Where is He that is born King of the Jews? for we have seen His star in the east, and have come to worship Him-

And Jesus stood before the governor: and the governor asked Him, saying; Art thou the King of the Jews? And Jesus said to him, Thou sayest it.

and plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!

And they placed over His head, His accusation written, THIS IS JESUS THE KING OF THE JEWS.

And they having received the money, did as they were instructed: and this report is current among the Jews until this day.

For the Pharisees and all the Jews, unless they diligently wash their hands, do not eat, holding the tradition of the elders.

And Pilate asked Him, Art thou the King of the Jews? And responding He says to him, Thou sayest it.

And Pilate responded to them, saying, Do you wish that I may release unto you the King of the Jews?

And Pilate responding again said to them, Then what do you wish that I shall do unto Him whom you call the King of the Jews.

And they began to mock Him, Hail, King of the Jews!

And the superscription of His accusation was written over Him, THE KING OF THE JEWS.

And hearing about Jesus, he sent elders of the Jews to Him, asking Him that having come He may save his servant.

And Pilate asked Him, saying, Art thou the King of the Jews? And responding to him, He said, Thou sayest it.

and saying, If thou art the King of the Jews, save thyself.

And the superscription was also over Him: THIS IS THE KING OF THE JEWS.

(for he was not consenting unto their counsel and deed), from Arimathea, a city of the Jews, who also himself was looking for the kingdom of God.

This is the testimony of John when the Jews sent priests and Levites from Jerusalem, that they might ask him,

And there were six waterpots of stone sitting there according to the purification of the Jews, containing about two or three firkins. Jesus says to them,

And the passover of the Jews were nigh, and Jesus went up to Jerusalem.

Then the Jews responded and said to Him, What sign do you show us, because you do these things?

Then the Jews said, Forty and six years was this temple being built, and wilt thou rear it up in three days?

There was a man of the Pharisees, the name to him Nicodemus, a ruler of the Jews;

You worship, you know not what: we worship that which we know: because salvation is of the Jews.

After these things was the feast of the Jews; and Jesus went up into Jerusalem.

Then the Jews were saying to the healed man, It is the Sabbath, and it is not lawful for thee to carry thy bed.

And the man departed, and said to the Jews, that Jesus is the one having made him whole.

And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath.

Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.

And the passover, the feast of the Jews, was nigh.

Then the Jews were murmuring concerning Him, because He said, I am the bread having come down from heaven,

Then the Jews were contending with one another, saying, How is this One able to give unto us His flesh to eat?

After these things Jesus walked about in Galilee: for He was not willing to walk about in Judea, because the Jews were seeking to kill Him.

And the feast of the Jews, tabernacles, was nigh.

Then the Jews were seeking Him at the feast, and saying, Where is He?

No one indeed was speaking openly concerning Him on account of the fear of the Jews.

Then the Jews marveled, saying; How does this one know letters, never having been taught?

Then the Jews said to themselves, Where is He about to go, that we shall not find Him? is He about to go into the Dispersion of the Greek, and teach the Greeks?

Then the Jews were saying, Whether will He kill Himself, because He says, Whither I go away, you are not able to come?

Then Jesus said to the Jews, who believed on Him, If you may abide in my word, you are truly my disciples;

The Jews responded and said to Him, Do we not truly say that you are a Samaritan, and have a demon?

The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.

Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham?

Then the Jews did not believe concerning him, that he was blind, and looked up, until they called the parents of him that looked up,

And his parents said these things, because they feared the Jews: for the Jews had already stipulated, that if any one should confess Him to be Christ, he should be put out of the synagogue.

Again there was a schism among the Jews on account of these words.

Then the Jews surrounded Him, and said to Him, How long do you take away our soul?

Again the Jews took up stones, that they might stone Him.

The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God.

The disciples said to Him, Master, the Jews were but now seeking to stone thee; dost thou go hither again?

And many of the Jews had come to Martha and Mary, that they might comfort them concerning their brother.

Then the Jews being with her in the house, and comforting her, seeing Mary, that she arose up quickly and went out, followed her, thinking that she goes to the tomb in order that she may weep there.

Then when Jesus saw her weeping, and the Jews, having come with her, weeping, He groaned in spirit, and troubled Himself,

Then the Jews were saying, Behold, how He loved him as a friend!

Then many of the Jews, having come to Mary and seeing the things which He did, believed on Him:

Therefore Jesus walked no more publicly among the Jews, but went away thence into the country near the desert, into a city called Ephraim; and there tarried with His disciples.

And the passover of the Jews was nigh, and many came up out of the country into Jerusalem before the passover, in order that they might purify themselves.

then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there.

because through him many of the Jews went away, and believed on Jesus.

Children, I am still with you. You shall seek me, and as I said to the Jews, Whither I go, you are not able to come; and now I say to you.

Then the band and chiliarch, and the officers of the Jews, took Jesus and bound Him.

And Caiaphas was the one counseling the Jews, that it is profitable that one man die for the people.

And Jesus said to him, I have spoken openly to the world. I always taught in the synagogue, and in the temple, where all the Jews come together; and I spoke nothing in secret.

Then Pilate said to them. You take Him, and judge Him according to your law. Then the Jews said to him, It is not lawful for us to kill any one.

Then Pilate came again into the judgment hall, and asked Jesus, and said to Him, Art thou the King of the Jews?

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

Pilate says to Him, What is truth? And saying this, again he went out to the Jews, and speaks to them, I find no crime in Him.

There is a custom to you, that I release unto you one during the passover. Then do you wish that I may release unto you the King of the Jews?

and came to Him and continued to say, Hail, King of the Jews! and they gave Him slaps.

And the Jews responded, We have a law, and according to law He ought to die, because He made Himself the Son of God.

After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.

And it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King!

And Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS.

Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman.

Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.

Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.

After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus.

Then they received the body of Jesus, and wrapped it in linens with aromatics, as is the custom to the Jews to embalm.

Then on account of the Preparation of the Jews (because the sepulcher was near), they placed Jesus there.

Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.

And Jews were dwelling at Jerusalem, devout men from every nation, of those under the heaven;

indeed Phrygia and Pamphylia, Egypt and the regions of Libya which is beyond Cyrene, and Roman sojourners, both Jews and proselytes,

And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.

And when many days were being filled up, the Jews issued a verdict to kill him:

And they said, Cornelius the centurion, a man righteous and fearing God, and being of good report by all the nation of the Jews, was warned by a holy angel to send for thee to come into his house, and to hear words with thee.

And we are witnesses in the country of the Jews, and in Jerusalem; whom they even slew, hanging him on the wood.

Then indeed those having been dispersed abroad on account of the persecution prevailing over Stephen came through even to Phoenicia, and Cyprus, and Antioch, speaking the word to no one except Jews only.

And seeing that it is pleasing to the Jews, he proceeded to arrest Peter also: and those were the days of the unleavened bread:

And Peter coming to himself, said, Now I know truly, that the Lord sent his angel, and delivered me out of the hand of Herod, out of all the expectation of the people of the Jews.

And being in Salamis, they preached the word of God in the synagogues of the Jews: and they also had John as their helper.

And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.

And the Jews seeing the multitudes, were filled with jealousy, and contradicted the word spoken by Paul, contradicting and blaspheming.

And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders.

And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed.

But the unbelieving Jews stirred up and poisoned the minds of the Gentiles against the brethren.

And the multitude of the city was divided: and some indeed were with the Jews, and some with the apostles.

And when there was a conspiracy of both Gentiles and Jews along with their leaders, to insult and stone them,

But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead;

Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.

and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews,

And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews.