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And Terah took Abram his son, and Lot, the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And he went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Haran and lived there.
Then said Judah to Tamar, his daughter-in-law, Remain a widow at your father's house until Shelah my son is grown. For he said, Lest perhaps he die also, as his brothers did. And Tamar went and lived in her father's house.
And he turned aside to her by the wayside, and said, Come now, let me come in to you. For he did not know that she was his daughter-in-law. And she said, What will you give me, so that you may come in to me?
And it happened, about three months afterward, that it was told Judah, saying, Your daughter-in-law Tamar has played the harlot, and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burned.
You shall not uncover the nakedness of your daughter-in-law. She is your son's wife. You shall not uncover her nakedness.
And if a man lies with his daughter-in-law, both of them shall surely be put to death. They have performed a perversion; their blood shall be on them.
Then she arose with her daughters-in-law so that she might return from the fields of Moab. For she had heard in the fields of Moab how Jehovah had visited His people in giving them bread.
And she went out of the place where she was, and her two daughters-in-law with her, and they went on the way to return to the land of Judah.
And Naomi said to her two daughters-in-law, Go, return each one to her mother's house. May Jehovah deal kindly with you, as you have dealt with the dead and with me.
And Naomi returned; and Ruth, who was of Moab, her daughter-in-law, was with her, returning out of the fields of Moab. And they came to Bethlehem in the beginning of barley harvest.
And Naomi said to her daughter-in-law, Blessed is he of Jehovah, who has not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, he is of our redeemers.
And Naomi said to her daughter-in-law Ruth, Good, my daughter. You go out with his maidens so that they do not fall upon you in any other field.
And he shall be to you as a restorer of life, and one who cheers your old age. For your daughter-in-law who loves you has borne him, she who is better to you than seven sons.
And his daughter-in-law, Phinehas' wife, was with child, ready to be delivered. And when she heard the report that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and travailed, for her pains came upon her.
And Tamar his daughter-in-law bore him Pharez and Zerah. All the sons of Judah were five.
And a man has done abomination with his neighbor's wife; and a man has defiled his daughter-in-law in unchaste acts; and a man has humbled within you his sister, his father's daughter.
For the son dishonors the father; the daughter rises up against her mother, the daughter-in-law against her mother-in-law. A man's enemies are the men of his own household.
For I have come to set a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.
Non-Exact Match
And her mother-in-law Naomi said to her, My daughter, shall I not seek rest for you so that it may be well with you?
And when she came to her mother-in-law, she said, Who are you, my daughter? And she told her all that the man had done to her.
And David arose and went forth, he and his men. And they killed two hundred men of the Philistines. And David brought their foreskins, and they gave them in full number to the king so that he might be the king's son-in-law. And Saul gave him his daughter Michal for a wife.
For many in Judah were sworn to him because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah.
And Manasseh had not taken possession of Beth-shean and its daughter-villages, nor Taanach and its daughter-villages, nor struck the inhabitants of Dor and its daughter-villages, nor the inhabitants of Ibleam and its daughter-villages, nor the inhabitants of Megiddo and its daughter-villages. For the Canaanites were determined to live in that land.
And Lot went out and spoke with his sons-in-law, who married his daughters, and said, Get up and get out of this place, for Jehovah will destroy this city. But he seemed as one that mocked to his sons-in-law.
You shall not uncover the nakedness of a woman and her daughter, neither shall you undertake to uncover her son's daughter, or her daughter's daughter. They are her near kinswomen; it is wickedness.
Esau took his wives from the daughters of Canaan, Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,
To those who are outside Law, I became as outside Law (not being outside law to God, but under the Law to Christ), so that I might gain those who are outside Law.
The nakedness of your son's daughter, or of your daughter's daughter, you shall not uncover their nakedness. For theirs is your own nakedness.
For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law.
For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves;
Do not speak against one another, brothers. He who speaks against his brother, and who judges his brother, speaks against the Law and judges the Law. But if you judge the Law, you are not a doer of the Law, but a judge.
What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust.
but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members.
And to the Jews I became as a Jew, so that I might gain the Jews. To those who are under the Law, I became as under the Law, so that I might gain those who are under the Law.
knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law.
Is the Law then against the promises of God? Let it not be said! For if a law had been given which could have given life, indeed righteousness would have been out of Law.
All the heave offerings of the holy things, which the sons of Israel offer to Jehovah, I have given you and your sons and your daughters with you, by a law forever. It is a covenant of salt forever before Jehovah to you and to your seed with you.
Nor shall you make marriages with them. You shall not give your daughter to his son, nor shall you take his daughter to your son.
And, lo, he has made shameful charges against her, saying, I have not found in your daughter the tokens of virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
Cursed is he who lies with his sister, the daughter of his father or the daughter of his mother. And all the people shall say, Amen.
And the men said to Lot, Have you anyone here besides yourself? Bring your sons-in-law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place.
And yet truly she is my sister. She is the daughter of my father, but not the daughter of my mother. And she became my wife.
And I asked her and said, Whose daughter are you? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the earring upon her nose and the bracelets upon her hands.
And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite;
And Jephthah came to Mizpeh to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
And these were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife. And she bore to Esau Jeush, and Jaalam, and Korah.
And Baalhanan the son of Achbor died, and Hadar reigned in his place. And the name of his city was Pau. And his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite.
This is the word that Jehovah has spoken concerning him: The virgin, the daughter of Zion, has despised you and laughed you to scorn. The daughter of Jerusalem has shaken her head at you.
And Baal-hanan died, and Hadad reigned in his place. And the name of his city was Pai. And his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
And Rehoboam took Mahalath the daughter of Jerimoth the son of David as a wife for himself, and Abihail the daughter of Eliab the son of Jesse,
You shall not uncover the nakedness of your sister, the daughter of your father or the daughter of your mother, born at home or born away. Their nakedness you shall not uncover.
And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity.
But Jehoshabeath the daughter of the king took Joash the son of Ahaziah, and stole him from among the king's sons who were killed. And she put him and his nurse in a bedroom. And Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah) hid him from Athaliah so that she did not kill him.
And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple-slaves, and all those who had separated from the people of the lands to the Law of God, their wives, their sons, and their daughters (everyone who had knowledge, and who had understanding),
And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the young woman was fair and beautiful, whom Mordecai, when her father and mother were dead, took for his own daughter.
And when the turn of Esther, the daughter of Abihail the uncle of Mordecai who had taken her for his daughter, had come to go in to the king, she asked nothing but what was chosen by Hegai the king's officer, the keeper of the women. And Esther had favor in the sight of all who looked on her.
What can I testify for you? What thing shall I compare to you, O daughter of Jerusalem? What shall I equal to you, so that I may comfort you, O virgin daughter of Zion? For your break is great like the sea! Who can heal you?
Their heart cried to Jehovah. O wall of the daughter of Zion, let tears run down like a torrent day and night; give yourself no rest. Let not the daughter of your eye cease.
The punishment of your iniquity is fulfilled, O daughter of Zion; He will exile you no more. He will visit your iniquity, O daughter of Edom; He will expose your sins.
And you, O tower of the flock, the hill of the daughter of Zion, to you it shall happen. And rulers, the chief ones, shall come, the kingdom of the daughter of Jerusalem.
Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem; behold, your King comes to you. He is righteous and victorious, meek and riding on an ass, even on a colt, the son of an ass.
Come down, and sit on the dust, O virgin daughter of Babylon; sit on the ground. There is no throne for you, O daughter of the Chaldeans. For you shall no more be called tender and delicate.
this is the word which Jehovah has spoken concerning him: The virgin, the daughter of Zion, has despised you and laughed you to scorn; the daughter of Jerusalem has shaken her head behind you.
And afterward he read all the words of the Law, the blessings and cursings, according to all that is written in the book of the Law.
And she said, Behold, Your sister-in-law has gone back to her people and to her gods. Return after your sister-in-law.
And her mother-in-law said to her, Where have you gleaned today? And where did you work? Blessed is he who took notice of you. And she told her mother-in-law with whom she had worked, and said, The man's name with whom I worked today is Boaz.
And Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. And Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.
And whoever will not do the Law of your God, and the law of the king, let judgment be executed speedily on him, whether it is to death, or to exile, or to confiscation of goods, or imprisonment.
Also day by day, from the first day until the last day, he read in the Book of the Law of God. And they kept the feast seven days, and on the eighth was an assembly, according to the Law.
This is the law of the Nazarite who has vowed his offering to Jehovah for his separation, besides that which he is able to get. According to the vow which he vowed, so he must do according to the law of his separation.
But his delight is only in the Law of Jehovah; and in His Law he meditates day and night.
The Jews answered him, We have a Law, and by our Law he ought to die, because he made himself the Son of God.
This is the law of the house. On the top of the mountain is all its border, all around, most holy. Behold, this is the law of the house.
Then Paul said to him, God shall strike you, whitened wall! For do you sit judging me according to the Law, and against law command me to be stricken?
Then these men met before the king and said to the king, Know, O king, that the law of the Medes and Persians is that no ban nor law which the king establishes may be changed.
Yea, all Israel has transgressed Your Law, and turned aside, that they might not obey Your voice. Therefore the curse has been poured out on us, and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.
For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
You who boast in Law, do you dishonor God through breaking the Law?
For circumcision truly profits if you keep the Law, but if you are a transgressor of the Law, circumcision becomes uncircumcision.
And the uncircumcision which is by nature, if it fulfills the Law, shall it not judge you, who through letter and circumcision become transgressors of the Law?
But we know that whatever things the Law says, it says to those who are under the Law; so that every mouth may be stopped and all the world may be under judgment before God,
because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin.
But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets;
Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith.
Do we then make the Law void through faith? Let it not be! But we establish the Law.
because the Law works out wrath, for where no law is, there is no transgression.
for until the Law sin was in the world, but sin is not imputed when there is no law.
Or are you ignorant, brothers; for I speak to those who know the Law; that the law has dominion over a man as long as he lives?
For the married woman was bound by law to the living husband. But if the husband is dead, she is set free from the law of her husband.
I thank God through Jesus Christ our Lord! So then with the mind I myself serve the Law of God, but with the flesh the law of sin.
But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
But Israel, who followed after a law of righteousness did not arrive at a law of righteousness.
For through the Law I died to the law, that I might live to God.
For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them."
Tell me, those desiring to be under Law, do you not hear the Law?
Those who forsake the law praise the wicked; but those who keep the law plead against them.
For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.
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