And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.

saying, Behold the virgin shall be with child, and bring forth a Son, and they shall call his name Emmanuel, which is, being interpreted, God with us.)

But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

But the brother shall deliver up the brother to death, and the father the child; and children shall rise up against their parents, and kill them.

And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell.

Then the Pharisees went out, and took counsel against him, how they might kill him.

And they will kill him, and the third day he shall rise again: and they were exceeding sorry.

And in the evening the lord of the vineyard saith to his steward, Call the labourers, and give them their hire, beginning from the last to the first.

But the husbandmen seeing the Son, said among themselves, This is the heir; come let us kill him and seize on his inheritance.

And sent forth his servants to call them that were invited, to the marriage; but they would not come.

He saith to them, How doth David then by the Spirit call him Lord?

If David then call him Lord, how is he his son?

And call no man your father on earth; for one is your Father, who is in heaven.

Wherefore behold I send to you prophets, and wise-men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city:

Then shall they deliver you to be afflicted, and shall kill you; and ye shall be hated of all nations for my name's sake.

And consulted, how they might apprehend Jesus by subtlety and kill him.

And coming to a place called Golgotha, that is, the place of a skull, They gave him vinegar mingled with gall to drink,

They that are whole need not a physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? To save life or to kill?

For he taught his disciples and said to them, The Son of man is delivered into the hands of men; and they will kill him, and after he hath been killed, he shall rise the third day.

And they will mock him and scourge him and spit upon him and kill him. And the third day he will rise again.

And Jesus standing still, commanded him to be called. And they call the blind man, saying to him, Take courage; rise; he calleth thee.

But those husbandmen said among themselves, This is the heir: come, let us kill him, and the inheritance shall be ours.

And Pilate answering said to them again, What will ye then that I do to him whom ye call the king of the Jews?

And the soldiers led him away into the hall called Pretorium, and call together the whole troop.

But the angel said to him, Fear not, Zacharias: for thy prayer is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

For he hath regarded the low estate of his handmaiden: for behold from henceforth all generations shall call me blessed.

I came not to call the righteous, but sinners to repentance.

To save life, or to kill? And looking round upon them all, he said to him, Stretch forth thy hand; and he did so: and his hand was restored as the other.

And why call ye me Lord, Lord, and do not the things which I say?

But I say to you, my friends; Fear not them that kill the body, and after that can do no more:

The same day came certain of the Pharisees, saying to him, Go out and depart from hence; for Herod is minded to kill thee.

Then said he also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbours, lest they also invite thee again, and a recompence be made thee.

And bring hither the fatted calf, and kill it, and let us eat and be merry.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.

But the husbandmen seeing him, reasoned among themselves, saying, This is the heir: Come, let us kill him, that the inheritance may be ours.

And the chief priests and scribes sought how they might kill him; but they feared the people.

Jesus saith to her, Go, call thy husband, and come hither.

And therefore the Jews persecuted Jesus, and sought to kill him, because he had done these things on the sabbath.

Therefore the Jews sought the more to kill him, because he not only broke the sabbath, but also said, that God was his own Father, making himself equal with God.

After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

Yet none of you keepeth the law. Why seek ye to kill me? The people answered and said, Thou hast a devil. Who seeketh to kill thee?

Then said some of them of Jerusalem, Is not this he whom they seek to kill?

Whither I go, ye cannot come. The Jews said therefore, Will he kill himself? Because he saith, Whither I go, ye cannot come.

yet ye seek to kill me, because my word hath no place in you.

But now ye seek to kill me, a man who hath told you the truth which I have heard from God.

he spit on the ground, and made clay with the spittle, and anointed the eyes of the blind man with the clay,

He answered and said, A man called Jesus made clay and anointed my eyes, and said to me, Go to the pool of Siloam and wash.

(It was the sabbath, when Jesus made the clay and opened his eyes.)

Again the Pharisees also asked him, How he had received his sight? He said to them, He put clay on my eyes, and I washed, and see.

The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it abundantly.

If he call them gods, to whom the word of

But the chief priests consulted, how to kill Lazarus also.

Ye call me Master and Lord; and ye say well; for so I am.

Ye are my friends, if ye do whatsoever I command you. I no longer call you servants,

But whosoever shall call on the name of the Lord, shall be saved.

For the promise is to you, and to your children, and to all that are afar off, whomsoever the Lord our God shall call.

Wilt thou kill me, as thou didst the Egyptian yesterday?

For I see, thou art in the gall of bitterness, and the bond of iniquity.

And here also he hath authority from the chief priests, to bind all that call on thy name.

But all that heard were amazed, and said, Is not this he who destroyed those that call on this name at Jerusalem? And came hither for this intent, that he might bring them bound to the chief priests?

And when many days were fulfilled, the Jews consulted together to kill him.

But their lying in wait was known by Saul: and they guarded the gates day and night to kill him.

And preaching boldly in the name of the Lord Jesus, he disputed with the Hellenists: but they attempted to kill him:

And now send men to Joppa, and call for Simon, who is surnamed Peter.

And a voice came to him, Rise, Peter, kill and eat.

And the voice came to him again, the second time, What God hath purified, call not thou common.

And he said to them, Ye know it is unlawful for a Jew to join with or come to one of another nation; but God hath shewed me, to call no man common or unclean.

Send therefore to Joppa, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner by the sea, who being come, shall speak to thee.

And I heard a voice saying to me, Rise Peter, kill and eat.

And the voice from heaven answered me again, What God hath purified, call not thou common.

And he told us, how he had seen an angel standing in his house, and saying to him, Send men to Joppa, and call Simon,

And the jailor awaking out of his sleep, and seeing the doors of the prison opened, drew his sword, and was going to kill himself, supposing the prisoners were fled.

But when Gallio was proconsul of Achaia, the Jews made an assault with one consent upon Paul, and brought him to the judgment-seat, Saying,

And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you.

Then they all took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.

And as they went about to kill him, word came to the tribune of the cohort, that all Jerusalem was in an uproar:

Now therefore ye with the council signify to the tribune, that he bring him down to you to-morrow, as though ye would more accurately examine the things concerning him: and we, before he came near, are ready to kill him.

that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

And as he reasoned concerning justice, temperance, and the judgment to come, Felix being terrified, answered, Go thy way for this time; when I have a convenient season, I will call for thee.

that he would send for him to Jerusalem, laying an ambush to kill him by the way.

For these things the Jews seizing me in the temple, attempted to kill me with their own hands.

And the counsel of the soldiers was, to kill the prisoners, lest any one should swim away and escape.

Hath not the potter power over the clay, out of the same mass to make one vessel to honour, and another to dishonour?

As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

For whosoever shall call on the name of the Lord, shall be saved.

But how shall they call on him in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher?

For this, Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and if there be any other commandment, it is summed up in this saying, Thou shalt love thy neighbour as thyself.

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

For it hath been declared to me of you, my brethren, by them of the family of Chloe, that there are contentions among you.

But I call God for a record on my soul, that to spare you, I came not as yet to Corinth.

Flee also youthful desires; but follow after righteousness, faith, love, peace with them that call upon the Lord, out of a pure heart.

For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;

But call ye to mind the former days, in which, after ye were inlightened, ye endured so great a conflict of sufferings:

For he that said, Do not commit adultery, said also, Do not kill. If then thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

Ye desire and have not, ye kill, and envy, and cannot obtain: ye fight and war; yet ye have not, because ye ask not.

Is any among you sick? let him call for the elders of the church, and let them pray over him, having anointed him with oil in the name of the Lord:

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning in fear: