Have no fear of those who kill the body, but cannot kill the soul. You had better be afraid of one who can destroy both soul and body in the pit.

and they will kill him, but on the third day he will be raised to life again." And they were greatly distressed.

When evening came, the owner of the vineyard said to his foreman, 'Call the laborers and pay them their wages, beginning with the last and ending with the first.'

But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!'

and to be saluted with respect in public places, and to have men call them 'Rabbi.'

But you must not let people call you 'Rabbi,' for you have only one teacher, and you are all brothers.

And you must not call anyone on earth your father, for you have only one father, your heavenly Father.

And you must not let men call you master, for you have only one master, the Christ.

This is why I am going to send you prophets, wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and hunt from one town to another;

And Jesus left the Temple and was going away, when his disciples came up to him to call his attention to the Temple buildings.

And he will send out his angels with a loud trumpet-call, and they will gather his chosen people from the four winds, from one end of the sky to the other.

they offered him a drink of wine mixed with gall, and when he tasted it he would not drink it.

And he said to them, "Is it allowable to do people good on the Sabbath, or to do them harm? To save life or kill?" But they made no answer.

for he was teaching his disciples, saying to them, "The Son of Man is to be handed over to men, and they will kill him, and three days after he is killed he will rise again."

But Jesus said to him, "Why do you call me good? No one is good but God himself.

and they will ridicule him and spit on him and flog him and kill him; and three days after he will rise again."

Jesus stopped and said, "Call him here." And they called the blind man and said to him, "Courage now! Get up, he is calling you!"

But the tenants said to one another, 'This is his heir! Come on, let us kill him, and the property will belong to us!'

On the first day of the festival of Unleavened Bread, on which it was customary to kill the Passover lamb, Jesus' disciples said to him, "Where do you wish us to go and make the preparations for you to eat the Passover supper?"

And Pilate again said to them, "Then what shall I do with the man you call the king of the Jews?"

Why do you call me: 'Lord! Lord!' and not do what I tell you?

This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world,

I tell you, who are my friends, have no fear of those who kill the body, and after that can do no more.

Just then some Pharisees came up and said to him, "Go! Get away from here, for Herod wants to kill you!"

and get the calf we are fattening, and kill it, and let us feast and celebrate,

And he called to him and said, 'Father Abraham! take pity on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in torment, here in the flames!'

Jesus said to him, "Why do you call me good? No one is good but God himself.

You know the commandments, 'Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and mother.' "

and they will flog him and kill him, and on the third day he will rise again."

But when the tenants saw him, they argued with one another, 'This is his heir! Let us kill him, so that the property will belong to us!'

Neither has Herod, for he has sent him back to us. You see he has done nothing to call for his death.

But they all shouted out, "Kill him, and release Barabbas for us!"

And he said to them a third time, "Why, what has he done that is wrong? For I have found nothing about him to call for his death. So I will teach him a lesson and let him go."

And they said to each other, "Did not our hearts glow when he was talking to us on the road, and was explaining the Scriptures to us?"

He said to her, "Go and call your husband and come back here."

On account of this the Jews were all the more eager to kill him, because he not only broke the Sabbath but actually called God his Father, thus putting himself on an equality with God.

After this Jesus went from place to place in Galilee, for he would not do so in Judea, because the Jews were making efforts to kill him.

Was it not Moses who gave you the Law? Yet not one of you obeys the Law. Why are you trying to kill me?"

The crowd answered, "You must be possessed! Who is trying to kill you?"

Some of the people of Jerusalem said, "Is not this the man they want to kill?

So the Jews said, "Is he going to kill himself, and is that why he says, 'You cannot come where I am going'?"

I know that you are descended from Abraham, yet you want to kill me, because there is no room in your hearts for my teaching.

But instead you are trying to kill me, a man who has told you the truth he has heard from God. Abraham would not have done that.

As he said this he spat on the ground and made clay with the saliva, and he put the clay on the man's eyes,

He answered, "The man they call Jesus made some clay and rubbed it on my eyes, and said to me, 'Go to Siloam and wash them.' So I went and when I had washed them I could see."

Now it was on the Sabbath that Jesus had made the clay and made him able to see.

So once more the Pharisees asked him how he had become able to see, and he said to them, "He put some clay on my eyes, and I washed them, and I can see."

A thief comes only to steal and kill and destroy; I have come to let them have life, and to let them have it in abundance.

So from that day they planned to kill Jesus.

But the high priests planned to kill Lazarus also,

You call me Teacher and Master, and you are right, for that is what I am.

I do not call you slaves any longer, for a slave does not know what his master is doing, but now I call you friends, for I have made known to you everything that I have learned from my Father.

When Pilate heard that, he had Jesus brought out and had him sit in the judge's seat in the place they call the Stone Platform, or in Hebrew, Gabbatha.

At that they shouted, "Kill him! Kill him! Have him crucified!" Pilate said to them, "Am I to crucify your king?" The high priests answered, "We have no king but the emperor!"

When they heard this, they were furious, and wanted to kill them.

Do you mean to kill me as you did that Egyptian yesterday?'

Everyone was astonished, and said, "Is not he the man who made such havoc of the people in Jerusalem who call upon that name, and who came here especially for the purpose of arresting such persons and taking them before the high priests?"

After some time had passed, the Jews made a plot to kill him,

but Saul found out about the plot. They watched the city gates day and night, in order to kill him,

and spoke boldly for the Lord's cause, talking and debating with the Greek-speaking Jews. But they tried to kill him.

And a voice came to him, "Get up, Peter! Kill something and eat it!"

The voice came to him again a second time, "Do not call what God has cleansed unclean."

and he said to them, "You know that it is against the Law for a Jew to associate with a foreigner or to visit one; but God has taught me not to call anyone vulgar or unclean.

And I heard a voice say to me, 'Get up, Peter! Kill something and eat it!'

Then the voice from heaven answered again, 'Do not call what God has cleansed unclean!'

It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped.

While Gallio was governor of Greece the Jews made a concerted attack upon Paul, and brought him before the governor.

Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you.

Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the court. But Gallio paid no attention to it.

They were trying to kill him when the news reached the colonel of the regiment that all Jerusalem was in a tumult.

for the mass of people followed them shouting, "Kill him!"

They had listened to him until he said that, but then they shouted, "Kill him and get him out of the world! A creature like that ought not to be allowed to live!"

Now you and the council must suggest to the colonel that he should have Paul brought down to you, as you mean to look into his case more carefully, and we will be ready to kill him before he gets down."

This man had been seized by the Jews and they were just going to kill him when I came upon them with my men and rescued him, as I had learned that he was a Roman citizen.

and found that their accusations had to do with questions about their Law, but that he was not charged with anything that would call for his death or imprisonment.

I admit that in worshiping the God of my forefathers I follow the way of life that they call a sect, but I believe everything that is taught in the Law or written in the prophets,

and begged him as a favor to order Paul to come to Jerusalem, plotting to kill him on the way.

That is why the Jews seized me in the Temple and tried to kill me.

But very soon a violent wind which they call a Northeaster rushed down from it.

The soldiers proposed to kill the prisoners, for fear some of them might swim ashore and escape,

Suppose you call yourself a Jew, and rely on law, and boast about God,

as the Scripture says, "I have made you the father of many nations." The promise is guaranteed in the very sight of God in whom he had faith, who can bring the dead to life and call into being what does not exist.

Has not the potter with his clay the right to make from the same lump one thing for exalted uses and another for menial ones?

Just as he says in Hosea, "I will call a people that was not mine, my people, And her who was not beloved, my beloved,

There is no distinction between Jew and Greek for they all have the same Lord, and he is generous to all who call upon him.

But how are they to call upon him if they have not believed in him? And how are they to believe him if they have never heard him? And how are they to hear unless someone preaches to them?

for God does not change his mind about those to whom he gives his blessings or sends his call.

to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;

For I have been informed, my brothers, by Chloe's people, that quarrels are going on among you.

For consider, brothers, what happened when God called you. Not many of you were what men call wise, not many of you were influential, not many were of high birth.

Yet there is a wisdom that we impart when we are with people who have a mature faith, but it is not what this world calls wisdom, nor what the authorities of this world, doomed as they are to pass away, would call so.

Only, everyone must continue in the station which the Lord has appointed for him, and in which he was when God's call came to him. This is the rule I make in all the churches.

For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge.

If the bugle does not sound a clear call, who will prepare for battle?

But upon my soul I call God to witness that it is simply to spare you that I have stayed away from Corinth.

(In writing you this, I call God to witness that I am telling the truth!)

and to kill the feud between them with his cross and in one body reconcile them both to God with it.

I am pressing toward the goal, for the prize to which God through Christ Jesus calls us upward.

So no one can call you to account for what you eat or drink, or do about annual or monthly feasts or Sabbaths.

To this end we always pray for you too, asking our God to find you worthy of the call he has given you, and by his power to fulfil every desire you may have for goodness, and every effort of your faith,