kingdom.

This was a small thing in Your eyes, O God; but You have spoken of Your servant’s house for a great while to come, and have regarded me according to the standard and estate of a man of high degree (prominence), O Lord God.

But the leaders of the Ammonites said to Hanun, “Do you think that David has sent people to console and comfort you because he honors your father? Have his servants not come to you to search and to overthrow and to spy out the land?”

The Ammonites came out and lined up in battle formation at the entrance of the city [Medeba], while the kings who had come were by themselves in the open country.

Both riches and honor come from You, and You rule over all. In Your hand is power and might; and it is in Your hands to make great and to give strength to everyone.

“But who am I, and who are my people, that we should be able to offer as generously as this? For all things come from You, and from Your own hand we have given to You.

O Lord our God, all this abundance that we have prepared to build You a house for Your holy Name, it is from Your hand, and is all Your own.

Give me wisdom and knowledge, so that I may go out and come in [performing my duties] before this people, for [otherwise] who can rule and administer justice to this great people of Yours?”

When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions),

“If a man sins against his neighbor, and he is required to take an oath, and he comes and takes the oath before Your altar in this house,

“Also in regard to the foreigner who is not from Your people Israel, but has come from a far country for the sake of Your great name and Your mighty power and Your outstretched arm—when they come and pray toward this house,

“Now then arise, O Lord God, [and come] to Your resting place, You and the ark of Your strength and power. Let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in [Your] goodness.

Then Solomon brought the daughter of Pharaoh up from the City of David into the house (palace) he had built for her, for he said, “My wife shall not live in the house of David king of Israel, because the places where the ark of the Lord has entered are holy.”

Rehoboam replied, “Come back to me again in three days.” So the people departed.

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of non-existent gods (idols).

But Jeroboam had set an ambush to come from the rear, so that Israel was in front of Judah and the ambush was behind them.

When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he said, “Go up and succeed, for they will be handed over to you.”

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Then it was reported to Jehoshaphat, “A great multitude has come against you from beyond the [Dead] Sea, out of Aram (Syria); and behold, they are in Hazazon-tamar (that is, Engedi).”

‘If evil comes on us, or the sword of judgment, or plague, or famine, we will stand before this house and before You (for Your Name and Your Presence is in this house) and we will cry out to You in our distress, and You will hear and save us.’

Go down against them tomorrow. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the river valley, in front of the Wilderness of Jeruel.

When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat].

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

The Levites shall surround the [young] king, every man with his weapons in his hand; and whoever comes into the temple [breaking through the ranks of the guard to get near Joash] is to be killed. You are to be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.”

Then Amaziah king of Judah took counsel and sent word to Joash the son of Jehoahaz the son of Jehu, king of Israel, saying, “Come [to battle], let us face each other.”

For the Edomites had come again and attacked Judah and led away captives.

Then Hezekiah said, “Now you have consecrated yourselves to the Lord; approach and bring sacrifices and thank offerings into the house of the Lord.” And the assembly brought in sacrifices and thank offerings, and all those who were willing brought burnt offerings.

Hezekiah sent word to all Israel and to Judah and also wrote letters to Ephraim and Manasseh to come to the house of the Lord at Jerusalem to celebrate the Passover Feast to the Lord God of Israel.

So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the Lord God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time].

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

When Hezekiah saw that Sennacherib had come and that he intended to go to war against Jerusalem,

So many people came together, and they stopped up all the springs and the brook which flowed [underground] through the region, saying, “Why should the kings of Assyria come and find an abundance of water?”

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

Let it be known to the king that the Jews who came up from you have come to us at Jerusalem. They are rebuilding this rebellious and evil city and are finishing its walls and repairing the foundations.

of the sons of Adonikam, the last to come, their names are Eliphelet, Jeiel, and Shemaiah, with 60 men;

And after everything that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less than our wrongdoings deserve, and have given us survivors like these,

and that whoever would not come within three days, by order of the counsel of the leaders and the elders, all his possessions and property would be forfeited and he himself would be excluded from the assembly of the exiles.

Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.”

And by the first day of the first month they finished investigating all the men married to foreign wives.

When Sanballat the Horonite and Tobiah the Ammonite official heard this, it caused them great displeasure that someone had come to see about the welfare and prosperity of the Israelites.

Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”

They all conspired together to come and to fight against Jerusalem, and to cause a disturbance in it.

Our enemies said, “They will not know or see us until we are among them, kill them and put a stop to the work.”

Sanballat and Geshem sent word to me, saying, “Come, let us meet together at Chephirim in the plain of Ono.” But they were planning to harm me.

So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave to come down to [meet with] you?”

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

“Now therefore, our God, the great, the mighty, and the awesome God, who keeps the covenant and lovingkindness,
Do not let all the hardship seem insignificant before You,
Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people,
Since the time of the kings of Assyria to this day.

“However, You are just and righteous in everything that has come upon us;
For You have dealt faithfully, but we have acted wickedly.

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

And I commanded the Levites to purify themselves and come and guard the gates to keep the Sabbath day holy. O my God, remember me concerning this also and have compassion on me according to the greatness of Your lovingkindness.

But Queen Vashti refused to come at the king’s command, which was delivered [to her] by the eunuchs. So the king became extremely angry and burned with rage.