Then the Lord replied to him, “In that case, whoever kills Cain will suffer vengeance seven times over.” And He placed a mark on Cain so that whoever found him would not kill him.

They should judge the people at all times. Then they can bring you every important case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you.

They judged the people at all times; they would bring the hard cases to Moses, but they would judge every minor case themselves.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

Cast four gold rings for it and place them on its four feet, two rings on one side and two rings on the other side.

Make five posts of acacia wood for the screen and overlay them with gold; their hooks are to be gold, and you are to cast five bronze bases for them.

“Do not make cast images of gods for yourselves.

He made four posts of acacia wood for it and overlaid them with gold; their hooks were of gold. And he cast four silver bases for the posts.

He cast four gold rings for it, for its four feet, two rings on one side and two rings on the other side.

He cast four gold rings for it and attached the rings to the four corners at its four legs.

At the four corners of the bronze grate he cast four rings as holders for the poles.

There were 7,500 pounds of silver used to cast the bases of the sanctuary and the bases of the veil—100 bases from 7,500 pounds, 75 pounds for each base.

Do not turn to idols or make cast images of gods for yourselves; I am Yahweh your God.

For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”

Moses brought their case before the Lord,

you must drive out all the inhabitants of the land before you, destroy all their stone images and cast images, and demolish all their high places.

Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.

“The Lord said to me, ‘Get up and go down immediately from here. For your people whom you brought out of Egypt have acted corruptly. They have quickly turned from the way that I commanded them; they have made a cast image for themselves.’

“If a case is too difficult for you—concerning bloodshed, lawsuits, or assaults—cases disputed at your gates, you must go up to the place the Lord your God chooses.

You are to go to the Levitical priests and to the judge who presides at that time. Ask, and they will give you a verdict in the case.

cast spells, consult a medium or a familiar spirit, or inquire of the dead.

“Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

Then the priests, the sons of Levi, will come forward, for Yahweh your God has chosen them to serve Him and pronounce blessings in His name, and they are to give a ruling in every dispute and case of assault.

Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.

“Be careful in a case of infectious skin disease, following carefully everything the Levitical priests instruct you to do. Be careful to do as I have commanded them.

“If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

‘The person who makes a carved idol or cast image, which is detestable to the Lord, the work of a craftsman, and sets it up in secret is cursed.’
And all the people will reply, ‘Amen!’

When you have written a description of the seven portions of land and brought it to me, I will cast lots for you here in the presence of the Lord our God.

As the men prepared to go, Joshua commanded them to write down a description of the land, saying, “Go and survey the land, write a description of it, and return to me. I will then cast lots for you here in Shiloh in the presence of the Lord.”

Joshua cast lots for them at Shiloh in the presence of the Lord where he distributed the land to the Israelites according to their divisions.

When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before the elders of that city, they are to bring him into the city and give him a place to live among them.

But Joash said to all who stood against him, “Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”

That day, Gideon’s father called him Jerubbaal, saying, “Let Baal plead his case with him,” because he tore down his altar.

Then Saul said, “Cast the lot between me and my son Jonathan,” and Jonathan was selected.

That’s why all of you have conspired against me! Nobody tells me when my own son makes a covenant with Jesse’s son. None of you cares about me or tells me that my son has stirred up my own servant to wait in ambush for me, as is the case today.”

Saul asked him, “Why did you and Jesse’s son conspire against me? You gave him bread and a sword and inquired of God for him, so he could rise up against me and wait in ambush, as is the case today.”

May the Lord be judge and decide between you and me. May He take notice and plead my case and deliver me from you.”

He cast two hollow bronze pillars: each 27 feet high and 18 feet in circumference.

He also made two capitals of cast bronze to set on top of the pillars; 7½ feet was the height of the first capital, and 7½ feet was also the height of the second capital.

He made the cast metal reservoir, 15 feet from brim to brim, perfectly round. It was 7½ feet high and 45 feet in circumference.

Ornamental gourds encircled it below the brim, 10 every half yard, completely encircling the reservoir. The gourds were cast in two rows when the reservoir was cast.

Each cart had four bronze wheels with bronze axles. Underneath the four corners of the basin were cast supports, each next to a wreath.

The wheels’ design was similar to that of chariot wheels: their axles, rims, spokes, and hubs were all of cast metal.

The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan.

You behaved more wickedly than all who were before you. In order to provoke Me, you have proceeded to make for yourself other gods and cast images, but you have flung Me behind your back.

They also cast lots the same way as their relatives the sons of Aaron did in the presence of King David, Zadok, Ahimelech, and the heads of the families of the priests and Levites—the family heads and their younger brothers alike.

They cast lots for their duties, young and old alike, teacher as well as pupil.

They cast lots for each gate according to their ancestral houses, young and old alike.

The lot for the east gate fell to Shelemiah. They also cast lots for his son Zechariah, an insightful counselor, and his lot came out for the north gate.

Then he made the cast metal reservoir, 15 feet from brim to brim, perfectly round. It was 7½ feet high and 45 feet in circumference.

The likeness of oxen was below it, completely encircling it, 10 every half yard, completely surrounding the reservoir. The oxen were cast in two rows when the reservoir was cast.

The king had them cast in clay molds in the Jordan Valley between Succoth and Zeredah.

for he walked in the ways of the kings of Israel and made cast images of the Baals.

In the eighth year of his reign, while he was still a youth, Josiah began to seek the God of his ancestor David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved images, and the cast images.

Then in his presence the altars of the Baals were torn down, and he chopped down the incense altars that were above them. He shattered the Asherah poles, the carved images, and the cast images, crushed them to dust, and scattered them over the graves of those who had sacrificed to them.

Even after they had cast an image of a calf
for themselves and said,
“This is your God who brought you out of Egypt,”
and they had committed terrible blasphemies,

We have cast lots among the priests, Levites, and people for the donation of wood by our ancestral houses at the appointed times each year. They are to bring the wood to our God’s house to burn on the altar of the Lord our God, as it is written in the law.

Now the leaders of the people stayed in Jerusalem, and the rest of the people cast lots for one out of ten to come and live in Jerusalem, the holy city, while the other nine-tenths remained in their towns.

In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the Pur (that is, the lot) to crush and destroy them.

Let those who curse certain days
cast a spell on it,
those who are skilled in rousing Leviathan.

However, if I were you, I would appeal to God
and would present my case to Him.

No doubt you would cast lots for a fatherless child
and negotiate a price to sell your friend.

Then I would speak and not fear Him.
But that is not the case; I am on my own.

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But if only God would speak
and declare His case against you,

Yet I prefer to speak to the Almighty
and argue my case before God.

Would you show partiality to Him
or argue the case in His defense?

Now then, I have prepared my case;
I know that I am right.

I would plead my case before Him
and fill my mouth with arguments.

I was a father to the needy,
and I examined the case of the stranger.

Because God has loosened my bowstring and oppressed me,
they have cast off restraint in my presence.

If I have dismissed the case of my male or female servants
when they made a complaint against me,

if I ever cast my vote against a fatherless child
when I saw that I had support in the city gate,

If only I had someone to hear my case!
Here is my signature; let the Almighty answer me.
Let my Opponent compose His indictment.

Refute me if you can.
Prepare your case against me; take your stand.

Would I lie about my case?
My wound is incurable,
though I am without transgression.”

how much less when you complain
that you do not see Him,
that your case is before Him
and you are waiting for Him.

can you help God spread out the skies
as hard as a cast metal mirror?

Teach us what we should say to Him;
we cannot prepare our case because of our darkness.

when the dust hardens like cast metal
and the clods of dirt stick together?

At daybreak, Lord, You hear my voice;
at daybreak I plead my case to You and watch expectantly.

They divided my garments among themselves,
and they cast lots for my clothing.

You have done these things, and I kept silent;
you thought I was just like you.
But I will rebuke you
and lay out the case before you.

Cast your burden on the Lord,
and He will sustain you;
He will never allow the righteous to be shaken.

At Horeb they made a calf
and worshiped the cast metal image.

The lot is cast into the lap,
but its every decision is from the Lord.

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The first to state his case seems right
until another comes and cross-examines him.

for the Lord will take up their case
and will plunder those who plunder them.

for their Redeemer is strong,
and He will take up their case against you.

Make your case with your opponent
without revealing another’s secret;

Your rulers are rebels,
friends of thieves.
They all love graft
and chase after bribes.
They do not defend the rights of the fatherless,
and the widow’s case never comes before them.

The Lord rises to argue the case
and stands to judge the people.

Then the fishermen will mourn.
All those who cast hooks into the Nile will lament,
and those who spread nets on the water will shrivel up.

“Submit your case,” says the Lord.
“Present your arguments,” says Jacob’s King.

Take Me to court; let us argue our case together.
State your case, so that you may be vindicated.

Who, like Me, can announce the future?
Let him say so and make a case before Me,
since I have established an ancient people.
Let these gods declare the coming things,
and what will take place.

Speak up and present your case—
yes, let them take counsel together.
Who predicted this long ago?
Who announced it from ancient times?
Was it not I, Yahweh?
There is no other God but Me,
a righteous God and Savior;
there is no one except Me.

therefore I declared to you long ago.
I announced it to you before it occurred,
so you could not claim, ‘My idol caused them;
my carved image and cast idol control them.’

The One who vindicates Me is near;
who will contend with Me?
Let us confront each other.
Who has a case against Me?
Let him come near Me!

Therefore, I will bring a case against you again.
This is the Lord’s declaration.
I will bring a case against your children’s children.