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Whose right hand I have held
To subdue nations before him,
And I will ungird the loins of kings [disarming them];
To open doors before him so that gates will not be shut:
“I have stirred up Cyrus and put him into action in righteousness [to accomplish My purpose]
And I will make all his ways smooth;
He will build My city and let My exiles go,
Without any payment or reward,” says the Lord of hosts.
“I have not spoken in secret,
In a corner of a land of darkness;
I did not say to the descendants of Jacob,
‘Seek Me in vain [with no benefit for yourselves].’
I, the Lord, speak righteousness [the truth—trustworthy, a straightforward correlation between deeds and words],
Declaring things that are upright.
“Listen to Me, you stiff-necked people,
You who are far from righteousness (right standing with God).
“My hand founded and established the earth,
And My right hand spread out the heavens;
When I call to them, they stand together [in obedience to carry out My decrees].
Then I said, “I have labored in vain,
I have spent My strength for nothing and vanity (pride, uselessness);
However My justice is with the Lord,
And My reward is with My God.”
He who declares Me in the right is near;
Who will [dare to] contend with Me?
Let us stand up to each other;
Who is My adversary?
Let him approach Me.
Who seek and inquire of the Lord:
Look to the rock from which you were cut
And to the excavation of the quarry from which you were dug.
“Listen to Me, you who know righteousness (right standing with God),
The people in whose heart is My law and instruction;
Do not fear the reproach and taunting of man,
Nor be distressed at their reviling.
Was it not You who dried up the [Red] Sea,
The waters of the great deep,
Who made the depths of the sea a pathway
For the redeemed to cross over?
“I will put it into the hands of your tormentors,
Who have said to you, ‘Lie down so that we may walk over you.’
You have even made your back like the ground
And like the street for those who walk over it.”
For He [the Servant of God] grew up before Him like a tender shoot (plant),
And like a root out of dry ground;
He has no stately form or majestic splendor
That we would look at Him,
Nor [handsome] appearance that we would
As a result of the
He shall see it and be satisfied;
By His knowledge [of what He has accomplished] the Righteous One,
My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him],
For He shall bear [the responsibility for] their sins.
“For you will spread out to the right and to the left;
And your descendants will take possession of nations
And will inhabit deserted cities.
Seek the Lord while He may be found;
Call on Him [for salvation] while He is near.
“Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.
Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”
They do not know the way of peace,
And there is no justice in their tracks.
They have made them into crooked paths;
Whoever walks on them does not know peace.
Therefore justice is far from us,
And righteousness does not overtake us.
We [expectantly] hope for light, but only see darkness;
We hope for gleam of light, but we walk in darkness and gloom.
Justice is pushed back,
And righteous behavior stands far away;
For truth has fallen in the city square,
And
He saw that there was no man,
And was amazed that there was no one to intercede [on behalf of truth and right];
Therefore His own arm brought salvation to Him,
And His own righteousness sustained Him.
To grant to those who mourn in Zion the following:
To give them a
The oil of joy instead of mourning,
The garment [expressive] of praise instead of a disheartened spirit.
So they will be called the trees of righteousness [strong and magnificent, distinguished for integrity, justice, and right standing with God],
The planting of the Lord, that He may be glorified.
The Lord has sworn [an oath] by His right hand and by His mighty arm,
“I will never again give your grain as food for your enemies,
Nor will [the invading] foreigners drink your new wine for which you have labored.”
Why is Your apparel red,
And Your garments like the one who treads in the wine press?
“I looked, but there was no one to help,
And I was amazed and appalled that there was no one to uphold [truth and right].
So My own arm brought salvation to Me,
And My wrath sustained Me.
Then His people remembered the days of old, of Moses [and they said],
Where is He who brought our fathers up out of the [Red] Sea, with the shepherds of His flock [Moses and Aaron]?
Where is He who put His Holy Spirit in their midst,
Who caused His glorious arm and infinite power to go at the right hand of Moses,
Dividing the waters before them to make for Himself an everlasting name,
“And [the plain of] Sharon will be a place for flocks to graze,
And the Valley of Achor a resting place for herds,
For My people who seek Me [who long for Me and require My presence in their lives].
“See, I have appointed you this day over the nations and over the kingdoms,
To uproot and break down,
To destroy and to overthrow,
To build and to plant.”
“They seize bow and spear;
They are cruel and inhuman and have no mercy.
Their voice sounds like the roaring sea;
They ride [in formation] on horses,
Arrayed as a man for battle
Against you, O Daughter of Zion (Jerusalem)!”
Do not go out into the field
Nor walk on the road,
For the enemy is armed with the sword;
Terror is on every side.
For the shepherds [of the people] have become [like brutes,] irrational and stupid,
And have not searched for the Lord or asked about Him or realized their need for Him;
Therefore they have not been wise and have not prospered,
And all their flocks are scattered.
“What right has My beloved [to be] in My house
When she has done many vile things and acted treacherously [over and over again]?
Can vows and the meat of your sacrifices remove your wickedness from you and cancel the consequences of your sin,
So that you can [escape your judgment and] rejoice?”
You have planted them, they have also taken root;
They grow, they have even produced fruit.
You are
But [You are] far from their heart and mind.
“Like the partridge that hatches eggs which she has not laid,
So is he who makes a fortune in ways that are unjust.
It will be lost to him before his days are over,
And in the end he will be [nothing but] a fool.”
Now then, say to the men of Judah and to the citizens of Jerusalem, ‘Thus says the Lord, “Behold, I am shaping a disaster and working out a plan against you. Turn back, each of you from his evil way; correct your habits and change your actions for the better.”’
“Do you think that you become a king because you have much more cedar [in your palace than Solomon]?
Did not your father [Josiah], as he ate and drank,
Do just and righteous acts [being upright and in right standing with God]?
Then all was well with him.
“As I live,” says the Lord, “though
Thus says the Lord,
A man who will not prosper (succeed) in his lifetime;
For not one of his descendants will succeed
In sitting on the throne of David
Or ruling again in Judah.’”
For the land is full of adulterers (unfaithful to God);
The land mourns because of the curse [of God upon it].
The pastures of the wilderness have dried up.
The course of action [of the false prophets] is evil and they rush into wickedness;
And their power is not right.
saying, ‘Turn now everyone from his evil way and the evil of your actions [that you may not forfeit the right to] live in the land that the Lord has given to you and your forefathers forever and ever;
“I have made the earth, the men and the animals that are on the face of the earth by My great power and by My outstretched arm, and I will give it to whomever pleases Me.
Zephaniah the priest read this letter to Jeremiah the prophet.
“Thus says the Lord God of Israel, ‘Write in a book all the words which I have spoken to you.
“But this is the covenant which I will make with the house of Israel after those days,” says the Lord, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people.
‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in
Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.
So then you recently turned and repented, doing what was right in My sight, each man proclaiming release [from servitude] to his countryman [who was his bond servant]; and you had made a covenant before Me in the house which is called by My
“Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day.
Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on the scroll of the book all the words which Jeremiah dictated, [words] which the Lord had spoken to him.
So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities.
Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.
Then Micaiah declared to them all the words that he had heard when Baruch read from the scroll to all the people.
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them.
And they said to him, “Sit down now and read it to us.” So Baruch read it to them.
And they asked Baruch, “Tell us now, how did you write all these words? At his (Jeremiah’s) dictation?”
Then Baruch answered them, “He dictated all these words to me, and I wrote them with ink on the scroll.”
So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king and all the princes who stood beside the king.
And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire.
Then the word of the Lord came to Jeremiah after the king had burned the scroll containing the words which Baruch had written at the dictation of Jeremiah:
“Take another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned.
Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.
But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”
While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go.
“Show sympathy for him, all you [nations] who are around him,
And all you [distant nations] who know his name;
Say, ‘How has the mighty scepter [of national power] been broken,
And the splendid staff [of glory]!’
The earth has quaked at the noise of their downfall. There is an outcry! The sound of its noise has been heard at the Red Sea.
“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].
“They seize their bow and spear;
They are cruel and have no compassion.
They sound like the roaring of the sea;
They ride on horses,
Every man equipped like a man [ready] for the battle
Against you, O Daughter of Babylon.
So Jeremiah wrote in a single scroll all the disaster which would come on Babylon, [that is] all these words which have been written concerning Babylon.
Then Jeremiah said to Seraiah, “When you come to Babylon, see to it that you read all these words aloud,
“The Lord is righteous and just;
For I have rebelled against His commandment (His word).
Hear now, all you peoples,
And look at my pain;
My virgins and my young men
Have gone into captivity.
In fierce anger He has cut off and destroyed
Every
He has withdrawn His right hand
From the presence of the enemy.
And He has burned in Jacob like a flaming fire
Consuming all around.
He has bent His bow like an enemy;
He has set His right hand like an adversary
And slain all that were delightful and pleasing to the eye;
In the tent of the Daughter of Zion
He has poured out His wrath like fire.
Because of the rod of His wrath.
The Lord is good to those who wait [confidently] for Him,
To those who seek Him [on the authority of God’s word].
Regarding the
Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.
When you have completed these [days for Israel], lie down again, but on your right side (toward the south), and you shall bear the wickedness and punishment of the
My eye will show no pity nor will I spare [you]. I will repay you in accordance with your ways, while your abominations are in your midst; then you will know and understand that it is I, the Lord, who strikes you.
‘Behold, the day! Behold, it is coming! Your doom has gone forth, the rod has blossomed, arrogance has sprouted.
Violence has grown into a rod of wickedness; none of them (Israel) will remain, none of their people, none of their wealth, nor anything eminent among them.
even if these three men, Noah, Daniel, and Job were in that land, by their own righteousness (right standing with God) they could only save (deliver) themselves,” says the Lord God.
Now your older sister is Samaria, she with her daughters (outlying cities) who live north of you; and your younger sister is Sodom, she with her daughters who live south of you.
Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous.
“But if a man is righteous (keeps the law) and practices justice and righteousness,
“Yet do you say, ‘Why should the son not bear the punishment for the father’s sin?’ When the son has practiced justice and righteousness and has kept all My statutes and has done them, he shall certainly live.
“But if the wicked man turns [away] from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die.
Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life.
‘And the fire [of Zedekiah’s rebellion] has gone out from its branch;
It has consumed the vine’s shoots and fruit,
So that it has in it no [longer a] strong branch
As a scepter to rule.’”
This is a dirge (funeral poem to be sung), and has become a dirge.
“I will make you pass under the rod [as the shepherd does with his sheep when he counts them, and I will count you as Mine and constrain you] and bring you into the bond of the covenant [to which you are permanently bound].
‘It is sharpened to make a slaughter,
Polished to flash and glimmer like lightning!’
Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah].
For this sword has been tested [on others]; and what if it views with contempt the scepter [of Judah]? The scepter shall be no more [but shall be swept away],” says the Lord God.
Turn O sword and cut right or cut left, whichever way your thirst for blood and your edge direct you.
In his right hand is the lot marked for Jerusalem: to set battering rams, to open the mouth calling for destruction, to lift up the voice with a war cry, to set battering rams against the gates, to put up assault ramps, and to build siege walls.
A ruin, a ruin, I will make it a ruin! It shall no longer exist until He comes whose right it is [to reign], and I will give it to Him.’
But Oholibah carried her depravity further, for she saw men pictured on the wall, the images of the Chaldeans (Babylonians) sketched and portrayed in vermilion (bright red pigment),
therefore thus says the Lord God, “I will also stretch out My hand against Edom and I will cut off and destroy man and beast. I will make it desolate; from Teman even to Dedan they will fall by the sword.
‘So it was beautiful in its greatness, in the length of its branches;
For its roots extended [downward] to great waters.
And you, son of man, say to the sons of your people, ‘The righteousness of the righteous man will not save him in the day of his transgression; and as for the wickedness of the wicked, he will not stagger because of it in the day that he turns from his wickedness, whereas a righteous man will not be able to live because of his [previous acts of] righteousness on the day when he commits sin.’
But when I say to the wicked, ‘You will certainly die,’ and he turns from his sin and practices that which is just (fair) and right—
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- Doing The Right Thing
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