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And she shall bring forth a Son, and you shall call His name Jesus; for He will save His people from their sins."
"Behold, the virgin shall be with child, and shall bring forth a Son, and they shall call His name Emmanuel," which is, being interpreted, God with us.
"Ye heard that it was said to the ancients, 'You shall not kill; and whosoever kills shall be in danger of the judgment.'
But, going, learn what this means: 'I desire mercy, and not sacrifice;' for I did not come to call the righteous, but sinners."
And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell.
And, wishing to kill him, he feared the multitude, because they were holding him as a prophet.
and they will kill Him, and on the third day He will be raised up." And they were grieved exceedingly.
He says to Him, "Which?" And Jesus said, "You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness;
"And, evening having come, the lord of the vineyard says to his steward, 'Call the laborers, and pay them the wages, beginning from the last to the first.'
But the husbandmen, seeing the son, said among themselves, 'This is the heir; come, let us kill him, and have his inheritance!'
And he sent forth his servants to call those who had been invited to the marriage feast, and they were not willing to come.
He saith to them, "How then does David in the Spirit call Him Lord, saying,
And call no one your father on the earth; for One is your Father, the Heavenly.
Therefore, behold, I send to you prophets and wise men and scribes; some of them ye will kill and crucify, and some ye will scourge in your synagogues, and persecute from city to city;
Or do you think that I cannot call upon My Father, and He will place beside Me, even now, more than twelve legions of angels?
they gave Him to drink wine mingled with gall; and, having tasted it, He would not drink.
And Jesus, hearing it, says to them, "Those who are well need not a physician, but those who are sick. I came not to call the righteous, but sinners."
And He saith to them, "Is it lawful on the sabbath to do good, or to do harm, to save a life, or to kill?" But they were silent.
And Herodias was holding it against him, and was wishing to kill him; and she could not;
For He was teaching His disciples, and said to them, "The Son of Man is delivered up into the hands of men, and they will kill Him; and, having been killed, after three days He will rise again."
And Jesus said to Him, "Why do you call Me good? No one is good, but One??od.
You know the commandments, 'Do not kill,' 'Do not commit adultery,' 'Do not steal,' Do not bear false witness,' 'Do not defraud,' 'Honor your father and mother.'"
and they will mock Him and will spit upon Him, and will scourge Him, and will kill Him; and after three days He will rise again."
And, standing still, Jesus said, "Call him." And they call the blind man, saying to him, "Be of good cheer; arise, He is calling you!"
But those husbandmen said among themselves, 'This is the heir; come, let us kill him, and the inheritance will be ours.'
Now after two days was the passover, and the feast of unleavened bread; and the high priests and the scribes were seeking how, taking Him by guile, they might kill Him;
And Pilate, again answering, said to them, "What, then, shall I do to Him Whom ye call the King of the Jews?"
And the soldiers led Him away within the court, which is the Praetorium; and they call together the whole band.
But the angel said to him, "Fear not, Zacharias; because your supplication was heard; and your wife Elizabeth shall bear you a son, and you shall call his name John.
And, behold, you shall conceive in your womb, and shall bring forth a Son, and you shall call His name Jesus.
because He looked upon the lowliness of His handmaid; for, behold, from the present time all generations will call me happy;
I have not come to call the righteous, but sinners to repentance."
"And I say to you, my friends, be not frightened by those who kill the body, and after that have no more that they can do;
In that very hour, there came certain Pharisees, saying to Him, "Go out, and journey hence; because Herod is wishing to kill Thee."
And He said to him also who had invited him, "When you make a dinner or a supper, call not your friends, nor your brethren, nor your kindred, nor your rich neighbors; lest they also invite you in return, and a recompense be made you;
but, when you make a feast, call the poor, maimed, lame, blind;
and bring ye the fatted calf, kill it; and, eating, let us be merry;
And, crying, he said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; because I am in anguish in this flame!'
And Jesus said to him, "Why do you call Me good? No one is good, but One??od.
You know the commandments, 'Do not commit adultery,' 'Do not kill,' 'Do not steal,' 'Do not bear false witness,' 'Honor your father and your mother.'"
"But, seeing him, the husbandmen were reasoning one with another, saying, 'This is the heir; let us kill him, that the inheritance may become ours.'
For this cause, therefore, the Jews were seeking the more to kill Him, because He not only broke the sabbath, but also called God His Father, making Himself equal with God.
And after these things Jesus was walking in Galilee: for He was not willing to walk in Judea, because the Jews were seeking to kill Him.
Did not Moses give you the law? and not one of you does the law. Why are ye seeking to kill Me?"
The multitude answered, "Thou hast a demon: who is seeking to kill you!"
Some, therefore, of those of Jerusalem said, "Is not This He Whom they are seeking to kill?
The Jews, therefore, said, "Will He kill Himself?" because He said, "Whither I go, ye cannot come."
I know that ye are Abraham's seed; but ye are seeking to kill Me, because My word has no place in you.
But now ye are seeking to kill Me, a Man Who hath told you the truth, which I heard from My Father: this Abraham did not.
Having thus spoken, He spit on the ground, and made clay of the spittle, and anointed his eyes with the clay,
He answered, "The Man Who is called Jesus made clay, and anointed my eyes, and said to me, 'Go to Siloam, and wash;' having gone, therefore, and washed, I received sight."
Again, therefore, the Pharisees also asked him, how he received sight. And he said to them, "He put clay upon my eyes, and I washed, and see."
The thief comes not, but that he may steal, and kill, and destroy: I came, that they may have life, and that they may have it abundantly.
Ye call Me 'The Teacher,' and 'The Lord;' and ye say well; for so I am.
No longer do I call you slaves; because the slave knows not what his lord is doing; but I have called you friends, because all things which I heard from My Father I made known to you.
Pilate, therefore, said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "It is not lawful for us to kill anyone:"
for the promise is to you, and to your children, and to all those afar off??s many as the Lord our God shall call to Him."
for I see that you are in the gall of bitterness, and in the bond of iniquity."
but their plot became known to Saul. And they were watching the gates also, both day and night, that they might kill him;
preaching boldly in the name of the Lord; and he was speaking and disputing with the Helenists; but they were attempting to kill him;
and he says to them, "Ye know that it is unlawful for a Jew to join himself with, or come to, one of another race; and yet God showed me that I should call no man common or unclean.
Send, therefore, to Joppa, and call for Simon, who is surnamed Peter; the same is lodging in the house of Simon, a tanner, by the sea.'
And he told us how he saw the angel in his house, standing and saying, 'Send to Joppa, and call for Simon who is surnamed Peter,
And the jailer, being aroused from sleep, and seeing the doors of the prison open, drawing a sword, was about to kill himself, supposing that the prisoners had fled.
But, when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment-seat,
And, when Paul was about to open his mouth, Gallio said to the Jews, "If, indeed, it were some wrong or wicked villainy, O Jews, with reason had I borne with you;
But they all, having laid hold upon Sosthenes, the ruler of the synagogue, were beating him before the judgment-seat. And Gallio was caring for none of these things.
And, as they were seeking to kill him, a report came up to the chief captain of the band, that all Jerusalem was in confusion;
who, indeed, going to the high priests and elders, said, "We bound ourselves under a curse to taste of nothing until we kill Paul.
Now, therefore, do ye with the Sanhedrin signify to the chief captain that he bring him down to you, as if ye would ascertain more exactly the things concerning him; and we, before he comes near, are ready to kill him.
Be not, therefore, persuaded by them; for more than forty men of them are lying in wait for him; who, indeed, bound themselves under a curse, neither to eat nor drink, till they should kill him; and now they are ready, expecting the promise from you."
But I confess this to you, that, according to the Way which they call 'heresy,' so I worship the God of our fathers, believing all those things, which are according to the law, and which have been written in the prophets;
And, as he was reasoning about righteousness, continence, and the judgment to come, Felix, becoming terrified, answered, "Go your way for the present; and, when I obtain a suitable opportunity, I will call for you;"
asking it as a favor against him, that he would send for him to Jerusalem, making an ambush, to kill him on the way.
On account of these things, Jews, seizing me in the temple, were attempting to kill me.
Now it was the plan of the soldiers to kill the prisoners, lest any one, swimming out, might escape.
Or has not the potter a right over the clay, out of the same lump to make one part a vessel unto honor, and another unto dishonor?
As He saith in Hosea, "I will call that My people, which was not My people; and her, 'Beloved,' who was not beloved.
For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him;
for, "Whosoever shall call upon the name of the Lord shall be saved."
How, then, shall they call on Him in Whom they believed not? and how shall they believe on Him of Whom they heard not? and how shall they hear without a preacher?
For this, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet;" and, if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself."
to the assembly of God which is at Corinth, sanctified in Christ Jesus, and called saints, with all, in every place, who call upon the name of our Lord Jesus Christ??heir Lord and ours:
For it was signified to me concerning you, my brethren, by those of the house of Chloe, that there are contentions among you.
For God did not call us unto uncleanness, but in sanctification.
For both He Who sanctifieth and those who are sanctified are all of One; for which cause He is not ashamed to call them brethren,
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
For He Who said, "Do not commit adultery," said also, "Do not kill." Now, if you do not commit adultery, but kill, you have become a transgressor of the law.
Ye desire, and have not; ye kill, and envy, and cannot obtain; ye fight, and war; ye have not, because ye ask not.
Is anyone among you sick? let him call for the elders of the assembly; and let them pray over him, having anointed him with oil in the name of the Lord;
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