Of the Hebronites: Hashabiah and his relatives, 1,700 capable men, were in charge of the affairs of Israel west of the Jordan, for all the work of the Lord and the service of the king.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

“Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother.

and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother.

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her.

He said to them, “Thus says the Lord God of Israel, ‘Every man strap his sword on his thigh and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his friend, and every man his neighbor [all who continue pagan worship].’”

and that [in this matter of sexual misconduct] no man shall transgress and defraud his brother because the Lord is the avenger in all these things, just as we have told you before and solemnly warned you.

And they said, “The man asked us straightforward questions about ourselves and our relatives. He said, ‘Is your father still alive? Have you another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother down [here to Egypt]’?”

We said to my lord, ‘We have an old father and a young [brother, Benjamin, the] child of his old age. Now his brother [Joseph] is dead, and he alone is left of [the two sons born of] his mother, and his father loves him.’

But we said, ‘We cannot go down [to Egypt]. If our youngest brother is with us, then we will go down [there]; for we [were sternly told that we] cannot see the man’s face unless our youngest brother is with us.’

If a man takes his brother’s wife, it is a hated and unclean thing; he has uncovered his brother’s nakedness. They will be childless.

saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall marry his widow, and raise children for his brother.’

then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’

Jacob said to Rebekah his mother, “Listen, Esau my brother is a hairy man and I am a smooth [skinned] man.

And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.

So her brother Absalom said to her, “Has your brother Amnon been with you? But now keep silent, my sister; he is your brother; do not take this matter to heart.” So Tamar remained secluded in her brother Absalom’s house.

The godly person [who is faithful and loyal to God] has perished from the earth,
And there is no upright person [one with good character and moral integrity] among men.
They all lie in wait to shed blood;
Each hunts the other with a net.

Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. Then I will return your [imprisoned] brother [back] to you, and you may trade and do business in the land.’”

Did Abraham not tell me, ‘She is my sister?’ And she herself said, ‘He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.”

Now Rebekah had a brother whose name was Laban; and Laban ran out to the man at the well.

But Judah said to him, “The man [representing Pharaoh] solemnly and sternly warned us, saying, ‘You will not see my face [again] unless your brother is with you.’

But if you will not send him, we will not go down there; for the man said to us, ‘You will not see my face unless your brother is with you.’”

And Israel (Jacob) said, “Why did you treat me so badly by telling the man that you had another brother?”

Take your brother [Benjamin] also, and get up, and go to the man;

and may God Almighty grant you compassion and favor before the man, so that he will release to you your other brother [Simeon] and Benjamin. And as for me, if I am bereaved of my children [Joseph, Simeon, and Benjamin], I am bereaved.”

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.

“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.

“But as for you, son of man, your people who talk about you by the walls and in the doorways of the houses say one to another, every one to his brother, ‘Come now and hear what the message is that comes from the Lord.’

But Amnon had a friend whose name was Jonadab the son of Shimeah, David’s brother; and Jonadab was a very shrewd (cunning) man.

I will call for a sword against Gog throughout all My mountains,” says the Lord God. “Every man’s (invading soldier’s) sword will be against his brother (ally) [in panic and confusion].

“Thus has the Lord of hosts said, ‘Dispense true justice and practice kindness and compassion, to each other;

The man of too many friends [chosen indiscriminately] will be broken in pieces and come to ruin,
But there is a [true, loving] friend who [is reliable and] sticks closer than a brother.

When a man takes hold of his brother in the house of his father, saying,
“You have a robe, you shall be our judge and ruler,
And this pile of ruins will be under your control,”

I put my brother Hanani, with Hananiah the commander of the fortress, in charge of Jerusalem, for Hananiah was a more faithful and God-fearing man than many [of the others].

By the wrath of the Lord of hosts the land is burned up,
And the people are like fuel for the fire;
No man spares his brother.

“If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the Lord your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;

“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].

For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died.

How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it.

so that the violence done to the seventy sons of Jerubbaal (Gideon) might come [on the guilty], and that their [innocent] blood might be laid on Abimelech their brother, who had killed them, and on the leaders of Shechem, who strengthened his hands (encouraged him) to kill his brothers.

If anyone says, “I love God,” and hates (works against) his [Christian] brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.

and not be like Cain, who was of the evil one and murdered his brother [Abel]. And why did he murder him? Because Cain’s deeds were evil, and his brother’s were righteous.

Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain attacked Abel his brother and killed him.

Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?”

Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.”

Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother.

And he looked up and saw his brother Benjamin, his mother’s [only other] son, and said, “Is this your youngest brother, of whom you spoke to me?” And Joseph said, “God be gracious to you and show you favor, my son.”

You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness.

‘If a fellow countryman of yours becomes so poor he has to sell some of his property, then his nearest relative is to come and buy back (redeem) what his relative has sold.

“Let everyone beware of his neighbor
And do not trust any brother.
For every brother is a supplanter [like Jacob, a deceiver, ready to grab his brother’s heel],
And every neighbor goes around as a slanderer.

Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

So Joab and Abishai his brother murdered Abner because he had killed their brother Asahel in the battle at Gibeon.

But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

Now these are the names of the twelve apostles (special messengers, personally chosen representatives): first, Simon, who is called Peter, and Andrew, his brother; James the son of Zebedee, and John his brother;

“Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put death.

“If your brother sins, go and show him his fault in private; if he listens and pays attention to you, you have won back your brother.

He who is careless in his work
Is a brother to him who destroys.

Do not abandon your own friend and your father’s friend,
And do not go to your brother’s house in the day of your disaster.
Better is a neighbor who is near than a brother who is far away.

Brother will betray brother to [be put to] death, and a father [will hand over] his child; and children will rise up and take a stand against parents and have them put to death.

The king of Egypt made Eliakim, the brother of Joahaz, king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Joahaz his brother, and brought him to Egypt.

“You shall not see your countryman’s ox or his sheep straying away or being stolen, and ignore [your duty to help] them; you shall certainly take them back to him.

If your countryman is not nearby or you do not know him, you shall bring the animal to your house, and it shall stay with you until he searches for it; then you shall return it to him.

But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].

Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?

but instead, brother goes to law against brother, and that before [judges who are] unbelievers?

Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.

Then to Sarah he said, “Look, I have given this brother of yours a thousand pieces of silver; it is to compensate you [for all that has happened] and to vindicate your honor before all who are with you; before all men you are cleared and compensated.”

The messengers returned to Jacob, saying, “We went to your brother Esau, and now he is coming to meet you, and there are four hundred men with him.”

So his mother’s relatives spoke all these words concerning him so that all the leaders of Shechem could hear; and their hearts were inclined to follow Abimelech, for they said, “He is our relative.”

Now Eliab his oldest brother heard what he said to the men; and Eliab’s anger burned against David and he said, “Why have you come down here? With whom did you leave those few sheep in the wilderness? I know your presumption (overconfidence) and the evil of your heart; for you have come down in order to see the battle.”

But he placed the rest of the men in the hand of his brother Abishai, and he placed them in battle formation to meet the Ammonites.

Now Abishai the brother of Joab the son of Zeruiah was chief of the thirty. He wielded his spear against three hundred men and killed them, and gained a reputation beside the three.

But he did not invite Nathan the prophet, Benaiah, the most formidable warriors, or his brother Solomon.

Then David sent the army out, a third under the command of Joab, a third under Abishai the son of Zeruiah, Joab’s brother, and a third under the command of Ittai the Gittite. And the king said to the men, “I myself will certainly go out [to fight] with you.”

Now the men took it as a good omen, and quickly understanding his meaning said, “Yes, your brother Ben-hadad lives.” Then the king said, “Go, bring him.” Then Ben-hadad came out to him, and Ahab had him come up into the chariot.

Now the mighty men of the armies were: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

Then all his brothers and sisters and all who had known him before came to him, and they ate bread with him in his house; and they consoled him and comforted him over all the [distressing] adversities that the Lord had brought on him. And each one gave him a piece of money, and each a ring of gold.

Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses, the man of God.

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.