And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them to Adam to see what he would call them; and whatsoever Adam called every living creature, that was its name.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And the LORD said to him, Therefore whoever slayeth Cain, vengeance shall be taken on him seven-fold. And the LORD set a mark upon Cain, lest any finding him should kill him.

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Out of that land went forth Ashur, and built Nineveh, and the city Rehoboth, and Calah,

And Resen between Nineveh and Calah: the same is a great city.

Therefore it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.

And the angel of the LORD said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

And God said to Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

And they said, We will call the damsel, and inquire at her mouth.

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as concerning thee, doth comfort himself, purposing to kill thee.

And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

And Reuben heard it, and he delivered him from their hands: and said, Let us not kill him.

And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?

And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it shall be a son, then ye shall kill him; but if it shall be a daughter, then she shall live.

Then said his sister to Pharaoh's daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?

And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.

And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

And ye shall keep it until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Then Moses called for all the elders of Israel, and said to them, Draw out, and take you a lamb, according to your families, and kill the passover.

And the children of Israel said to them, O that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, and when we did eat bread to the full: for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that thou hast brought us out of Egypt to kill us and our children and our cattle with thirst?

Thou shalt not kill.

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

Lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice to their gods, and one call thee, and thou eat of his sacrifice;

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood around upon the altar that is by the door of the tabernacle of the congregation.

And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood around upon the altar:

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood of it around upon the altar.

And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away.

And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle its blood upon the altar round about.

And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away.

And he shall bring the bullock to the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.

And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away,

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before the LORD: it is a sin-offering.

And he shall lay his hand upon the head of the sin-offering, and slay it for a sin-offering in the place where they kill the burnt-offering.

In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.

And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, that shall he take away:

And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

But the fat, and the kidneys, and the caul above the liver of the sin-offering, he burnt upon the altar; as the LORD commanded Moses.

And the fat of the bullock, and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:

And he shall slay the lamb in the place where he shall kill the sin-offering and the burnt-offering, in the holy-place: for as the sin-offering is the priest's, so is the trespass-offering: it is most holy.

And the priest shall offer the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt-offering.

And he shall kill the lamb of the trespass-offering, and the priest shall take some of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he shall kill one of the birds in an earthen vessel, over running water:

And Aaron shall bring the bullock of the sin-offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself:

Then shall he kill the goat of the sin-offering that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed to Molech, and kill him not;

And if a woman shall approach to any beast, and lie down thereto, thou shalt kill the woman and the beast; they shall surely be put to death; their blood shall be upon them.

And whether it is cow, or ewe, ye shall not kill it and her young both in one day.

And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.

Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up:

Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?

He sent messengers therefore to Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there has a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

And God came to Balaam at night, and said to him, If the men come to call thee, rise and go with them; but yet the word which I shall say to thee, that shalt thou perform.

And Balaam said to the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee.

And Balak said to Balaam, Did I not earnestly send to thee to call thee? why camest thou not to me? am I not able indeed to promote thee to honor?

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

And the avenger of blood find him without the borders of the city of his refuge, and the avenger of blood shall kill the slayer; he shall not be guilty of blood:

Who also were accounted giants, as the Anakims; but the Moabites call them Emims.

(That also was accounted a land of giants: giants dwelt in it in old time; and the Ammonites call them Zamzummims;

(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

For what nation is there so great, which hath God so nigh to them, as the LORD our God is in all things that we call upon him for?

I call heaven and earth to witness against you this day, that ye shall soon utterly perish from the land to which ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall be utterly destroyed.

That the slayer might flee thither, who should kill his neighbor unawares, and when he had not hated him in times past; and that fleeing to one of these cities he might live:

Thou shalt not kill.

Notwithstanding, thou mayest kill and eat flesh in all thy gates, whatever thy soul desireth, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat of it as of the roebuck, and as of the hart.

If the place which the LORD thy God hath chosen to put his name there, shall be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatever thy soul desireth.

But thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.

Then the elders of his city shall call him, and speak to him: and if he shall stand to it, and say, I like not to take her,

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

And it shall come to pass, when all these things have come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations whither the LORD thy God hath driven thee,

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

And the LORD said to Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went and presented themselves in the tabernacle of the congregation.

Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.

For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

See now that I, even I am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

They shall call the people to the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

And Keilah, and Achzib, and Mareshah; nine cities with their villages:

And Goshen, and Holon, and Giloh: eleven cities with their villages:

These were the cities appointed for all the children of Israel, and for the stranger sojourning among them, that whoever should kill any person unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.

And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him; is not he the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: for why should we serve him?

And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

And he sent messengers to Abimelech privately, saying, Behold, Gaal the son of Ebed, and his brethren, are come to Shechem; and behold, they fortify the city against thee.

And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose, and the people that were with him, from lying in wait.

And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said to him, Thou seest the shadow of the mountains as if they were men.

And Gaal spoke again, and said, See, there come people down by the middle of the land, and another company come along by the plain of Meonenim.

And Gaal went out before the men of Shechem, and fought with Abimelech.