"Now my soul is troubled; and what shall I say? 'Father, save me from this hour?' But for this cause I came to this hour.

But he said this, signifying by what kind of death he should die.

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus answered him, "You do not know what I am doing now, but you will understand later."

So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?

After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."

For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.

Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you.

He will glorify me, for he will take from what is mine, and will declare it to you.

Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

They said therefore, "What is this that he says, 'A little while?' We do not know what he is saying."

Why do you ask me? Ask those who have heard what I spoke to them; surely they know what I said."

Pilate therefore went out to them, and said, "What accusation do you bring against this man?"

that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

Pilate said to him, "What is truth?" When he had said this, he went out again to the Jewish leaders, and said to them, "I find no basis for a charge against him.

Pilate answered, "What I have written, I have written."

Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."

Peter seeing him, said to Jesus, "Lord, what about this man?"

Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me."

This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"

They were all amazed, and were perplexed, saying one to another, "What does this mean?"

But this is what has been spoken through the prophet Joel:

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?"

But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk."

They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"

if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.

About three hours later, his wife, not knowing what had happened, came in.

Now when the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.

He said to them, "You men of Israel, be careful concerning these men, what you are about to do.

saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.'

'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?

Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"

As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?"

But rise up, and enter into the city, and you will be told what you must do."

Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,

He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.

A voice came to him again the second time, "What God has cleansed, you must not call unclean."

Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the Jewish nation, was directed by a holy angel to invite you to his house, and to listen to what you say."

But a voice answered the second time out of heaven, 'What God has cleansed, do not call unclean.'

And he went out and followed him. He did not know that what was being done by the angel was real, but thought he saw a vision.

Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.

Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'

When the crowd saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men."

And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

and brought them out and said, "Sirs, what must I do to be saved?"

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?

For you bring certain strange things to our ears. We want to know therefore what these things mean."

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.

He said, "Into what then were you baptized?" They said, "Into John's baptism."

When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus?

Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

What then? They will certainly hear that you have come.

Therefore do what we tell you. We have four men who have taken a vow.

Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'

For you will be a witness for him to all men of what you have seen and heard.

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they yelled at him like that.

When the centurion heard it, he went to the commanding officer and told him, "What are you about to do? For this man is a Roman."

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?"

The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"

When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,

Or else let these men themselves say what injustice they found in me when I stood before the council,

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen,

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."

because what can be known about God is plain to them, because God has shown it to them.

For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse.

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

Then what advantage does the Jew have? Or what is the profit of circumcision?

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

What then will we say that Abraham, our forefather, has found according to the flesh?

For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness."

and being fully assured that what he had promised, he was able also to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? Shall we sin, because we are not under law, but under grace? May it never be.

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

What shall we say then? Is the law sin? May it never be. However, I would not have known sin, except through the law. For I would not have known coveting, unless the law had said, "You shall not covet."

For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do.

But if what I do not desire, that I do, I consent to the law that it is good.

But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me.

What a wretched man I am. Who will deliver me out of the body of this death?

For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.

What then shall we say about these things? If God is for us, who can be against us?

What shall we say then? Is there unrighteousness with God? May it never be.

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim:

God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: