Set it below, under the altar’s ledge, so that the mesh comes halfway up the altar.

In the tent of meeting outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come.

“Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.

The two sides shall come together, closed up in the edges thereof.

The craftsmen are to tie the breastpiece from its rings to the rings of the ephod with a cord of blue yarn, so that the breastpiece is above the ephod’s waistband and does not come loose from the ephod.

And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually.

Place the Urim and Thummim in the breastpiece for decisions, so that they will also be over Aaron’s heart whenever he comes before the Lord. Aaron will continually carry the means of decisions for the Israelites over his heart before the Lord.

And it shall be on Aaron to serve. And his sound shall be heard when he goes in to the holy place before Jehovah, and when he comes out, so that he will not die.

And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.

And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water.

Seven days the priest who replaces him from among his sons will wear them, who comes to the tent of assembly to serve in the sanctuary.

This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you.

There I will come face to face with the children of Israel, and the Tent will be made holy by my glory

And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

“When you take a census of the Israelites to register them, each of the men must pay a ransom for himself to the Lord as they are registered. Then no plague will come on them as they are registered.

When they come to the tent of assembly, they will wash with water so that they do not die, or when they approach the altar to serve by turning to smoke an offering made by fire to Yahweh.

And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”

And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear.

And Moses said to Aaron, What did the people do to you that you let this great sin come on them?

For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him.

And I said to them, To whom is gold, he shall break it off. And they will give it to me, and I shall cast it into the fire and this calf will come out

And Moses stood at the camp’s entrance and said, “Whoever is for the Lord, come to me.” And all the Levites gathered around him.

But now, go, take the people into that place of which I have given you word; see, my angel will go before you: but when the time of my judging has come, I will send punishment on them for their sin.

And Jehovah said to Moses, Come, go up from here, you and the people whom you have brought up out of the land of Egypt, to the land which I swore to Abraham, to Isaac, and to Jacob, saying, To your seed I will give it.

Now Jehovah had said to Moses, Say unto the children of Israel, Ye are a stiff-necked people: in one moment I will come up into the midst of thee and will consume thee. And now put off thine ornaments from thee, and I will know what I will do unto thee.

And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.

And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.

When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and the Lord would speak with Moses.

And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy.

And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by.

Be prepared by morning. Come up Mount Sinai in the morning and stand before Me on the mountaintop.

No one is to come up with you, nor is anyone to be seen anywhere on the mountain. Also, the sheep and cattle are not to graze in front of that mountain."

And Jehovah will come down in a cloud, and he will stand with him there, and will call upon the name of Jehovah.

Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;

'The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt.

A lamb may be given in payment for the young of an ass, but if you will not make payment for it, its neck will have to be broken. For all the first of your sons you are to make payment. No one is to come before me without an offering.

Three times in the year let all your males come before the Lord, the God of Israel.

When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him.

and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai.

and then whenever Moses would come in the LORD's presence to speak with him, he would remove the veil until he left the LORD's presence. When he went out, he would tell the Israelis what he had been commanded.

And Moses sent for all the children of Israel to come together, and said to them, This is what the Lord has said and these are his orders.

“Let all the skilled craftsmen among you come and make everything that the Lord has commanded:

and they come in -- every man whom his heart hath lifted up, and every one whom his spirit hath made willing -- they have brought in the heave-offering of Jehovah for the work of the tent of meeting, and for all its service, and for the holy garments.

And they come in -- the men with the women -- every willing-hearted one -- they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.

So Moses summoned Bezalel, Oholiab, and every skilled person in whose heart the Lord had placed wisdom, everyone whose heart moved him, to come to the work and do it.

And all the wise men, who are doing all the work of the sanctuary, come each from his work which they are doing,

And they made the sides come together, and closed them up by the two edges.

Then they tied the breastpiece from its rings to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the ephod’s waistband and did not come loose from the ephod. They did just as the Lord had commanded Moses.

Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,

Have his sons come forward and clothe them in tunics.

And Moses was not able to come in to the tent of appointment, for the cloud settled down upon it, and the glory of Jehovah filled the dwelling.

As an oblation of first - fruits ye shall offer them unto Jehovah: but they shall not come up for a sweet savor on the altar.

And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them;

When the sin which they have done comes to light, then let all the people give an ox for a sin-offering, and take it before the Tent of meeting.

If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

And if any one of the common people does wrong in error, doing any of the things which the Lord has given orders are not to be done, causing sin to come on him;

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.

And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.

And let all the people come together at the door of the Tent of meeting.

Then Moses had Aaron and his sons come near and washed them with water.

Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the Lord had commanded Moses.

He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

And Moses said to Aaron, Come near to the altar and make your sin-offering and your burned offering to take away your sin and the sin of the people, and make the people's offering to take away their sin; as the Lord has given orders.

And Aaron will lift up his hand to the people, and bless them; and come down from the doing the sin, and the burnt-offering, and the peace.

And when Moses and Aaron had entered into the tent of meeting, - and had come forth, and blessed the people, then appeared the glory of Yahweh, unto all the people;

And fire will come forth from before Jehovah, and will consume upon the altar the burnt-offering, and the fat: and they will shout and fall upon their faces.

And fire will come forth from before Jehovah, and will consume them, and they will die before Jehovah.

Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled.

And do not go out from the door of the Tent of meeting, or death will come to you; for the holy oil of the Lord is on you. And they did as Moses said.

"You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations--

And Aaron said to Moses, You have seen that today they have made their sin-offering and their burned offering before the Lord, and such things as these have come on me. If I had taken the sin-offering as food today, would it have been pleasing to the Lord?

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

And the pig is unclean to you, because though the horn of its foot is parted, its food does not come back.

Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you.

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.

And she shall then continue in the blood of her purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled.

And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,

Or if the raw flesh turns again, and is changed to white, he shall come unto the priest;

And if a bad place has come out on the skin and is well again,

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.