Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram's wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.

Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."

But as for you, you will go to your ancestors in peace and be buried at a good old age.

God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."

but you must go to the family of my father and to my relatives to find a wife for my son.'

You will be free from your oath if you go to my relatives and they will not give her to you. Then you will be free from your oath.'

Go to the flock and get me two of the best young goats. I'll prepare them in a tasty way for your father, just the way he loves them.

Leave immediately for Paddan Aram! Go to the house of Bethuel, your mother's father, and find yourself a wife there, among the daughters of Laban, your mother's brother.

The man said, "They left this area, for I heard them say, 'Let's go to Dothan.'" So Joseph went after his brothers and found them at Dothan.

All his sons and daughters stood by him to console him, but he refused to be consoled. "No," he said, "I will go to the grave mourning my son." So Joseph's father wept for him.

When all the land of Egypt experienced the famine, the people cried out to Pharaoh for food. Pharaoh said to all the people of Egypt, "Go to Joseph and do whatever he tells you."

Pharaoh said to Joseph, "Say to your brothers, 'Do this: Load your animals and go to the land of Canaan!

Then he instructed them, "I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.

Moses said to God, "Who am I, that I should go to Pharaoh, or that I should bring the Israelites out of Egypt?"

Moses said to God, "If I go to the Israelites and tell them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' -- what should I say to them?"

"The elders will listen to you, and then you and the elders of Israel must go to the king of Egypt and tell him, 'The Lord, the God of the Hebrews, has met with us. So now, let us go three days' journey into the wilderness, so that we may sacrifice to the Lord our God.'

The Lord said to Aaron, "Go to the wilderness to meet Moses. So he went and met him at the mountain of God and greeted him with a kiss.

Go to Pharaoh in the morning when he goes out to the water. Position yourself to meet him by the edge of the Nile, and take in your hand the staff that was turned into a snake.

Then the Lord said to Moses, "Go to Pharaoh and tell him, 'Thus says the Lord: "Release my people in order that they may serve me!

Then the Lord said to Moses, "Go to Pharaoh and tell him, 'Thus says the Lord, the God of the Hebrews, "Release my people that they may serve me!

The Lord said to Moses, "Go to Pharaoh, for I have hardened his heart and the heart of his servants, in order to display these signs of mine before him,

The Lord said to Moses, "Go to the people and sanctify them today and tomorrow, and make them wash their clothes

If you go to war in your land against an adversary who opposes you, then you must sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies.

So Balaam got up in the morning, and said to the princes of Balak, "Go to your land, for the Lord has refused to permit me to go with you."

Moses said to the Gadites and the Reubenites, "Must your brothers go to war while you remain here?

and then the border will turn from the south to the Scorpion Ascent, continue to Zin, and then its direction will be from the south to Kadesh Barnea. Then it will go to Hazar Addar and pass over to Azmon.

You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict.

When you go to war against your enemies and see chariotry and troops who outnumber you, do not be afraid of them, for the Lord your God, who brought you up out of the land of Egypt, is with you.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.

When you gather the grapes of your vineyard you must not do so a second time; they should go to the resident foreigner, orphan, and widow.

If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.

If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law.

But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!"

you must take the first of all the ground's produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he chooses to locate his name.

You must go to the priest in office at that time and say to him, "I declare today to the Lord your God that I have come into the land that the Lord promised to our ancestors to give us."

Now the Lord your God has made your fellow Israelites secure, just as he promised them. So now you may turn around and go to your homes in your own land which Moses the Lord's servant assigned to you east of the Jordan.

So she made him go to sleep, wove the seven braids of his hair into the fabric on the loom, fastened it with the pin, and said to him, "The Philistines are here, Samson!" He woke up and tore away the pin of the loom and the fabric.

She made him go to sleep on her lap and then called a man in to shave off the seven braids of his hair. She made him vulnerable and his strength left him.

One day Ruth the Moabite said to Naomi, "Let me go to the fields so I can gather grain behind whoever permits me to do so." Naomi replied, "You may go, my daughter."

Take note of the field where the men are harvesting and follow behind with the female workers. I will tell the men to leave you alone. When you are thirsty, you may go to the water jars and drink some of the water the servants draw."

When he gets ready to go to sleep, take careful notice of the place where he lies down. Then go, uncover his legs, and lie down beside him. He will tell you what you should do."

She said, "He gave me these sixty pounds of barley, for he said to me, 'Do not go to your mother-in-law empty-handed.'"

Eli would bless Elkanah and his wife saying, "May the Lord raise up for you descendants from this woman to replace the one that she dedicated to the Lord." Then they would go to their home.

(Now it used to be in Israel that whenever someone went to inquire of God he would say, "Come on, let's go to the seer." For today's prophet used to be called a seer.)

Afterward you will go to Gibeah of God, where there are Philistine officials. When you enter the town, you will meet a company of prophets coming down from the high place. They will have harps, tambourines, flutes, and lyres, and they will be prophesying.

Samuel said to the people, "Come on! Let's go to Gilgal and renew the kingship there."

Now there was a steep cliff on each side of the pass through which Jonathan intended to go to reach the Philistine garrison. One cliff was named Bozez, the other Seneh.

If your father happens to miss me, you should say, 'David urgently requested me to let him go to his city Bethlehem, for there is an annual sacrifice there for his entire family.'

Jonathan replied to Saul, "David urgently requested that he be allowed to go to Bethlehem.

He said, 'Permit me to go, for we are having a family sacrifice in the city, and my brother urged me to be there. So now, if I have found favor with you, let me go to see my brothers.' For that reason he has not come to the king's table."

Then Gad the prophet said to David, "Don't stay in the stronghold. Go to the land of Judah." So David left and went to the forest of Hereth.

But David's men said to him, "We are afraid while we are still here in Judah! What will it be like if we go to Keilah against the armies of the Philistines?"

So Saul instructed his servants, "Find me a woman who is a medium, so that I may go to her and inquire of her." His servants replied to him, "There is a woman who is a medium in Endor."

Uriah replied to David, "The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord's soldiers are camping in the open field. Should I go to my house to eat and drink and have marital relations with my wife? As surely as you are alive, I will not do this thing!"

But now he is dead. Why should I fast? Am I able to bring him back? I will go to him, but he cannot return to me!'"

So David sent Tamar to the house saying, "Please go to the house of Amnon your brother and prepare some food for him."

The king longed to go to Absalom, for he had since been consoled over the death of Amnon.

Go to the king and speak to him in the following fashion." Then Joab told her what to say.

Then the king told the woman, "Go to your home. I will give instructions concerning your situation."

That day the people stole away to go to the city the way people who are embarrassed steal away in fleeing from battle.

Pharaoh said to him, "What do you lack here that makes you want to go to your homeland?" Hadad replied, "Nothing, but please give me permission to leave."

Jeroboam told his wife, "Disguise yourself so that people cannot recognize you are Jeroboam's wife. Then go to Shiloh; Ahijah the prophet, who told me I would rule over this nation, lives there.

"Get up, go to Zarephath in Sidonian territory, and live there. I have already told a widow who lives there to provide for you."

But the Lord's angelic messenger told Elijah the Tishbite, "Get up, go to meet the messengers from the king of Samaria. Say this to them: 'You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

Let's go to the Jordan. Each of us will get a log from there and we will build a meeting place for ourselves there." He said, "Go."

Now Elisha the prophet summoned a member of the prophetic guild and told him, "Tuck your robes into your belt, take this container of olive oil in your hand, and go to Ramoth Gilead.

Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, "Because you made an alliance with Ahaziah, the Lord will shatter what you have made." The ships were wrecked and unable to go to sea.

On the twelfth day of the first month we began traveling from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he delivered us from our enemy and from bandits along the way.

and that they should make a proclamation and disseminate this message in all their cities and in Jerusalem: "Go to the hill country and bring back olive branches and branches of wild olive trees, myrtle trees, date palms, and other leafy trees to construct temporary shelters, as it is written."

At the end of the twelve months that were required for the women, when the turn of each young woman arrived to go to King Ahasuerus -- for in this way they had to fulfill their time of cosmetic treatment: six months with oil of myrrh, and six months with perfume and various ointments used by women --

the woman would go to the king in the following way: Whatever she asked for would be provided for her to take with her from the harem to the royal palace.

When it became the turn of Esther daughter of Abihail the uncle of Mordecai (who had raised her as if she were his own daughter) to go to the king, she did not request anything except what Hegai the king's eunuch, who was overseer of the women, had recommended. Yet Esther met with the approval of all who saw her.

He also gave him a written copy of the law that had been disseminated in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.

"Go, assemble all the Jews who are found in Susa and fast in my behalf. Don't eat and don't drink for three days, night or day. My female attendants and I will also fast in the same way. Afterward I will go to the king, even though it violates the law. If I perish, I perish!"

"If I go to the east, he is not there, and to the west, yet I do not perceive him.

The wild animals go to their lairs, and in their dens they remain.

So now take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will intercede for you, and I will respect him, so that I do not deal with you according to your folly, because you have not spoken about me what is right, as my servant Job has."

Then I will go to the altar of God, to the God who gives me ecstatic joy, so that I express my thanks to you, O God, my God, with a harp.

(the ransom price for a human life is too high, and people go to their final destiny),

A song of ascents, by David. I was glad because they said to me, "We will go to the Lord's temple."

Let us go to his dwelling place! Let us worship before his footstool!

Where can I go to escape your spirit? Where can I flee to escape your presence?

Go to the ant, you sluggard; observe its ways and be wise!

The scorner does not love one who corrects him; he will not go to the wise.

Both go to the same place, both come from the dust, and to dust both return.

Be careful what you do when you go to the temple of God; draw near to listen rather than to offer a sacrifice like fools, for they do not realize that they are doing wrong.

It is better to go to a funeral than a feast. For death is the destiny of every person, and the living should take this to heart.

The Beloved to Her Lover: Come, my beloved, let us go to the countryside; let us spend the night in the villages.

Let us rise early to go to the vineyards, to see if the vines have budded, to see if their blossoms have opened, if the pomegranates are in bloom -- there I will give you my love.

I will place the key to the house of David on his shoulder. When he opens the door, no one can close it; when he closes the door, no one can open it.

"Sit silently! Go to a hiding place, O daughter of the Babylonians! Indeed, you will no longer be called 'Queen of kingdoms.'

The Lord said to me, "Do not say, 'I am too young.' But go to whomever I send you and say whatever I tell you.

Raise a signal flag that tells people to go to Zion. Run for safety! Do not delay! For I am about to bring disaster out of the north. It will bring great destruction.

I will go to the leaders and speak with them. Surely they know what the Lord demands. Surely they know what their God requires of them." Yet all of them, too, have rejected his authority and refuse to submit to him.

So, go to the place in Shiloh where I allowed myself to be worshiped in the early days. See what I did to it because of the wicked things my people Israel did.

The leading men of the cities send their servants for water. They go to the cisterns, but they do not find any water there. They return with their containers empty. Disappointed and dismayed, they bury their faces in their hands.

If they ask you, 'Where should we go?' tell them the Lord says this: "Those who are destined to die of disease will go to death by disease. Those who are destined to die in war will go to death in war. Those who are destined to die of starvation will go to death by starvation. Those who are destined to go into exile will go into exile."

"'Do not go to a house where people are feasting and sit down to eat and drink with them either.

People of Jerusalem, go up to Lebanon and cry out in mourning. Go to the land of Bashan and cry out loudly. Cry out in mourning from the mountains of Moab. For your allies have all been defeated.