And Balaam responded and said unto the servants of Balak, Though Balak would give me his house full of silver and gold, I could not go beyond the bidding of Yahweh my God, to do less or more.

And Balak did as Balaam had spoken, - and Balak and Balaam caused to ascend a bullock and a ram on each altar.

Then kindled the anger of Balak against Balaam, and he smote together his hands, - and Balak said unto Balaam - To revile my foes, I called thee, And lo! thou hast kept on blessing, these three times.

O my people! remember, I pray you, what Balak king of Moab, counseled, and what Balaam son of Beer, answered him, - from the Acacias as far as Gilgal, that ye may know the righteousness of Yahweh.

Nevertheless, I have against thee, a few things, - that thou hast there, such as hold fast the teaching of Balaam, - who went on to teach Balak to throw a cause of stumbling before the sons of Israel, to eat idol-sacrifices and to commit lewdness:

And Balak son of Zipper saw all that Israel had done unto the Amorites;

So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.

And the elders of Moab and the elders of Midian went their way, with the rewards of divination in their hand, - so they came in unto Balaam, and spake unto him the words of Balak.

Then said Balaam unto God, - Balak, son of Zipper king of Moab, hath sent unto me:

And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your own land, - For Yahweh hath refused to let me go with you.

So the princes of Moab arose, and came in unto Balak, - and said, Balaam refused to come with us.

Then added Balak again, - to send princes, more and weightier than these.

And they came in unto Balaam, - and said unto him - Thus, said Balak son of Zipper, Do not be withheld, I pray thee from coming unto me:

And the messenger of Yahweh said unto Balaam - Go with the men: Only the word that I shall speak unto thee, that, shalt thou speak. So Balaam went his way with the princes of Balak.

And Balak heard that Balaam, was coming, - so he went forth to meet him unto a city of Moab which was upon the boundary of Arnon, which was in the utmost part of the boundary.

And Balak said unto Balaam: Did I not, send, unto thee, to call thee? Wherefore didst thou not come unto me? Am I not in very deed, able to honour thee?

And Balaam said unto Balak - Lo! I am come unto thee, Now, can, I, possibly, promise any-thing? The word that God shall put in my mouth, that, must I speak.

So Balaam went with Balak, - and they entered Kiriath-huzoth.

And Balak sacrificed herd and flock, - and sent unto Balaam, and unto the princes that were with him.

And it came to pass in the morning, that Balak took Balaam, and brought him up the high places of Baal, - and he saw from thence the utmost part of the people.

Then said Balaam unto Balak: Build me here seven altars, - and prepare me here, seven bullocks and seven rams.

Then said Balaam unto Balak: Station thyself by thine ascending-sacrifice, and let me go my way - peradventure Yahweh may come and meet me, and what thing soever he may show me, I will tell thee. So he went his way to a bare height.

And Yahweh put a word into the mouth of Balaam, - and said - Return unto Balak, and, thus, shalt thou speak.

So he took up his parable and said, - From Aram, doth Balak conduct me, The king of Moab, from the mountains of the East, Come thou! curse me Jacob, Yea, come thou! rage on Israel.

Then said Balak unto Balaam, What hast thou done for me? To revile mine enemies, I summoned thee, and lo! thou hast kept on blessing.

Then said Balak unto him - Come, I pray thee, with me unto another place, from whence thou mayest see him, nothing but his utmost part, shalt thou see, but all of him, shalt thou not see, - and so revile me him from thence.

Then said he to Balak, Station thyself here by thine ascending-sacrifice, - while, I, meet him yonder.

And Yahweh met Balaam, and put a word into his mouth, - and said - Return unto Balak and thus shalt thou speak.

So he came in unto him and, there he was-stationed by his ascending-sacrifice, and the princes of Moab with him. And Balak said unto him, What hath Yahweh spoken?

Then took he up his parable and said, - Rise, Balak, and hear, Give ear unto me son of Zippor!

Then said Balak unto Balaam, Thou shalt neither revile, him, - nor bless him.

And Balaam responded, and said unto Balak, - Spake I not unto thee, saying, All that Yahweh shall speak, that, must I do?

And Balak said unto Balaam, Come, I pray thee! let me take thee unto another place, - peradventure, it may be right in the eyes of God, that thou revile me him. from thence.

So Balak took Balaam, - unto the head of Peor, that looketh over the face of the Jeshimon.

And Balaam said unto Balak, Build me here, seven altars, - and prepare me here, seven bullocks and seven rams.

And Balak did as Balaam said, - and caused to ascend a bullock and a ram on each altar.

And Balaam said unto Balak, - Was it not so that even unto thy messengers whom thou didst send unto m, I spake saying-

Though Balak would give me his house full of silver and gold, yet could I not go beyond the bidding of Yahweh, to, do good or ill, out of my own heart, - what Yahweh shall speak, that, must I speak?

Then Balaam arose, and went and returned unto his place, - and, Balak also, went his way.

Now, therefore, art thou, really better, than Balak son of Zippor, king of Moab? Hath there been any, striving at all, with Israel, or any, fighting at all, with them,

Then rose up Balak, son of Zippor, king of Moab, and made war with Israel, - and sent and called for Balaam son of Beor, to curse you;

For we are, God's, fellow-workmen: ye are, God's, farm, God's building.

Neither shalt thou covet thy neighbour's wife, - neither shalt thou desire thy neighbour's house, his field, or his servant, or his handmaid, his ox or his ass, or anything that is thy neighbour's.

Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;

But Paul's sister's son hearing of the lying-in-wait, happening to be near, and coming into the castle, - reported it unto Paul.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

For, as many as by God's Spirit are being led, the same, are God's sons, -

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.

In order that, your faith, might not be in men's wisdom, but in God's power.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

And, ye, are Christ's, - and, Christ, is, God's.

But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?

The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-