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Exact Match
Now while Jesus was in Jerusalem at the feast of the Passover, many people believed in his name because they saw the miraculous signs he was doing.
Our fathers worshiped on this mountain, and you people say that the place where people must worship is in Jerusalem."
Jesus said to her, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem at the feast (for they themselves had gone to the feast).
After this there was a Jewish feast, and Jesus went up to Jerusalem.
Now there is in Jerusalem by the Sheep Gate a pool called Bethzatha in Aramaic, which has five covered walkways.
Then some of the residents of Jerusalem began to say, "Isn't this the man they are trying to kill?
Now the Jewish feast of Passover was near, and many people went up to Jerusalem from the rural areas before the Passover to cleanse themselves ritually.
for on account of him many of the Jewish people from Jerusalem were going away and believing in Jesus.
The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.
Thus many of the Jewish residents of Jerusalem read this notice, because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, Latin, and Greek.
While he was with them, he declared, "Do not leave Jerusalem, but wait there for what my Father promised, which you heard about from me.
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth."
Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day's journey away).
When they had entered Jerusalem, they went to the upstairs room where they were staying. Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there.
This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
Now there were devout Jews from every nation under heaven residing in Jerusalem.
But Peter stood up with the eleven, raised his voice, and addressed them: "You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say.
On the next day, their rulers, elders, and experts in the law came together in Jerusalem.
saying, "What should we do with these men? For it is plain to all who live in Jerusalem that a notable miraculous sign has come about through them, and we cannot deny it.
A crowd of people from the towns around Jerusalem also came together, bringing the sick and those troubled by unclean spirits. They were all being healed.
saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!"
The word of God continued to spread, the number of disciples in Jerusalem increased greatly, and a large group of priests became obedient to the faith.
And Saul agreed completely with killing. Now on that day a great persecution began against the church in Jerusalem, and all except the apostles were forced to scatter throughout the regions of Judea and Samaria.
Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them.
So after Peter and John had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, proclaiming the good news to many Samaritan villages as they went.
Then an angel of the Lord said to Philip, "Get up and go south on the road that goes down from Jerusalem to Gaza." (This is a desert road.)
So he got up and went. There he met an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasury. He had come to Jerusalem to worship,
and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he could bring them as prisoners to Jerusalem.
But Ananias replied, "Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem,
All who heard him were amazed and were saying, "Is this not the man who in Jerusalem was ravaging those who call on this name, and who had come here to bring them as prisoners to the chief priests?"
When he arrived in Jerusalem, he attempted to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple.
So he was staying with them, associating openly with them in Jerusalem, speaking out boldly in the name of the Lord.
We are witnesses of all the things he did both in Judea and in Jerusalem. They killed him by hanging him on a tree,
So when Peter went up to Jerusalem, the circumcised believers took issue with him,
A report about them came to the attention of the church in Jerusalem, and they sent Barnabas to Antioch.
At that time some prophets came down from Jerusalem to Antioch.
So Barnabas and Saul returned to Jerusalem when they had completed their mission, bringing along with them John Mark.
Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem.
For the people who live in Jerusalem and their rulers did not recognize him, and they fulfilled the sayings of the prophets that are read every Sabbath by condemning him.
and for many days he appeared to those who had accompanied him from Galilee to Jerusalem. These are now his witnesses to the people.
When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them.
As they went through the towns, they passed on the decrees that had been decided on by the apostles and elders in Jerusalem for the Gentile believers to obey.
and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch.
Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome."
For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost.
And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there,
After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem.
He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'"
When we heard this, both we and the local people begged him not to go up to Jerusalem.
Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus."
After these days we got ready and started up to Jerusalem.
When we arrived in Jerusalem, the brothers welcomed us gladly.
While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion.
as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished.
When I returned to Jerusalem and was praying in the temple, I fell into a trance
and saw the Lord saying to me, 'Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.'
The following night the Lord stood near Paul and said, "Have courage, for just as you have testified about me in Jerusalem, so you must also testify in Rome."
As you can verify for yourself, not more than twelve days ago I went up to Jerusalem to worship.
Now three days after Festus arrived in the province, he went up to Jerusalem from Caesarea.
Requesting him to do them a favor against Paul, they urged Festus to summon him to Jerusalem, planning an ambush to kill him along the way.
When he arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they were not able to prove.
But Festus, wanting to do the Jews a favor, asked Paul, "Are you willing to go up to Jerusalem and be tried before me there on these charges?"
When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him, asking for a sentence of condemnation against him.
Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges.
Then Festus said, "King Agrippa, and all you who are present here with us, you see this man about whom the entire Jewish populace petitioned me both in Jerusalem and here, shouting loudly that he ought not to live any longer.
Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem.
And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death.
but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance.
After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, "Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans.
in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ.
But now I go to Jerusalem to minister to the saints.
For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.
For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.
Pray that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints,
Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem.
nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus.
Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
But the Jerusalem above is free, and she is our mother.
But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.
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