And you, son of man, let your face be turned against the daughters of your people, who are acting the part of prophets at their pleasure; be a prophet against them, and say,

See, it is put into the fire for burning: the fire has made a meal of its two ends and the middle part of it is burned; is it good for any work?

For your part, take some of the edible food and store it away these stores will be food for you and the animals."

And all Israel saw that the king did not listen to them, and the people answered the king, saying, What part do we have in David? Yea, there is no inheritance in the son of Jesse. To your tents, O Israel! Now see to your house, O David! And Israel went to its tents.

Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off on our part.

And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

Without guilt on my part they run and ready themselves. Awake to meet me and see.

And, crying out, and greatly mangling him, it came forth; and he became as if dead, so that, the more part, were saying - He is dead!

On my part, I will praise you with a stringed instrument, [and] your faithfulness, O my God. I will sing praises to you with a lyre, O Holy One of Israel.

They only consult to thrust him down from his excellency; they delight in lies; they bless with their mouth, but in their inward part they curse. Selah.

But his master replied, "We're not going to turn aside into a city of foreigners who are not part of the Israelis. Instead, we'll go on to Gibeah."

So they continued on their way, and the sun set on them near Gibeah, which is part of Benjamin's territorial allotment.

He replied, "We're traveling from Bethlehem in Judah to the remote part of the mountainous region of Ephraim, because I'm from there, and I've been visiting Bethlehem in Judah. I'm going home now, but no one will take me into his home.

So the descendant of Levi, the husband of the murdered woman, spoke up and replied, "I came to spend the night at Gibeah, which is part of Benjamin, along with my mistress.

But the army of Israel told themselves, "Let's draw them away by escaping to the highways from the city." So the entire army of Israel moved from their location and arrayed themselves at Baal-tamer while that part of their army moved from their ambush positions from Maareh-geba.

It was for this reason that Jesus no more appeared in public among the Jews, but He left that part of the country and went to the district near the desert, to a town called Ephraim, and stayed there with His disciples.

Later, the LORD appeared to Abraham by the oaks belonging to Mamre. As Abraham was sitting near the entrance to his tent during the hottest part of the day,

Jehu ordered his officer Bidkar, "Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him,

And the dogs shall eat Jezebel in a part of Jezreel, and none shall be there to bury her. And he opened the door and fled.

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

of the which heathen are ye a part also, which are Jesus Christ's by vocation.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

On that day all the troops and all Israel were convinced that the king had no part in the killing of Abner son of Ner.

Saul’s son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,

Now there were devout Jews from every part of the world living in Jerusalem.

And when you are making a distribution of the land, by the decision of the Lord, for your heritage, you are to make an offering to the Lord of a part of the land as holy: it is to be twenty-five thousand long and twenty thousand wide: all the land inside these limits is to be holy.

This holy part of the land is to be for the priests, the servants of the holy place, who come near to the Lord to do his work; it is to be a place for their houses and for grass-land and for cattle.

So Hanun seized David's servants and shaved their beards off. He cut off the lower part of their robes so that their buttocks were exposed and then sent them away.

And Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. And she lived in Jerusalem in the second part. And they talked with her.

I declare unto you, in whatever quarter of the world this part of the gospel-history shall be related, this action of hers shall be mention'd to her praise.

So the Lord blessed the last part of Job’s life more than the first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.

And if he gives a part of his heritage to one of his servants, it will be his till the year of making free, and then it will go back to the ruler; for it is his sons' heritage, and is to be theirs.

And he said to me, These waters are flowing out to the east part of the land and down into the Arabah; and they will go to the sea, and the waters will be made sweet.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.

And on the limit of Dan, from the east side to the west side: Asher, one part.

And on the limit of Asher, from the east side to the west side: Naphtali, one part.

And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.

And on the limit of Manasseh, from the east side to the west side: Ephraim, one part.

And on the limit of Ephraim, from the east side to the west side: Reuben, one part.

And on the limit of Reuben, from the east side to the west side: Judah, one part.

And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide.

And they are not to let any of it go for a price, or give it in exchange; and the part of the land given to the Lord is not to go into other hands: for it is holy to the Lord.

And as for the rest of the tribes: from the east side to the west side: Benjamin, one part.

And on the limit of Benjamin, from the east side to the west side: Simeon, one part.

And on the limit of Simeon, from the east side to the west side: Issachar, one part.

And on the limit of Issachar, from the east side to the west side: Zebulun, one part.

And on the limit of Zebulun, from the east side to the west side: Gad one part.

But keep its broken end and its roots still in the earth, even with a band of iron and brass; let him have the young grass of the field for food, and let him be wet with the dew of heaven, and let his part be with the beasts.

She was riding on the donkey and as she went down a protected part of the mountain, David was there with his men, coming down to meet her, and she went toward them.

And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp.

“All the people of the land must take part in this contribution for the prince in Israel.

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

And {the remaining part} of five thousand [cubits] in the width {by} twenty-five thousand [cubits], [is] unholy; it is for the city as dwelling and as pastureland; and the city will be [located] {in the middle of it}.

For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.

and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

Against fertile places, and will make waste a part of the country; and he will do what his fathers have not done, or his fathers' fathers; he will make distribution among them of goods taken in war and by force, and of property: he will even make designs against the strong places for a time.

Then Achish summoned David and told him, "As surely as the LORD lives, you are trustworthy, and it seems good to me for you to campaign with me as part of the army. Indeed, I've not found any evil in you from the time you came to me until now. But the leaders don't approve of you.

They gave him part of a fig cake and two bunches of raisins. After he had eaten, he revived, since he had neither eaten food nor had he drunk water for three days and three nights.

For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?

In the evening she went, and in the morning she returned to a separate part of the harem, to the authority of Shaashgaz the king's eunuch who was overseeing the concubines. She would not go back to the king unless the king was pleased with her and she was requested by name.

And after they had spoken to him day after day without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai's part would be permitted. Furthermore, he had disclosed to them that he was a Jew.

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

Thy wife shall be as a fruitful vine in the inner part of thy house; thy children like olive-plants round about thy table.

These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed.

There were four wheels under the frames, and the wheel axles were part of the water cart; each wheel was 27 inches tall.

Now, therefore, behold me! going to my own people, - Come now! let me advise thee, what this people shall do unto thy people in the after-part of the days.

"Teach me and I, for my part, will be silent; explain to me how I have been mistaken.

And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship.

But ye have done well in taking part in my affliction.

And Jesus saith unto her - What part can I take with thee, O woman? Not yet, hath come, mine hour.

And he will come {into the beautiful land} and many will fall victim, but these will escape from his power: Edom and Moab and the best part of the {Ammonites}.

Then you shall kill the ram, and take some of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the [rest of the] blood around on the altar [of burnt offering].

Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and his garments and on his sons and their garments. Now Aaron and his garments and his sons and their garments shall be consecrated (dedicated, made holy, declared sacred for God’s purpose).

Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

The governor of the island, whose name was Publius, owned estates in that part of the island, and he welcomed us and entertained us with hearty hospitality for three days.

So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.

You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame.

And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.

But as for you, turn ye, for your part, - and set forward towards the desert, by way of the Red Sea.

Also take twice as much money with you so you can return the money that had been replaced in the mouth of your sacks. Maybe it was an accounting mistake on his part.

And all Israel saw that the king would not listen to them, and the people answered the king saying, What part do we have in David? And we have no inheritance in the son of Jesse! Every man to your tents, O Israel! Now, David, see to your own house. And all Israel went to their tents.

And they offered to Jehovah in that day part of the plunder which they had brought, seven hundred oxen and seven thousand sheep.

And after reading it, he said, What part of the country do you come from? And, hearing that he was from Cilicia,

So Festus, having come into that part of the country which was under his rule, after three days went up to Jerusalem from Caesarea.

Yes, I now am speaking to you who are a part of the heathen peoples. As I am an apostle to the heathen peoples, I am making the most of my ministry to them, to see

The lamp of Yahweh [is] the spirit of humankind, he who searches every {innermost part}.

The blows of a wound will cleanse evil, as will beatings of the {innermost part}.

On your part, you must exercise your faith by the standard of yourself in the sight of God. Happy is the man who need not condemn himself for doing the thing that he approves.

The one part preacheth Christ of strife, and not purely, supposing to add more adversity to my bonds.

The other part of love, because they see that I am set to defend the gospel.

But now, as there are no more places for me to occupy in this part of the world, and as I have for many years been longing to come to see you,

because that for the work of Christ he went so far, that he was nigh unto death, and regarded not his life, to fulfill that service which was lacking on your part toward me.

not that I desire gifts: but I desire abundant fruit on your part.

Under the brim, completely encircling it, were two rows of gourds inlaid as part of the original casting, ten to a cubit.

Then Rahab let them down by a rope through the window. (Her house was built as part of the city wall; she lived in the wall.)

For my part, though I have been absent from you in person, I have been present with you in spirit, and so as really present, by the authority of our Lord Jesus, I have already passed judgment upon the man who has done this --