Then God said, "Let there be a canopy between bodies of water, separating bodies of water from bodies of water!"

to differentiate between day and night, and to distinguish light from darkness. And God saw how good it was.

"I'll place hostility between you and the woman, between your offspring and her offspring. He'll strike you on the head, and you'll strike him on the heel."

God also said, "Here's the symbol that represents the covenant that I'm making between me and you and every living being with you, for all future generations:

I've set my rainbow in the sky to symbolize the covenant between me and the earth.

I'll remember my covenant between me and you and every living creature, so that water will never again become a flood to destroy all living beings.

When the rainbow is in the clouds, I will observe it and remember the everlasting covenant between God and all living beings on the earth."

God also told Noah, "This is the symbol of the covenant that I've established between me and everything that lives on the earth."

along with Resen, which was located between Nineveh and the great city of Calah.

He journeyed by stages from the Negev to Bethel, the place where his tent had formerly been, between Bethel and Ai,

There was strife between the herdsmen in charge of Abram's livestock and the herdsmen in charge of Lot's livestock. Also, at that time the Canaanites and the Perizzites were living in the land.

So Abram told Lot, "Please, let's not have strife between you and me, or between your herdsmen and my herdsmen, since we are relatives.

When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces.

Then Sarai told Abram, "My suffering is your fault! I gave you my servant so you could have sex with her, and when she discovered that she was pregnant, she looked on me with contempt. May the LORD judge between you and me!"

That's why the spring was called, "The Well of the Living One who Looks after Me." It was between Kadesh and Bered.

I'll establish my covenant between me and you, and I'll greatly increase your numbers."

I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you.

Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised.

You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you.

Abraham traveled from there to the Negev and settled between Kadesh and Shur. While he was living in Gerar as an outsider,

"Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead."

Isaac was forty years old when he married Rebekah, the daughter of Bethuel, the Aramean from Paddan-aram and sister of Laban the Aramean.

"We've seen that the LORD is with you," they responded, "so we're proposing an agreement between us between us and you. Allow us to make a treaty with you

Instead, get up, travel to Paddan-aram, and visit the household of Bethuel, your mother's father. Marry one of Laban's daughters, since he's your mother's brother.

So Isaac sent Jacob off toward Paddan-aram to visit Bethuel's son Laban, the Aramean and brother of Rebekah, the mother of Jacob and Esau.

Esau noticed that after Isaac had blessed Jacob as he was sending him off to Paddan-aram to marry a wife from there, he had instructed Jacob, "Don't marry a Canaanite woman."

After Jacob had obeyed his father and mother's instructions to set out for Paddan-aram,

and drove all his livestock ahead of him, with everything that belonged to him, including the livestock that he had bought and accumulated in Paddan-aram, intending to deliver them to his father Isaac in the land of Canaan.

Now that you've searched all my belongings, what did you find that belongs to your house? Set it here in front of our relatives and we'll let them judge between us!

Come, let's make a covenant just between you and me. And let it serve as a witness between you and me."

Then Laban said, "This stack will serve as a witness between you and me today." That's how the place came to be named Galeed.

It was also called Mizpah, because Laban said, "May the LORD watch between you and me, when we are estranged from each other.

If you mistreat my daughters or if you take other wives besides them, though no one is watching us, keep in mind that God stands as a witness between you and me."

"Look!" Laban added, "Here is the stack of stones and here is the pillar that I've set up between you and me.

May Abraham's God and Nahor's god judge between us."

He entrusted them into the care of his servants, one herd at a time. Then he told his servants, "Go in front of me, making sure there's plenty of space between herds."

After Jacob had arrived safely from Paddan-aram, he entered the city of Shechem, which was located in the territory of Canaan, and encamped facing that city.

God appeared again to Jacob after he had arrived from Paddan-aram and blessed him.

Leah's servant Zilpah's sons were Gad and Asher. These were Jacob's sons who were born to him while he lived in Paddan-aram.

These were all sons from Leah, whom she bore for Jacob in Paddan-aram, along with his daughter Dinah. He had 33 sons and daughters.

"Now as for me, Rachel died after I arrived in Canaan from Paddan, much to my sorrow. While I was on my journey to Ephrathah (also known as Bethlehem), I buried her there."

The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.

"Issachar is a strong donkey, resting between sheepfolds.

The Israeli supervisors whom Pharaoh's taskmasters had appointed over them were beaten and told, "Why didn't you, both yesterday and today, fulfill your quota for making bricks as before?"

No straw is being given to us, yet they're saying to us, "Make bricks!' Look, we are being beaten. It's wrong how you are treating your people!"

I'll make a distinction between my people and your people, and this sign will occur tomorrow."'"

The LORD will distinguish between the livestock of Israel and the livestock of the Egyptians, so that nothing that belongs to the Israelis will die."'"

But among the Israelis, from people to animals, not even a dog will bark, so you may know that the LORD is distinguishing between the Egyptians and the Israelis.'

"Tell the Israelis that they are to turn back and camp in front of Pi-hahiroth, between Migdol and the sea. You are to camp in front of Baal-zephon, opposite it by the sea.

coming between the camp of the Egyptians and the camp of Israel. The cloud remained there even in the darkness, illuminating the night, so that the one side did not come near the other all night.

Later, they left Elim, and the whole congregation of the Israelis came to the desert of Sin, which lay between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

When they have a dispute, it comes to me and I decide between a person and his neighbor, and make known the statutes of God and his instructions."

"In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

I'll meet with you there, and I'll tell you all my commandments for the Israelis from above the Mercy Seat, from between the two cherubim that are on the Ark of the Testimony."

On its hem you are to make blue and purple and scarlet pomegranates, all around the skirt, with gold bells between them all the way around.

"You are to make a bronze basin with a bronze base for washing. You are to pace it between the Tent of Meeting and the altar, put water in it,

"You are to tell the Israelis: "You are to certainly observe my Sabbaths because it's a sign between me and you from generation to generation, so you may know that I am the LORD who sanctifies you.

It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"

They made bells of pure gold, and put the bells between the pomegranates, on the hem of the robe, all around between the pomegranates.

You are to put the basin between the Tent of Meeting and the altar and put water in it.

He put the basin between the Tent of Meeting and the altar, and put water in it for washing.

You are to differentiate between what's sacred and common and between what's unclean and clean.

You are to differentiate between the clean and unclean, between the living creature that can be eaten and the living creature that is not to be eaten."

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

"Tell the Israelis that they are to bring to you pure oil made from beaten olives in order to keep the lamp burning continuously.

These are the statutes, ordinances, and laws that the LORD made between himself and the Israelis on Mount Sinai, as recorded by the hand of Moses.

Count their number from between 30 to 50 years old, including everyone who can enter the service to perform work at the Tent of Meeting."

When Moses entered the Tent of Meeting to speak with the L ORD, he heard a voice speaking to him above the Mercy Seat over the Ark of the Testimony. He spoke to him from between the two cherubim.

on the fourteenth day of this month. You are to observe it at this appointed time between the evenings. You are to observe it according to all its decrees and laws."

"Make two trumpets, crafting them from beaten silver, for use in calling the congregation together and for notifying the camps to set out for travel.

Soon they arrived in the valley of Eshcol, where they cut a single branch of grapes and carried it on a pole between two men, along with some pomegranates and figs.

As for the censers of those rebels who died, fasten them into beaten plates to line the altar. Since they brought them into the LORD's presence, they're holy. They are to become a reminder to the Israelis."

He stood between the dead and the living and restrained the plague.

Then the LORD instructed Moses, "Make a poisonous serpent out of brass and fasten it to a pole. Anyone who has been bitten and who looks at it will live."

So Moses made a bronze serpent and fastened it to a pole. If a person who had been bitten by a poisonous serpent looked to the serpent, he lived.

Then they traveled to the other side of Arnon and camped in the wilderness that borders the territory of the Amorites. (Arnon borders Moab between Moab and the Amorites,

Depending on the lot, the portion of their inheritance is to be divided between those with more members and those with fewer members."

are to divide the booty between the warriors who went to war and the rest of the community.

then the community is to judge between the inadvertent killer and the blood avenger, following these ordinances.

These are the words that Moses spoke to the assembly of Israel east of the Jordan River, in the Arabah desert, opposite Suph between Paran, Tophel, Laban, Hazeroth, and Di-zahab.

I charged your judges at that time, "When you hold a hearing between brothers, judge fairly between a man and his brother or between foreigners.

I stood at that time as mediator between the LORD and you to declare his message to you, because you were afraid of the fire and would not go up the mountain. He said:

"When there is a conflict between individuals, let them come to court to judge the case, decide who is innocent, and condemn the guilty person.

If the guilty person deserves a beating, the judge will make him lie down and be beaten in his presence with the number of lashes fit for his crime.

But he must not be beaten more than 40 lashes, because if he receives more than 40 lashes, your brother will be humiliated in your eyes.

Be sure to keep a distance of about 2,000 cubits between you and it. Don't come near it, so you can be certain where you're going, since you haven't passed this way before."

So Joshua sent them out, and they set up an ambush between Bethel and Ai, to the west of Ai.

The entire fighting force with him attacked, approaching the city, and camped on the north side of Ai, with a ravine between them and Ai.

Taking about 5,000 men, he set them in ambush between Bethel and Ai to the west of the city,

The allotment of the tribe of the descendants of Benjamin came up according to their families, and their territorial allotment fell between the descendants of Judah and the descendants of Joseph.

The territorial boundary included Helkath, Hali, Beten, Achshaph,

The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.'

but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."'

"That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you.

The descendants of Reuben and the descendants of Gad named the altar "Witness," because they claimed, "It stands as a witness between us that the LORD is God."

Many years later, after the LORD had given peace between Israel and all its surrounding enemies, and after Joshua had become very old,

But when they cried out to the LORD, he placed darkness between you and the Egyptians, brought the sea upon the Egyptians, and swallowed them up. Your own eyes saw what I did in Egypt. Then you lived in the desert for a long time.

She regularly took her seat under the Palm Tree of Deborah between Ramah and Bethel in the mountainous region of Ephraim, where the Israelis would approach her for decisions.

Meanwhile, Sisera had escaped on foot to a tent belonging to Jael, wife of Heber the Kenite, since there was peace between Jabin king of Hazor and the household of Heber the Kenite.

He crumpled to the ground between her feet, where he fell down and collapsed. Between her feet he crumpled, Fallen dead!