And she will bear a son, and you shall call his name Jesus; for he will save his people from their sins.

You have heard that it was said to the ancients: You shall not kill; and whoever shall kill, shall be liable to the sentence of the judges.

But go and learn what this means: I desire mercy, and not sacrifice. For I came not to call righteous men, but sinners to repentance.

It is enough for the disciple, that he be as his teacher; and for the servant, that he be as his master. If they call the master of the house Beelzebul, how much more those of his household?

And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

and they will kill him, and on the third day he will be raised again. And they were very sad.

Why do you call me good? There is none good but one, that is God. But if you desire to enter into life, keep the commandments.

He said to him: Which? Jesus replied: You shall not kill; You shall not commit adultery; You shall not steal; You shall not give false testimony;

When the evening came, the owner of the vineyard said to his steward: Call the laborers, and, beginning with the last, pay them their hire even to the first.

But the vine-dressers, when they saw the son, said among themselves, This is the heir; come, let us kill him, and seize upon the inheritance.

and sent his servants to call those who had been invited to the marriage feast; and they refused to come.

He said to them: How then does David in spirit call him Lord, saying,

And call no man on earth your father; for one is your Father, who is in heaven.

For this reason, behold, I send you prophets and wise men and scribes; and some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

Then they will deliver you up to affliction, and kill you; and you will be hated by all nations on my account.

And they consulted together that they might take Jesus by craft and kill him.

Do you think that I can not now call upon my Father, and he would cause more than twelve legions of angels to stand by me?

they gave him vine gar to drink, mingled with gall; and when he had tasted it, he refused to drink.

And when Jesus heard it, he said to them: Those who are well have no need of a physician, but those who are sick. I have not come to call righteous men, but sinners.

And he said to them: Is it lawful to do good on the sabbath-day, or to do evil? to save life, or to kill? But they were silent.

Jesus said to him: Why do you call me good? None is good but one, that is God.

You know the commandments, You shall not commit adultery; You shall not kill; You shall not steal; You shall not give false testimony; You shall not defraud; Honor your father and mother.

and they will deride him, and scourge him, and spit upon him, and kill him, and on the third day he will rise again.

But those vine-dressers said one to another, This is the heir; come, let us kill him, and the inheritance will be ours.

After two days was the passover and the feast of unleavened bread; and the chief priests and the scribes sought how they might take him by craft, and kill him.

And Pilate answered and said again to them: What, then, do you wish me to do with him whom you call the King of the Jews?

But the angel said to him: Fear not, Zachariah; for your prayer is heard, and your wife Elizabeth shall bear you a son, and you shall call his name John.

And behold, you shall conceive and bear a son, and you shall call his name Jesus.

for he has looked upon the lowly condition of his handmaid. For, behold, from this time, all generations shall call me blessed;

I have not come to call righteous men, but sinners, to repentance.

Then Jesus said to them, I will ask you a question: Which is lawful on the sabbath, to do good, or to do evil? to save life, or to kill?

But why call me Lord, Lord, and do not the things which I command?

They are like children sitting in the market-place, who call to one another, and say, We have played on the pipe for you, and you have not danced; we have sung mournful songs for you, and you have not lamented.

For this reason also the Wisdom of God said: I will send them prophets and apostles, and some of them they will kill, and persecute,

But I say to you, my friends, Fear not them that kill the body, and after that have no more that they can do.

On the same day, certain Pharisees came and said to him: Depart, and get away from this place; for Herod intends to kill you.

Then he said also to him that had invited him: "When you make a dinner or a supper, call not your friends, nor your brothers, nor your relatives, nor your rich neighbors, lest they also invite you in return, and a recompense be made you.

And bring hither the fatted calf, and kill it, and let us eat and be merry;

And he called to him and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

And Jesus said to him: Why do you call me good? None is good but one, that is God.

You know the commandments, Do not commit adultery; Do not kill; Do not steal; Do not bear false testimony; Honor your father and your mother.

But when the vine-dressers saw him, they reasoned among themselves, saying: This is the heir; come, let us kill him, that the inheritance may be ours.

And the chief priests and the scribes sought how they might kill him; for they feared the people.

Jesus said to her: Go, call your husband, and come hither.

And for this reason did the Jews persecute Jesus, and seek to kill him, because he had done these things on the sabbath.

For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.

And after this Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

Did not Moses give you the law? and not one of you keeps the law. Why do you seek to kill me?

The multitude answered and said: You have a demon: who seeks to kill you?

Then said some of the men of Jerusalem: Is not this he whom they seek to kill?

Then said the Jews: Will he kill himself, because he says, Whither I go, you can not come?

I know that you are the posterity of Abraham; yet you seek to kill me, because my word has no place in you.

But now you seek to kill me, a man that has spoken to you the truth, which I have heard from God; this Abraham did not.

Having said this, he spit on the ground, and made clay of the spittle, and spread the clay on the eyes of the blind man,

He answered and said: A man called Jesus made clay and spread it on my eyes, and said to me: Go to the pool of Siloam and wash. After I had gone and washed, I received my sight.

And it was the sabbath when Jesus made the clay and opened his eyes.

Then again the Pharisees also inquired of him how he had received his sight. He said to them: He put clay on my eyes, and I washed, and I see.

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance.

But the chief priests consulted that they might kill Lazarus also,

You call me Teacher and Lord; and you say well, for so I am.

In that clay you shall know that I am in my Father, arid you in me, and I in you.

I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you.

And it shall come to pass, that whoever shall call on the name of the Lord shall be saved.

For the promise is to you, and your children, and to all that are afar off, as many as the Lord our God shall call.

Do you intend to kill me, as you killed the Egyptian yesterday?

For I perceive that you are in the gall of bitterness, and in the bond of iniquity.

and here he has authority from the chief priests to bind all that call upon thy name.

And all that heard him were astonished, and said: Is not this he who destroyed in Jerusalem those that call on this name, and who has come hither for this purpose, that he might carry them bound to the chief priests?

And, after many days had passed, the Jews determined to kill him.

And their plot was made known to Saul; and they watched the gates day and night, that they might kill him.

he conversed and reasoned with the Hellenists; but they under took to kill him.

And now send men to Joppa, and call for Simon, who is surnamed Peter;

And there came a voice to him: Rise, Peter, kill and eat.

And the voice came to him again a second time: What God has cleansed, you must not call common.

They replied: Cornelius the centurion, a just man, and one that fears God, and of good report among the whole nation of the Jews, was instructed by a holy angel to call you to his house, and to hear words from you.

And he said to them: You know that it is unlawful for a Jew to associate with one of another nation, or to go into his house. But God has showed me that I must not call any man common or unclean.

Send, therefore, to Joppa, and call for Simon, who is surnamed Peter: he lodges in the house of Simon a tanner, by the sea; who, when he comes, will speak to you.

And I heard a voice saying to me, Rise, Peter, kill and eat.

But the voice answered me a second time from heaven, What God has cleansed, you must not call common.

and he told us how he had seen an angel in his house, standing and saying to him, Send to Joppa and call for Simon, who is surnamed Peter;

And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled.

And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar.

Now, therefore, do you, together with the Sanhedrin, give notice to the officer, that he bring him down to you to-morrow, as if you intended to inquire more accurately into the matters concerning him: and before he comes near, we are ready to kill him.

But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets;

And as he reasoned of righteousness, temperance, and the judgment to come, Felix trembled, and answered: For the present withdraw; when I have a convenient season, I will call for you.

and, asking a favor against him, besought him that he would send and have him brought to Jerusalem, laying a plot to kill him on the road.

For these reasons the Jews seized me in the temple, and endeavored to kill me.

And the ship being caught and unable to bear up against the wind, we committed it to the gale, and were driven along.

The soldiers counsel was to kill the prisoners, lest some of them should swim out and escape.

Has not the potter power over the clay, to make from the same mass one vessel for honor, and another for dishonor?

As he says also in Hosea: I will call that my people which is not my people, and her beloved, who was not beloved.

For there is no difference between the Jew and the Greek; for the same Lord of all is rich to all that call on him:

How, then, shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher?

For these commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not indulge evil desire; and if there is any other commandment, all are summed up in this saying, namely: You shall love your neighbor as yourself.

to the church of God which is in Corinth, to the sanctified in Christ Jesus, called saints, with all that in every place call on the name of Jesus Christ our Lord, both theirs and ours:

For it has been made known to me concerning you, my brethren, by the family of Cloe, that there are contentions among you.

For you see your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble call you;

But I call on God as a witness against my soul, that wishing to spare you, I did not go to Corinth;

Not that I have already attained, or have already reached the goal; but I am pressing forward, that I may lay hold on that for which I was laid hold on by Christ Jesus.

but one thing I do; forgetting the things which are behind, and reaching forward to those which are before, I press toward the goal, for the prize of the high calling of God in Christ Jesus.