Or have ye not read in the law, that on the sabbath-days the priests in the temple profane the sabbath and are blameless?

How much then is a man better than a sheep? Wherefore it is lawful to do good on the sabbath-day.

And he went thro' the corn-fields on the sabbath day: and his disciples as they went, plucked the ears of corn.

And he came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

And certain of the Pharisees said to them, Why do ye what it is not lawful to do on the sabbath day?

And the ruler of the synagogue, being much displeased, because Jesus had healed on the sabbath day, answered and said, There are six days, in which man ought to work: on these therefore come and be healed, and not on the sabbath.

And Jesus answering spake to the scribes and Pharisees, saying, Is it lawful to heal on the sabbath day?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Then they returned to Jerusalem from the Mount called Olivet, which is from Jerusalem a sabbath-day's journey.

And departing from Perga, they came to Antioch in Pisidia; and going into the synagogue on the sabbath-day, they sat down.

For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him.

For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day.

And Paul, according to his custom, went in to them, and three sabbath-days discoursed with them from the scriptures,

Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;

Now because it was the preparation, lest the bodies should remain upon the cross on the sabbath (for that sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away.

Now after the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary, to see the sepulchre.

the day before the sabbath) Joseph of Arimathea, an honourable counsellor, who also waited for the kingdom of God, came and went in boldly to Pilate, and asked the body of Jesus.

And on the first sabbath after the second day of unleavened bread, he went thro' the corn-fields, and his disciples plucked the ears of corn, and ate, rubbing them in their hands.

And that day was the preparation, and the sabbath drew on.

And immediately the man was made whole, and took up his bed and walked: and the same day was the sabbath.

And he said to them, The sabbath was made for man, not man for the sabbath.

If a man receive circumcision on the sabbath, that the law of Moses may not be broken: Are ye angry at me, because I intirely healed a man on the sabbath?

And we abode in that city certain days. And on the sabbath we went out of the city, by the river side, where prayer was wont to be made; and sitting down, we spake to the women who were come together.

At that time Jesus went on the sabbath thro' the corn, and his disciples were hungry, and plucked the ears of corn and ate.

But the Pharisees seeing it said to him, Behold thy disciples do what it is not lawful to do on the sabbath.

For the Son of man is Lord even of the sabbath.

And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he said to them, What man is there among you, that shall have one sheep, who if it fall into a pit on the sabbath, will not lay hold on it and lift it out?

And pray ye that your flight be not in the winter, neither on the sabbath.

And they go into Capernaum. And straightway on the sabbath, he went into the synagogue and taught.

And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

Moreover the Son of man is Lord also of the sabbath.

And they watched him, whether he would heal him on the sabbath, that they might accuse him.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? To save life or to kill?

And on the sabbath he taught in the synagogue, and many hearing were astonished, saying, Whence hath this man these things? And what wisdom is this that is given him, that such mighty works are wrought by his hands?

And when the sabbath was over, Mary Magdalene, and Mary the mother of James and Salome, had bought spices, that they might come and embalm him.

And he came to Nazareth, where he was brought up; and as his custom was; he went into the synagogue on the sabbath, and stood up to read.

And he said to them, The Son of man is Lord also of the sabbath.

And on another sabbath also he went into the synagogue and taught.

And there was a man whose right-hand was withered. And the scribes and Pharisees watched, whether he would heal on the sabbath, that they might find an accusation against him.

And he arose and stood forth. Then said Jesus to them, I will ask you, Which is lawful on the sabbath, To do good, or to do evil?

And he was teaching in one of the synagogues on the sabbath.

The Lord answered him, and said, Thou hypocrite, doth not each of you loose his ox or ass from the stall on the sabbath, and lead him away to watering!

And ought not this woman, being a daughter of Abraham, whom Satan had bound lo these eighteen years, to be loosed from this bond on the sabbath?

And as he went into the house of one of the chief Pharisees on the sabbath, to eat bread, they watched him.

And returning they prepared spices and ointments, and rested the sabbath, according to the commandment.

Then said the Jews to him that was healed, It is the sabbath; it is not lawful for thee to take up the bed.

And therefore the Jews persecuted Jesus, and sought to kill him, because he had done these things on the sabbath.

Therefore the Jews sought the more to kill him, because he not only broke the sabbath, but also said, that God was his own Father, making himself equal with God.

Moses gave you circumcision, (not that it is of Moses, but of the fathers) and ye circumcise a man on the sabbath.

(It was the sabbath, when Jesus made the clay and opened his eyes.)

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath. Others said, How can a man that is a sinner, do such miracles?