And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering.

But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a

And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

None of you shall approach to any who are near of kin to him, to uncover nakedness. I am LORD.

Thou shall not oppress thy neighbor, nor rob him. The wages of a hired servant shall not abide with thee all night until the morning.

Thou shall not hate thy brother in thy heart. Thou shall surely rebuke thy neighbor, and not bear sin because of him.

And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.

And if a stranger sojourns with thee in your land, ye shall not do him wrong.

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And if the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and do not put him to death,

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

For he who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be upon him.

except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy.

neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD.

And he shall not profane his seed among his people, for I am LORD who sanctifies him.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

And it shall be for Aaron and his sons. And they shall eat it in a holy place, for it is most holy to him of the offerings of LORD made by fire by a perpetual statute.

and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

And they put him in ward, that it might be declared to them at the mouth of LORD.

Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.

then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee.

And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner.

Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee.

Thou shall not give him thy money upon interest, nor give him thy food for profit.

And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman.

Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.

Thou shall not rule over him with rigor, but shall fear thy God.

And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family,

he may be redeemed after he is sold. One of his brothers may redeem him.

Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire

And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years.

He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight.

And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him.

These are the statutes and ordinances and laws, which LORD made between him and the sons of Israel on mount Sinai by Moses.

But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation.

And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.

then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD.

In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs.

And those who encamp next to him shall be the tribe of Issachar. And the ruler of the sons of Issachar shall be Nethanel the son of Zuar.

And those who encamp next to him shall be the tribe of Simeon. And the ruler of the sons of Simeon shall be Shelumiel the son of Zurishaddai.

And next to him shall be the tribe of Manasseh. And the ruler of the sons of Manasseh shall be Gamaliel the son of Pedahzur.

And those who encamp next to him shall be the tribe of Asher. And the ruler of the sons of Asher shall be Pagiel the son of Ochran.

Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.

And thou shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the sons of Israel.

And Moses numbered, as LORD commanded him, all the first-born among the sons of Israel.

According to the commandment of LORD they were numbered by Moses, each man according to his service, and according to his burden. Thus they were numbered by him, as LORD commanded Moses.

then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.

Speak to the sons of Israel, and say to them, If any man's wife goes aside, and commits a trespass against him,

and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled,

And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.

And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day.

And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking to him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim, and he spoke to him.

Speak to Aaron, and say to him, When thou light the lamps, the seven lamps shall give light in front of the candlestick.

and those men said to him, We are unclean by reason of the dead body of a man. Why are we kept back, that we may not offer the oblation of LORD in its appointed season among the sons of Israel?

And he said to him, I will not go, but I will depart to my own land, and to my kindred.

but a whole month, until it comes out at your nostrils, and it be loathsome to you, because ye have rejected LORD who is among you, and have wept before him, saying, Why did we come forth out of Egypt?

And LORD came down in the cloud, and spoke to him, and took from the Spirit that was upon him, and put it upon the seventy elders. And it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no mor

And Moses said to him, Are thou jealous for my sake? Would that all of LORD's people were prophets, that LORD would put his Spirit upon them!

And he said, Hear now my words. If there be a prophet among you, I LORD will make myself known to him in a vision. I will speak with him in a dream.

With him I will speak mouth to mouth, even manifestly, and not in dark speeches, and he shall behold the form of LORD. Why then were ye not afraid to speak against my servant, against Moses?

And they told him, and said, We came to the land where thou sent us. And surely it flows with milk and honey, and this is the fruit of it.

But the men who went up with him said, We are not able to go up against the people, for they are stronger than we.

But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went, and his seed shall possess it.

And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him by bringing up an evil report against the land,

And the priest shall make atonement for the soul that errs, when he sins unwittingly, before LORD, to make atonement for him, and he shall be forgiven.

Ye shall have one law for him who does anything unwittingly, for him who is home-born among the sons of Israel, and for the stranger who sojourns among them.

Because he has despised the word of LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.

And they put him in ward, because it had not been declared what should be done to him.

And LORD said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones outside the camp.

And all the congregation brought him outside the camp, and stoned him to death with stones, as LORD commanded Moses.

And he spoke to Korah and to all his company, saying, In the morning LORD will show who are his, and who is holy, and will cause him to come near to him, even him whom he shall choose will he cause to come near to him.

Therefore thou and all thy company are gathered together against LORD. And Aaron, what is he that ye murmur against him?

And Moses rose up and went to Dathan and Abiram, and the elders of Israel followed him.

to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.

And Moses spoke to the sons of Israel. And all their rulers gave him rods, for each ruler one, according to their fathers' houses, even twelve rods, and the rod of Aaron was among their rods.

Thus Moses did. As LORD commanded him, so he did.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave.