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Jesus answered him, "You would have no authority against Me, unless it were given to you from above; on this account, he who delivered Me up to you has greater sin."
Pilate, therefore, having heard these words, led Jesus without, and sat down on the judgment-seat at a place called the "Pavement," but, in Hebrew, "Gabbatha."
They took Jesus, therefore; and, bearing the cross for Himself, He went forth into the place called "Place of a Skull," which, in Hebrew, is called "Golgotha;"
where they crucified Him, and two others with Him, one on each side, and Jesus in the midst.
And Pilate wrote a title also, and put it on the cross. And the writing was, "JESUS THE NAZARENE, THE KING OF THE JEWS."
This title, therefore, many of the Jews read; because the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, in Latin, in Greek.
The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part; and also the coat. And the coat was without a seam, woven from the top throughout.
But there were standing by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Jesus, therefore, seeing His mother, and the disciple whom He loved standing by, saith to His mother, "Woman, behold your Son!"
After these things Jesus, knowing that all things have now been finished, that the Scripture might be fulfilled, saith, "I thirst."
When, therefore, Jesus received the vinegar, He said, "It has been finished;" and, bowing His head, He delivered up His spirit.
but, when they came to Jesus, and saw that He was already dead, they broke not His legs;
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly through fear of the Jews, asked of Pilate that he might take away the body of Jesus; and Pilate gave him permission. He came, therefore, and took away His body.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of Jews is to bury.
There, therefore, on account of the Preparation of the Jews (because the tomb was near), they laid Jesus.
She runs, therefore, and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, "They took away the Lord out of the tomb, and we know not where they laid Him!"
and she beholds two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had lain.
Having said these things, she turned back, and beholds Jesus standing, and knew not that it was Jesus.
Jesus saith to her, "Woman, why are you weeping? Whom are you seeking?" She, supposing Him to be the gardener, says to Him, "Sir, if thou didst bear Him away, tell me where thou didst lay Him, and I will take Him away!"
Jesus saith to her, "Mary!" Turning, she says to Him, in Hebrew, "Rabboni!" (which is to say, Teacher).
Jesus saith to her, "Touch Me not; for I have not yet ascended to My Father; but go to My brethren, and say to them, "I ascend to My Father and your Father, and to My God and your God."
When, therefore, it was evening, on that day, the first day of sabbaths; and, when, through fear of the Jews, the doors were shut, where the disciples were; Jesus came and stood in the midst, and saith to them, "Peace be to you!"
Jesus, therefore, said to them again, "Peace be to you! As the Father hath sent Me, I also send you."
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
And, after eight days, again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, "Peace be to you!"
Jesus saith to him, "Because you have seen Me, you believe: happy are those who did not see, and yet believed."
Many other signs, therefore, did Jesus in the presence of the disciples, which have not been written in this book;
but these have been written, that ye may believe that Jesus is the Christ, the Son of God; and that, believing, ye may have life in His name.
After these things Jesus manifested Himself again to the disciples at the sea of Tiberias; and He manifested Himself in this manner.
But, morning now coming on, Jesus stood on the beach; yet the disciples knew not that it was Jesus.
Jesus, therefore, saith to them, "Little children, have ye anything to eat?" They answered Him, "No."
That disciple, therefore, whom Jesus loved, says to Peter, "It is the Lord!" Simon Peter, therefore, having heard that it was the Lord, girded his outer garment (for he was naked), and cast himself into the sea.
Jesus saith to them, "Bring of the fishes which ye just now caught."
Jesus saith to them, "Come, take breakfast." And not one of the disciples was daring to inquire of Him," Who art Thou?" knowing that it was the Lord.
Jesus cometh, and taketh the bread, and giveth to them, and the fish likewise.
This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead.
So, when they breakfasted, Jesus saith to Simon Peter, "Simon, son of John, do you love me more than these?" He says to Him, "Yea, Lord, Thou knowest that I fondly love Thee." He saith to him, "Feed My lambs."
He saith to him the third time, "Simon, son of John, do you fondly love Me?" Peter was grieved, because He said to him the third time "Do you fondly love Me?" and he said to Him, "Lord, Thou knowest all things; Thou knowest that I do fondly love Thee." Jesus saith to him, "Feed My sheep.
Peter, turning about, sees the disciple whom Jesus loved following; who also at the Supper leaned back on Jesus' breast, and said, "Lord, who is he that betrays Thee?"
Peter therefore, seeing him, says to Jesus, "Lord, and what will this man do?"
Jesus saith to him, "If I wish him to remain till I come, what is it to you? follow Me."
This saying, therefore, went forth among the brethren, that that disciple should not die; yet Jesus did not say to him, that he should not die, but, "If I wish him to remain till I come, what is it to you?"
And there are also many other things which Jesus did; which, indeed, were they written one by one, I suppose that not even the world itself would contain the books that would be written.
The first narrative I made, O Theophilus, concerning all things that Jesus began both to do and to teach,
who also said, "Men of Galilee, why do ye stand looking into the heaven? This Jesus, Who was taken up from you into Heaven, shall so come in like manner as ye beheld Him ascending into Heaven."
These all were continuing with one accord in prayer, with the women, and Mary the mother of Jesus, and with His brothers.
"Brethren, it was necessary that the Scripture should be fulfilled, which the Holy Spirit spake beforehand, through the mouth of David, concerning Judas, who became guide to those who arrested Jesus;
"Men of Israel, hear these words: Jesus, the Nazarene, a man accredited from God to you by miracles, and wonders, and signs, which God did through Him in the midst of you, even as ye yourselves know;
"This Jesus God raised up; of which fact we all are witnesses.
"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."
And Peter said to them, "Repent, and be immersed each one of you, in the name of Jesus Christ, unto remission of your sins; and ye shall receive the gift of the Holy Spirit;
But Peter said, "Silver and gold have I none; but what I have, this I give to you. In the name of Jesus Christ, the Nazarene, walk."
The God of Abraham and Isaac and Jacob, the God of our fathers, glorified His Child Jesus, Whom ye, indeed, delivered up, and denied before Pilate's face, when he gave judgment to release Him;
and that He may send forth Christ Jesus who had been before appointed for you;
being greatly troubled because of their teaching the people, and declaring in Jesus the resurrection from the dead.
be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well!
Now, beholding the boldness of Peter and John, and perceiving that they were unlettered and ignorant men, they were wondering; they also were recognizing them, that they had been with Jesus;
And, having called them they charged them not to speak at all, nor teach, in the name of Jesus.
For, of a truth, there were gathered together in this city, against Thy Holy Child Jesus, Whom Thou didst anoint, both Herod and Pontius Pilate, with the gentiles and peoples of Israel??28 to do whatsoever Thy hand and Thy counsel predetermined to come to pass.
by stretching forth Thy hand for healing; and that signs and wonders may be done through the name of Thy Holy Child Jesus."
And, with great power, were the apostles giving forth their testimony to the resurrection of the Lord Jesus; and great grace also was upon them all.
The God of our fathers raised up Jesus, Whom ye slew, having suspended Him on a tree:
And to him they assented; and calling the apostles to them, beating them, they charged them not to speak in the name of Jesus, and let them go,
And every day, in the temple, and at their homes, they ceased not teaching and preaching Jesus as the Christ.
for we have heard him say, that This Jesus, the Nazarene, will overthrow this place, and will change the customs which Moses delivered to us."
But he, being full of the Holy Spirit, looking intently into Heaven, saw the glory of God, and Jesus standing on the right hand of God;
And they were stoning Stephen, calling and saying, "Lord Jesus, receive my spirit!"
But, when they believed Philip proclaiming the glad tidings concerning the Kingdom of God and the name of Jesus Christ, they were being immersed, both men and women.
for as yet He had fallen upon no one of them, but they had only been immersed in the name of the Lord Jesus.
And Philip, opening his mouth, and, beginning from this Scripture, proclaimed to him the good news of Jesus.
[And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."]
And he said, "Who art Thou, Lord?" And He said, "I am Jesus Whom you are persecuting.
And Ananias went away, and entered into the house; and, laying his hands on him, said, "Brother Saul, the Lord hath sent me??ven Jesus, Who appeared to you in the way in which you were coming, sent me, that you may receive sight, and be filled with the Holy Spirit."
and straightway in the synagogues he was preaching Jesus, that He is the Son of God.
But Barnabas, taking him, brought him to the apostles, and narrated to them how he saw the Lord in the way, and that He spake to him; and how, in Damascus, he spake boldly in the name of Jesus.
And Peter said to him, "Aeneas, Jesus Christ healeth you; arise, and make your bed." And straightway he arose.
He sent the word to the sons of Israel, proclaiming the glad tidings of peace through Jesus Christ, (He is Lord of all):
Ye know the word that came throughout all Judaea, after the immersion which John preached; even Jesus of Nazareth,
And He commanded that they should be immersed in the name of Jesus Christ. Then they asked him to remain some days.
If, therefore, God gave them the like gift, as to us who believed on the Lord Jesus Christ, who was I, that I could withstand God?"
And some of them were men of Cyprus and Cyrene; who, indeed, having come to Antioch, were speaking to the Greeks also, publishing the glad tidings of the Lord Jesus.
And, having gone through the whole island as far as Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,
From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus;
that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!'
But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."
men who have given up their souls in behalf of the name of our Lord Jesus Christ.
and, having come over against Mysia, they were trying to go on into Bithynia, and the Spirit of Jesus did not permit them;
And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!
And they said, "Believe on the Lord Jesus, and you shall be saved, and your house."
opening and setting forth that it was necessary that the Christ should suffer, and rise again from the dead; and that "This Jesus Whom I am proclaiming to you, is the Christ."
And some also of the Epicurean and Stoic philosophers were encountering him. And some said, "What would this babbler wish to say?" And others said, He seems to be a proclaimer of foreign gods;" because he proclaimed the good tidings of Jesus and the resurrection.
And, when both Silas and Timothy came down from Macedonia, Paul was being constrained by the word, fully testifying to the Jews that Jesus is the Christ.
The same had been instructed in the way of the Lord; and, being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, knowing only the immersion of John.
for powerfully was he refuting the Jews publicly, showing by the Scriptures that Jesus is the Christ.
And Paul said, "John immersed with an immersion of repentance, saying to the people that they should believe on Him coming after him; that is, on Jesus."
And, having heard this, they were immersed into the name of the Lord Jesus;
But some also of the wandering Jews, exorcists, attempted to name over those having evil spirits the name of the Lord Jesus, saying, "I adjure you by the Jesus Whom Paul preaches."
And the evil spirit, answering, said to them, "Jesus I know, and Paul I understand; but who are ye?"
And this became known to all, both Jews and Greeks, who were dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.
fully testifying, both to Jews and Greeks, repentance toward God, and faith toward our Lord Jesus.
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