And from the earth the Lord God made every beast of the field and every bird of the air, and took them to the man to see what names he would give them: and whatever name he gave to any living thing, that was its name.

Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?

And the Lord said, See, they are all one people and have all one language; and this is only the start of what they may do: and now it will not be possible to keep them from any purpose of theirs.

And he went in to Hagar and she became with child, and when she saw that she was with child, she no longer had any respect for her master's wife.

And Sarai said to Abram, May my wrong be on you: I gave you my servant for your wife and when she saw that she was with child, she no longer had any respect for me: may the Lord be judge between you and me.

And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him.

Is there any wonder which the Lord is not able to do? At the time I said, in the spring, I will come back to you, and Sarah will have a child.

Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place;

And he said, See now, I am old, and my death may take place at any time:

And he said to them, Have you any knowledge of Laban, the son of Nahor? And they said, We have.

And so you will be able to put my honour to the test in time to come; if you see among my flocks any goats which are not marked or coloured, or any sheep which is not black, you may take me for a thief.

They will be witness that I will not go over these stones to you, and you will not go over these stones or this pillar to me, for any evil purpose.

And these are the kings who were ruling in the land of Edom before there was any king over the children of Israel.

Then after them came seven other cows, very thin and poor-looking, worse than any I ever saw in the land of Egypt;

We are all one man's sons, we are true men; we have not come with any secret purpose.

And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.

If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.

And Pharaoh said to Joseph, Let them have the land of Goshen; and if there are any able men among them, put them over my cattle.

And any other offspring which you have after them, will be yours, and will be named after their brothers in their heritage.

Go yourselves and get dry stems wherever you are able; for your work is not to be any less.

And the Lord will make a division between the cattle of Israel and the cattle of Egypt; there will be no loss of any of the cattle of Israel.

And on the day after, the Lord did as he had said, causing the death of all the cattle of Egypt, but there was no loss of any of the cattle of Israel.

And Pharaoh sent and got word that there was no loss of any of the cattle of Israel. But the heart of Pharaoh was hard and he did not let the people go.

Then send quickly and get in your cattle and all you have from the fields; for if any man or beast in the field has not been put under cover, the ice-storm will come down on them with destruction.

And the Lord sent a very strong west wind, which took up the locusts, driving them into the Red Sea; not one locust was to be seen in any part of Egypt.

Do not keep any of it till the morning; anything which is not used is to be burned with fire.

And they made unleavened cakes from the paste which they had taken out of Egypt; it was not leavened, for they had been sent out of Egypt so quickly, that they had no time to make any food ready.

Unleavened cakes are to be your food through all the seven days; let no leavened bread be seen among you, or any leaven, in any part of your land.

And he said, If with all your heart you will give attention to the voice of the Lord your God, and do what is right in his eyes, giving ear to his orders and keeping his laws, I will not put on you any of the diseases which I put on the Egyptians: for I am the Lord your life-giver.

And Moses said, Make your meal today of what you have, for this day is a Sabbath to the Lord: today you will not get any in the fields.

For six days you will get it, but on the seventh day, the Sabbath, there will not be any.

But still on the seventh day some of the people went out to get it, and there was not any.

And if they have any question between themselves, they come to me, and I am judge between a man and his neighbour, and I give them the orders and laws of God.

Any man who gives a blow to his father or his mother is certainly to be put to death.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

Any man cursing his father or his mother is to be put to death.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it:

If her father will not give her to him on any account, he will have to give the regular payment for virgins.

Any woman using unnatural powers or secret arts is to be put to death.

Any man who has sex connection with a beast is to be put to death.

Complete destruction will come on any man who makes offerings to any other god but the Lord.

If you are cruel to them in any way, and their cry comes up to me, I will certainly give ear;

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

And he said to the chiefs, Keep your places here till we come back to you: Aaron and Hur are with you; if anyone has any cause let him go to them.

And it will be over Aaron's brow, so that Aaron will be responsible for any error in all the holy offerings made by the children of Israel; it will be on his brow at all times, so that their offerings may be pleasing to the Lord.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

This is what you are to do to make them holy, to do the work of priests to me: Take one young ox and two male sheep, without any mark on them,

And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.

Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people.

You are not to make any perfume like it for yourselves: it is to be kept holy to the Lord.

Whoever makes any like it, for its sweet smell, will be cut off from his people.

So you are to keep the Sabbath as a holy day; and anyone not honouring it will certainly be put to death: whoever does any work on that day will be cut off from his people.

Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.

Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out.

And the Lord said, See, this is what I will undertake: before the eyes of your people I will do wonders, such as have not been done in all the earth or in any nation: and all your people will see the work of the Lord, for what I am about to do for you is greatly to be feared.

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

Six days let work be done, but the seventh day is to be a holy day to you, a Sabbath of rest to the Lord; whoever does any work on that day is to be put to death.

No fire is to be lighted in any of your houses on the Sabbath day.

So Moses made an order and had it given out through all the tents, saying, Let no man or woman make any more offerings for the holy place. So the people were kept from giving more.

And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord.

And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.

Say to the children of Israel: These are the offerings of anyone who does wrong through error, doing any of the things which by the Lord's order are not to be done:

If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them;

If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;

When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

And if any one of the common people does wrong in error, doing any of the things which the Lord has given orders are not to be done, causing sin to come on him;

When the sin which he has done is made clear to him, then he is to give for his offering a goat, a female without any mark, for the sin which he has done.

And if he gives a lamb as his sin-offering, let it be a female without any mark;

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:

Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

And if anyone does wrong, and does any of the things which the Lord has given orders are not to be done, though he has no knowledge of it, still he is in the wrong and he is responsible.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.

And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.

If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.

But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

And flesh touched by any unclean thing may not be taken for food: it is to be burned with fire; and as for the flesh of the peace-offerings, everyone who is clean may take it as food:

And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.

Say to the children of Israel: You are not to take any fat, of ox or sheep or goat, for food.

And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.

For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.

And you are not to take for food any blood, of bird or of beast, in any of your houses.

Whoever takes any blood for food will be cut off from his people.

And say to the children of Israel: Take a he-goat for a sin-offering, and a young ox and a lamb, in their first year, without any mark on them, for a burned offering;

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

Any four-footed beast which goes on the ball of its foot, is unclean to you: anyone touching the dead body of one of these will be unclean till evening.

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

And if one of them gets into any vessel of earth, whatever is in the vessel will be unclean and the vessel will have to be broken.

Any food in it, and anything on which water from it comes, will be unclean: any drink taken from such a vessel will be unclean.

Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.