Search: "Esau's" 413 results

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And God maketh the expanse, and it separateth between the waters which are under the expanse, and the waters which are above the expanse: and it is so.

And God saith, 'Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so.

And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:' and it is so.

and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so.

And God saith, 'Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so.

and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which is breath of life, every green herb is for food:' and it is so.

The LORD also said, "How great is the disapproval of Sodom and Gomorrah! Their sin is so very serious!

And they called to Lot and said to him, "Where [are] the men who came to you tonight? Bring them out to us so that we may know them."

because we are about to destroy it. The outcry against this place is so great before the Lord that he has sent us to destroy it."

[Two] children struggled together within her; and she said, If it is so [that the Lord has heard our prayer], why am I like this? And she went to inquire of the Lord.

And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

And Isaac loved [and was partial to] Esau, because he ate of Esau's game; but Rebekah loved Jacob.

the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water belongs to us!" So Isaac named the well Esek because they argued with him about it.

<span class="text Gen-27-5" id="en-HCSB-733">Now Rebekah was listening to what Isaac said to his son Esau. So while Esau went to the field to hunt some game to bring in, span>

Then Rebekah took her elder son Esau's best clothes which were with her in the house, and put them on Jacob her younger son.

So Jacob approached his father, who felt him and said, "It's Jacob's voice, but Esau's hands."

And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.

And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

"The God of Abraham and the God of Nahor, the God of their father, judge between us " So Jacob swore by the fear of his father Isaac.

Deliver me from my brother Esau's control, because I'm terrified of him, and I'm afraid that he's coming to attack me, the mothers, and their children.

These men are peaceable with us; so let them dwell in the land and trade in it; for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters.

Shouldn't all their cattle, acquisitions, and animals belong to us? So, let's give our consent to them, and then they'll live with us."

This is a record of Esau's genealogy, that is, of Edom.

Esau's wives were women of Canaan: Adah, the daughter of Elon the Hittite, and Oholibamah, the daughter of Anah, the daughter of Zibeon the Hivite,

<span class="text Gen-36-5" id="en-HCSB-1046">and Oholibamah bore Jeush, Jalam, and Korah. These were Esaus sons, who were born to him in the land of Canaan.span>

These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.

And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.

And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and Korah.

<span class="top-1"><span class="text Gen-36-15" id="en-HCSB-1056">These are the chiefs of Esaus sons:span>span>
<span class="text Gen-36-15">the sons of Eliphaz, Esaus firstborn:span>
<span class="text Gen-36-15">Chiefs Teman, Omar, Zepho, Kenaz,span>

And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.

And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife.

The children of Anah are these: Dishon and Oholibamah daughter of Anah [Esau's wife].

<span class="top-1"><span class="text Gen-36-40" id="en-HCSB-1081">These are the names of Esaus chiefs,span>span>
<span class="text Gen-36-40">according to their families and their localities,span>
<span class="text Gen-36-40">by their names:span>
<span class="text Gen-36-40">Chiefs Timna, Alvah, Jetheth,span>

<span class="text Gen-37-8" id="en-HCSB-1092">“Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said.span>

And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.

<span class="text Gen-42-2" id="en-HCSB-1255">Listen,” he went on, “I have heard there is grain in Egypt. Go down there and buy some for us so that we will live and not die.”ssreference=HCSB-1255A>span>

Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

Their anger is cursed, because it is so fierce, as is their vehemence, because it is so cruel. I will separate them throughout Jacob's territory and disperse them throughout Israel."

Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

"The elders will listen to you, and then you and the elders of Israel must go to the king of Egypt and tell him, 'The Lord, the God of the Hebrews, has met with us. So now, let us go three days' journey into the wilderness, so that we may sacrifice to the Lord our God.'

and he saith, 'To-morrow.' And he saith, According to thy word it is, so that thou knowest that there is none like Jehovah our God,

For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

and said - If, I pray thee, I have found favour in thine eyes, O My Lord, I pray thee let My Lord go on in our midst, - although a stiff-necked people, it is, so wilt thou pardon our iniquity and our sin and take us as thine own.

And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.

As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

This is so that the Israelites, rather than offer their sacrifices [to idols] in the open field [where they slew them], may bring them to the Lord at the door of the Tent of Meeting, to the priest, to offer them as peace offerings to the Lord.

"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family,

And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.

And the people came to Moses, and said, We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that He may take away the serpents from us. So Moses prayed for the people.

<span class="text Deut-1-22" id="en-HCSB-4915">“Thenssreference=HCSB-4915A> all of you approached me and said, ‘Let’s send men ahead of us, so that they may explore the land for us and bring us back a report about the route we should go up and the cities we will come to.’ span>

The LORD our God delivered him to us, so we attacked him, his son, and his whole army.

For what nation is so great that hath gods so nigh unto him as the LORD our God is nigh unto us, in all things, when we call unto him?

Yea, and what nation is so great that hath ordinances and laws so righteous, as all this law which I set before you this day?

You must thoroughly investigate and inquire if it is true that this detestable thing exists among you. If it is so,

And if the way is so long that you are not able to take these things to the place marked out by the Lord your God for his name, when he has given you his blessing, because it is far away from you;

You shall not abhor an Edomite, for he is your brother [Esau's descendant]. You shall not abhor an Egyptian, because you were a stranger and temporary resident in his land.

'When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.

The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter

<span class="text Deut-30-12" id="en-HCSB-5721">It is not in heaven so that you have to ask, ‘Who will go up to heaven, get it for us, and proclaim it to us so that we may follow it?’ span>

<span class="text Deut-30-13" id="en-HCSB-5722">And it is not across the sea so that you have to ask, ‘Who will cross the sea, get it for us, and proclaim it to us so that we may follow it?’ span>

<span class="text Josh-4-24" id="en-HCSB-5935">This is so that all the people of the earth may knowssreference=HCSB-5935A> that the <span class="small-caps divine-name" style="font-variant: small-caps">Lordspan>’s hand is mighty,ssreference=HCSB-5935B> and so that you may always fear the <span class="small-caps divine-name" style="font-variant: small-caps">Lordspan> your God.”ssreference=HCSB-5935C>span>

But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?"

And now, behold, we are in thine hand; as it seemeth good and right in thine eyes to do unto us, so do."

And the children of Joseph spake unto Joshua, saying, "Why hast thou given us but one lot and one portion to inherit, seeing we be much people, and forasmuch as the LORD hath blessed us so?"

<span class="text Josh-22-17" id="en-HCSB-6444">Wasn’t the sin of Peor, which brought a plague on the <span class="small-caps divine-name" style="font-variant: small-caps">Lordspan>’s community, enough for us, so that we have not cleansed ourselves from it even to this day,ssreference=HCSB-6444A>span>

<span class="text Josh-22-27" id="en-HCSB-6454">Instead, it is to be a witness between us and you,ssreference=HCSB-6454A> and between the generations after us, so that we may carry out the worship of the <span class="small-caps divine-name" style="font-variant: small-caps">Lordspan> in His presence with our burnt offerings, sacrifices, and fellowship offerings.ssreference=HCSB-6454B> Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the <span class="small-caps divine-name" style="font-variant: small-caps">Lordspan>!’ span>

And Joshua said to all the people, See, this stone shall be a witness against us, for it has heard all the words the Lord spoke to us; so it shall be a witness against you, lest [afterward] you lie (pretend) and deny your God.

and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece -- the fulness of the bowl, of water.

Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels' necks.

And Samson said, With a red ass's mouth-bone I have made them red with blood, with a red ass's mouth-bone I have sent destruction on a thousand men.

And she said to him, "How can you say, 'I love you,' when your heart is not with me? You have mocked me these three times, and you have not told me how your strength is [so] great."

And when their hearts were merry, they said, "Call Samson, that he may make sport for us." So they called Samson out of the prison, and he made sport before them. They made him stand between the pillars;

They said to him, "Seek a divine oracle for us, so we can know if we will be successful on our mission."

And the descendants of Dan said to him, "You should not let your voice be heard among us, so that {ill-tempered men} {will not attack you}, {and take your life} and the lives of your household."

And when the people had come to the camp, the elders of Israel said, Why has Jehovah beaten us today before the Philistines? Let us bring the ark of the covenant of Jehovah out of Shiloh to us, so that when it comes among us it may save us out of the hand of our enemies.

And the men of Ashdod see that it is so, and have said, 'The ark of the God of Israel doth not abide with us, for hard hath been His hand upon us, and upon Dagon our god.'

<span class="text 1Sam-7-8" id="en-HCSB-7361">The Israelites said to Samuel, “Don’t stop crying out to the <span class="small-caps divine-name" style="font-variant: small-caps">Lordspan> our God for us, so that He will save us from the hand of the Philistines.”span>

But the matter {was displeasing to Samuel} when they said, "Give us a king to judge us," so Samuel prayed to Yahweh.

And on their way down to the end of the town, Samuel said to Saul, Give your servant orders to go on in front of us, (so he went on,) but you keep here, so that I may give you the word of God.

But you have this day rejected your God, Who Himself saves you from all your calamities and distresses; and you have said to Him, No! Set a king over us. So now present yourselves before the Lord by your tribes and by your thousands.

However, some {worthless men} said, "How can this [man] deliver us?" So they despised him and brought no gift to him, but he kept silent.

Then the men of the garrison said to Jonathan and his armor bearer, "Come on up to us so we can teach you a thing or two!" Then Jonathan said to his armor bearer, "Come up behind me, for the Lord has given them into the hand of Israel!"

Saul said to the troops that [were] with him, "Please call the roll and see who has gone from us." So they called the roll {and found that} Jonathan and {his armor bearer} were not [present].

Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?

May God's punishment be on David, if when morning comes there is so much as one male of his people still living.

Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.

Now therefore, please let my lord the king hear the words of his servant. If it is so that Yahweh has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before Yahweh; for they have driven me out this day that I shouldn't cling to Yahweh's inheritance, saying, 'Go, serve other gods!'

And David saved neither man nor woman alive to bring tidings to Gath, thinking, Lest they should say about us, So did David, and so will he do as long as he dwells in the Philistines' country.

<span class="text 2Sam-6-8" id="en-HCSB-8166">David was angry because of the <span class="small-caps divine-name" style="font-variant: small-caps">Lordspan>’s outburst against Uzzah, so he named that place an Outburst Against Uzzah,SB-8166a> as it is today. span>

<span class="text 2Sam-12-18" id="en-HCSB-8305">On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”span>

"So your humble servant is saying, "Please, your majesty, let what the king has to say be of comfort, because just as the angel of God is, so also is your majesty the king to discern both good and evil. And may the LORD your God remain present with you.'"

And the king said to Ziba, What are these to you? And Ziba said, The asses are for the king's household to ride upon. And the bread and summer fruit are for the young men to eat. And the wine is so that the ones who are faint in the wilderness may drink.

But the people said, It is better for you not to go out: for if we are put to flight, they will not give a thought to us, and if death overtakes half of us, it will be nothing to them: but you are of more value than ten thousand of us: so it is better for you to be ready to come to our help from this town.

And he answered, My lord, O, king, my servant deceived me. For your servant said, I will saddle me an ass so that I may ride on it and go to the king, because your servant is lame.

Everybody from Judah shouted to the men from Israel, "We did this because the king is closely related to us. So why are you angry about this? Have we lived off the king's expense? Have we appropriated anything for ourselves?"

And the men of Israel answered the men of Judah, and said - Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.