At that time Rezin king of Aram recovered Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

Then Eliakim the son of Hilkiah, and Shebna and Joah, said to the Rabshakeh, “Please speak to your servants in the Aramaic (Syrian) language, because we understand it; and do not speak with us in the Judean (Hebrew) language in the hearing of the people who are on the wall.”

Then the Rabshakeh stood and shouted out with a loud voice in Judean (Hebrew), “Hear the word of the great king, the king of Assyria.

But in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [who had a claim to be governor], came with ten men and struck and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.

Therefore the Lord his God handed over Ahaz to the king of Aram (Syria), who defeated him and led away a great number [of the people] as captives, and brought them to Damascus. And he was also handed over to the king of Israel, who struck Judah with a great slaughter.

In any place where a survivor (Jewish exile) may live, let the men (Gentiles) of that place support him with silver and gold, with goods and cattle, together with freewill offerings for the house of God in Jerusalem.’”

Let it be known to the king that the Jews who came up from you have come to us at Jerusalem. They are rebuilding this rebellious and evil city and are finishing its walls and repairing the foundations.

Then as soon as the copy of King Artaxerxes’ document was read before Rehum and Shimshai the scribe, and their colleagues, they went up hurriedly to Jerusalem to the Jews, and made them stop [work] by force of arms.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

But the eye of their God was on the elders of the Jews, so they [Tattenai and the others] did not stop them until a report could come before Darius, and then an answer was returned by letter concerning it.

Leave the work on this house of God alone; let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.

Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem.

The officials did not know where I had gone or what I had done; nor had I yet told the Jews, the priests, the nobles, the officials, or the rest who did the work.

But when Sanballat heard that we were rebuilding the wall, he became furious, completely enraged, and he ridiculed the Jews.

He spoke before his brothers and the army of Samaria, “What are these feeble Jews doing? Can they restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the heaps of dust and rubbish, even the ones that have been burned?”

When the Jews who lived near them came, they said to us ten times (repeatedly), “From every place you turn, they will come up against us.”

Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.

In it was written, “It is reported among the [neighboring] nations, and Gashmu is saying that you and the Jews are planning to revolt, and that is the reason you are rebuilding the wall. And according to these reports, you are to be their king.

When the Jews heard the law, they separated from Israel all who were of foreign descent.

In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.

But he disdained laying hands on Mordecai alone, for they had told him who the people of Mordecai were (his nationality); so Haman determined to destroy all the Jews, the people of Mordecai, who lived throughout the kingdom of Ahasuerus.

Then the king removed his signet ring from his hand [that is, the special ring which was used to seal his letters] and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.

Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth [day] of the twelfth month, which is the month of Adar (March 7, 473 b.c.), and to seize their belongings as plunder.

In each and every province that the decree and law of the king reached, there was great mourning among the Jews, with fasting, weeping and wailing; and many lay on sackcloth and ashes.

Mordecai told him everything that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.

Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.

For if you remain silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father’s house will perish [since you did not help when you had the chance]. And who knows whether you have attained royalty for such a time as this [and for this very purpose]?”

“Go, gather all the Jews that are present in Susa, and observe a fast for me; do not eat or drink for three days, night or day. I and my maids also will fast in the same way. Then I will go in to [see] the king [without being summoned], which is against the law; and if I perish, I perish.”

Then Haman told Zeresh his wife and all his friends everything that had happened to him. Then his wise counselors and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall in status, is of Jewish heritage, you will not overcome him, but will certainly fall before him.”

On that day King Ahasuerus (Xerxes) gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, because Esther had disclosed what [relation] he was to her.

Then Esther spoke again to the king and fell down at his feet and wept and implored him to avert the evil plot of Haman the Agagite and his plan which he had devised against the Jews [because the decree to annihilate the Jews was still in effect].

Then she said, “If it pleases the king and if I have found favor before him and the matter is proper in the king’s view and I am pleasing in his sight, let it be written to revoke the letters devised by Haman the son of Hammedatha, the Agagite, which he wrote [in order] to destroy the Jews who are in all the king’s provinces.

Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows because he stretched out his hand against the Jews.

Also, concerning the Jews, write as you see fit, in the king’s name, and seal it with the king’s signet ring—for a decree which is written in the king’s name and sealed with the king’s signet ring may not be revoked.”

So the king’s scribes were called at that time in the third month (that is, the month of Sivan) on the twenty-third day; and it was written in accordance with everything that Mordecai commanded, to the Jews, to the chief rulers (satraps), and the governors and officials of the provinces which extended from India to Ethiopia (Cush), 127 provinces, to every province in its own script (writing), and to every people in their own language and to the Jews according to their script and their language.

In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder,

A copy of the edict was to be issued as a law in every province and as a proclamation to all peoples, so that the Jews would be ready on that day, to avenge themselves on their enemies.

For [at this time] the Jews had light [a dawn of new hope] and gladness and joy and honor.

In each and every province and in each and every city, wherever the king’s command and his decree arrived, the Jews celebrated with gladness and joy, a feast and a holiday. And many among the peoples of the land became Jews, for the fear of the Jews [and their God] had fallen on them.

Now in the twelfth month (that is, the month of Adar) on the thirteenth day when the king’s command and edict were about to be executed, on the [very] day when the enemies of the Jews had hoped to gain power over them [and slaughter them], it happened the other way around so that the Jews themselves gained power over those who hated them.

The Jews assembled in their cities throughout the provinces of King Ahasuerus (Xerxes) to apprehend those who wanted to do them harm; and no one could stand before them, for the fear of them [and their God] had fallen on all the peoples.

Even all the officials of the provinces and the chief rulers (satraps) and the governors and those who attended to the king’s business supported the Jews [in defeating their enemies], because the fear of Mordecai [and his God’s power] had fallen on them.

So the Jews struck all their enemies with the sword, killing and destroying them; and they did what they pleased to those who hated them.

At the citadel in Susa the Jews killed and destroyed five hundred men,

the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but they did not lay their hands on the plunder.

The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted to you. What is your further request? It shall also be done.”

Esther replied, “If it pleases the king, let it be granted to the Jews who are in Susa to act tomorrow also in accordance with the decree of today; and let [the dead bodies of] Haman’s ten sons be hanged on the gallows.”

The Jews who were in Susa also gathered together on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.

Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder.

But the Jews who were in Susa assembled on the thirteenth and on the fourteenth of the same month, and on the fifteenth day they rested and made it a day of feasting and rejoicing.

Therefore the Jews of the villages, who live in the rural [unwalled] towns, make the fourteenth day of the month of Adar a holiday for rejoicing and feasting and sending choice portions of food to one another.

Now Mordecai recorded these events, and he sent letters to all the Jews who lived in all the provinces of King Ahasuerus, both near and far,

because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.

So the Jews undertook what they had started to do, and what Mordecai had written to them.

For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur, that is, the lot, [to find the right time] to disturb and destroy them.

But when it came before the king, he commanded in writing that Haman’s wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons should [endure what he planned for the Jews and] be hanged on the gallows.

the Jews established and made it a custom for themselves and for their descendants and for all who joined them, so that they would not fail to celebrate these two days as it was written and at the appointed time annually.

So these days were to be remembered and celebrated throughout every generation, every family, every province and every city; and these days of Purim were not to cease from among the Jews, nor their memory fade from their descendants.

He sent letters to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth,

to establish these days of Purim [to be observed] at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and as they had established for themselves and for their descendants with instructions regarding their times of fasting and their lamentations (expressions of needing help).

For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many fellow people, for he worked for the good of his people and spoke for the welfare and peace of his whole nation.

And in that day they will roar against them (Judah) like the roaring of the sea.
And if one looks to the land, in fact, there is darkness and distress;
Even the light will be darkened by its clouds.

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.

O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.
What I have heard from the Lord of hosts,
The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.

Your spoil [of Israel’s foe] is gathered [by the people of Jerusalem] as the caterpillar gathers;
As locusts swarming so people swarm on it.

Then Eliakim and Shebna and Joah said to the Rabshakeh, “Please, speak to your servants in Aramaic, because we understand it; and do not speak to us in Judean (Hebrew) in the hearing of the people who are [stationed] on the wall.”

Then the Rabshakeh stood and called out with a loud voice in Judean (Hebrew): “Hear the words of the great king, the king of Assyria.

“I was first to say to Zion, ‘Listen carefully, here they are [the Jews who will be restored to their own land].’
And to Jerusalem, ‘I will provide a messenger (Isaiah) to bring the good news [that Cyrus will be stirred up and put into action to save them].’

and I gave the purchase deed to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in sight of the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.

‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness.

“Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight.

Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.”

Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor],

then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?”

Ishmael also killed all the Jews who were [at the banquet] with Gedaliah at Mizpah, in addition to the Chaldean soldiers who were there.

The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

The Lord of hosts, the God of Israel, says, “Behold, I am going to punish Amon [chief god of the sacred city] of Thebes [the capital of Upper Egypt], and Pharaoh, and Egypt along with her gods and her kings—even Pharaoh and those who put their trust in him [as a shield against Babylon].

Listen to the voice of the refugees who flee and escape from the land of Babylon,
Proclaiming in Zion the vengeance of the Lord our God,
The vengeance [of the Lord against the Chaldeans] for [plundering and destroying] His temple.

This is the number of people whom Nebuchadnezzar took captive and exiled: in the seventh year, 3,023 Jews;

in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the [Babylonian] guard took captive 745 Jewish people; there were 4,600 persons in all.

Ethiopia (Cush), Put, Lud, all Arabia, Libya (Cub) and the people of the land of the covenant [the Jews who had taken refuge in Egypt] will fall with the Egyptians by the sword.”

At that time certain Chaldeans came forward and brought [malicious] accusations against the Jews.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

“At the latter period of their reign,
When the transgressors have finished,
A king will arise
Insolent and skilled in intrigue and cunning.

For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].

Therefore say to the Jews, ‘Thus says the Lord of hosts (armies), “Return to Me,” declares the Lord of hosts, “and I shall return to you.

“but I scattered them with a storm wind among all the nations whom they have not known. Thus the land was desolate after they had gone, so that no one passed through or returned, for they [by their sins] had made the pleasant land desolate and deserted.”

“Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him.”

Now Jesus stood before [Pilate] the governor, and the governor asked Him, “Are you the King of the Jews?” [In affirmation] Jesus said to him, “It is as you say.”

And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!”

And above His head they put the accusation against Him which read, “THIS IS JESUS THE KING OF THE JEWS.”

So they took the money [they were paid for lying] and did as they were instructed; and this [fabricated] story was widely spread among the Jews, and is to the present day.

(For the Pharisees and all of the Jews do not eat unless they carefully wash their hands, holding firmly to the traditions of the elders;

Pilate questioned Him, “Are You the King of the Jews?” And He replied to him, “It is as you say.”

Pilate answered them, saying, “Do you want me to set free for you the King of the Jews?”