And Terah took Abram his son, and Lot, the son of Haran, {his grandson}, and Sarai his daughter-in-law, the wife of Abram his son, and went out with them from Ur of the Chaldeans to go to the land of Canaan. And they went to Haran, and they settled there.

Then Judah said to Tamar, his daughter-in-law, "Stay a widow in your father's house until Shelah my son grows up," for {he feared he would also die} like his brother. So Tamar went and stayed in the house of her father.

And he turned aside to her at the roadside and said, "Please come, let me come in to you," for he did not know that she [was] his daughter-in-law. And she said, "What will you give to me that you may come in to me?"

And {about three months later} it was told to Judah, "Tamar your daughter-in-law has played the whore, and now, behold, she has conceived by prostitution." And Judah said, "Bring her out and let her be burned."

You must not expose your daughter-in-law's nakedness; she [is] your son's wife; you must not expose her nakedness.

As for a man who lies with his daughter-in-law, both of them shall be put to death; they have committed a perversion--their blood [is] on them.

And she got up, she and her daughters-in-law, and returned from the countryside of Moab, because she had heard in the countryside of Moab that Yahweh had {come to the aid of} his people to give food to them.

So she set out from the place {where she was} and her two daughters-in-law with her, and they went on the way to return to the land of Judah.

But Naomi said to her two daughters-in-law, "Go, each [of you] return to her mother's house. May Yahweh {show kindness to you} [just] as you did with the dead and with me.

So Naomi returned, and Ruth the Moabite her daughter-in-law with her, returning from the countryside of Moab. And they came [to] Bethlehem at [the] beginning of [the] harvest of barley.

And Naomi said to her daughter-in-law, "[May] he be blessed by Yahweh, whose loyal love has not forsaken the living or the dead." And Naomi said to her, "The man is a close relative for us, he [is] one of our redeemers."

And Naomi said to Ruth her daughter-in-law, "[It is] good, my daughter, that you go out with his maidservants so that you will not {be bothered} in another field."

He shall be for you a restorer of life and a sustainer in your old age, for your daughter-in-law who loves you, who [is] better for you than seven sons, has borne him."

Now his daughter-in-law, the wife of Phinehas, [was] pregnant and [about] to give birth. When she heard the news concerning the capture of the ark of God and that her father-in-law and her husband had died, she {went into labor} and gave birth, because her labor pains came upon her.

And Tamar his daughter-in-law bore Perez and Zerah to him. The sons of Judah [were] five in all.

And a man does a detestable thing [with] the wife of his neighbor, and a man defiles his daughter-in-law in wickedness, and a man sexually violates among you his sister, the daughter of his father.

On the tops of the mountains they sacrifice, and on the hills they make offerings, under oak, poplar, and terebinth, because their shade is good. Therefore your daughters play the whore, and all your daughters-in-law commit adultery.

{I will not punish your daughters} when they play the whore, or your daughters-in-law when they commit adultery; because they go aside with whores, and they sacrifice with temple prostitutes, a people that does not understand comes to ruin.

For a son treats a father with contempt; a daughter rises up against her mother, a daughter-in-law against her mother-in-law; [the] enemies of a man [are] the men of his own house.

For I have come to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law."

Now Naomi her mother-in-law said to her, "My daughter, should I not seek for you security that [things] may be good for you?

And she came to her mother-in-law, and she said, "{How did it go for you,} my daughter?" And she told her all that the man did for her.

And David got up, and he and his men went and struck down two hundred men [of the] Philistines. Then David brought their foreskins, and {they presented the full number} to become the king's son-in-law. Then Saul gave him Michal his daughter as [his] wife.

For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah son of Arah. His son Jehohanan took as a wife the daughter of Meshullam son of Berekiah.

You must not expose the nakedness of a woman and her daughter, or her son's daughter, or her daughter's daughter; you must not take [her as wife] to expose her nakedness; they [are] {close relatives}--that [is] wickedness.

Then Lot went out and spoke to his sons-in-law [who were] taking his daughters and said, "Get up! Go out from this place, because Yahweh [is going] to destroy the city!" But {it seemed like a joke} in the eyes of his sons-in-law.

Esau took his wives from the daughters of Canaan: Adah, daughter of Elon, the Hittite, and Oholibamah, daughter of Anah, the daughter of Zibeon, the Hivite,

To those outside the law [I became] as outside the law ([although I] am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law.

Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge [of the law].

[As for] the nakedness of your son's daughter or your daughter's daughter, you must not expose their nakedness, because they [are] your nakedness.

For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law.

For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, [although they] do not have the law, are a law to themselves,

I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law [I became] as under the law ([although I] myself am not under the law) in order that I may gain those under the law.

But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'

What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet."

but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members.

but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.

Therefore [is] the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law.

This is the word that Yahweh has spoken concerning him: She despises you, she scorns you, the virgin daughter of Zion. Behind you the daughter of Jerusalem shakes [her] head.

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Look! Your king comes to you; he [is] righteous and victorious, humble and riding on a donkey, and on a male donkey, {the foal of} a female donkey!

this [is] the word that Yahweh has spoken concerning him: She shows contempt for you; she derides you, virgin daughter of Zion; she shakes [her] head behind you, daughter of Jerusalem.

Come down and sit on [the] dust, virgin daughter of Babylon! Sit on the ground without a throne, daughter of Chaldea! For {they shall no longer call} you tender and delicate.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

" 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt.

When Baal-Hanan died, Hadad reigned in his place, and the name of his city [was] Pai. And the name of his wife [was] Mehetabel, daughter of Matred, daughter of Me-Zahab.

And you shall not intermarry with them; you shall not give your daughter to their son; and you shall not take his daughter for your son.

Then Rehoboam took to himself as a wife Mahalath, the daughter of Yerimot son of David, and of Abihail the daughter of Eliab the son of Jesse.

and now look {he has accused her falsely}, saying, "I did not find {your daughter a virgin}," but here [is] [evidence of] the virginity of my daughter'; and they shall spread the cloth [out] {before} the elders of the city.

'Cursed be the one who lies with his sister, the daughter of his father or the daughter of his mother.' And all the people shall say, 'Amen.'

But Jehosheba the daughter of the king took Joash, the son of Ahaziah, and kidnapped him away from the sons of the king who were to be put to death. And she put him and his nurse in a private bedroom. So Jehosheba the daughter of King Jehoram, the wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him from before Athaliah so that she did not put him to death.

Jephthah came to Mizpah, to his house, and behold his daughter came out to meet him with tambourines and dancing. She [was] his only child; he did not have a son or daughter except her.

"The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who separated themselves from the peoples of the lands to [observe] the law of God--their wives, their sons, their daughters, and all who know and understand--

He was raising Hadassah, that [is] Esther, his uncle's daughter, for she did not have a father or a mother; the young woman [had] a beautiful figure and [was] very attractive. When her father and mother died, Mordecai had taken her as his daughter.

When the turn came near for Esther daughter of Abihail the uncle of Mordecai, who had taken [her] as a daughter, to go to the king, she did not ask anything except what Hegai the eunuch of the king who was in charge of the women, advised. And Esther carried favor in the eyes of everyone that saw her.

Then the men said to Lot, "Who [is] here with you? Bring out from the place [your] sons-in-law, and your sons and your daughters, and all who [are] with you in the city.

What can I say for you? What can I compare to you, O daughter of Jerusalem? To what can I liken you so that I can comfort you, O virgin daughter of Zion? For your destruction [is] as vast as the sea; who can heal you?

The [punishment] of your iniquity is completed, O daughter of Zion, your exile will not continue; [but] he will punish your iniquity, O daughter of Edom, he will reveal your sins.

And [when] Esau was forty years old he took as wife Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite.

{Besides}, she [is] my sister, the daughter of my father, but not the daughter of my mother. And she became my wife.

Then I asked her and said, 'Whose daughter [are] you?' And she said, 'The daughter of Bethuel, son of Nahor, whom Milcah bore to him.' And I put the ring on her nose and the bracelets on her arms.

So the king took two of the sons of Rizpah the daughter of Aiah, whom she bore to Saul, namely Armoni and Mephibosheth, and five of the sons of Michal the daughter of Saul whom she had borne to Adriel the son of Barzillai the Meholathite.

Now these [are] the sons of Oholibamah, the daughter of Anah, daughter of Zibeon, the wife of Esau: She bore to Esau Jeush, Jalam, and Korah.

And Baal-Hanan the son of Acbor died, and Hadar reigned in his place. And the name of his city [was] Pau, and the name of his wife [was] Mehetabel, the daughter of Matred, daughter of Mezahab.

And you, O Migdal-Eder, hill of the daughter of Zion, to you it will come, and the former dominion will come, [the] reign of the daughter of Jerusalem.

Shout for joy, O daughter of Zion! Cry aloud, O Israel! Rejoice and be jubilant with all your heart, O daughter of Jerusalem!

And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat bread with the father-in-law of Moses before God.

"When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a {man of another family}; her brother-in-law {shall have sex with her}, and he shall take her {to himself} as wife, and he shall perform his duty as brother-in-law [with respect to] her.

And afterward he read all the words of the law, the blessings and the curses, according to all that was written in the scroll of the law.

And she said, "Look, your sister-in-law has returned to her people and to her gods. Return after your sister-in-law [too]."

And her mother-in-law said to her, "Where did you glean {today} and where did you work? May he [who] took notice of you be blessed." And she told her mother-in-law {with whom she had worked} and said, "The name of the man who I worked with today [is] Boaz."

All who do not obey the law of your God and the law of the king, let judgment be executed on him with diligence, whether for death or for banishment or for confiscation of goods and for imprisonment."

Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?"

The Jews replied to him, "We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!"

Instead, in the law of Yahweh [is] his delight, and on his law he meditates day and night.

Then Paul said to him, "God is going to strike you, [you] whitewashed wall! And are you sitting [there] judging me according to the law, and acting contrary to the law do you order me to be struck?"

For it is not the hearers of the law [who are] righteous in the sight of God, but the doers of the law will be declared righteous.

Who boast in the law, by the transgression of the law you dishonor God!

For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision.

And the uncircumcised person by nature who carries out the law will judge you who, [though provided] with {the precise written code} and circumcision [are] a transgressor of the law.

Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God.

For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.

But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets--

Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.

Therefore, do we nullify the law through faith? May it never be! But we uphold the law.

For the law produces wrath, but where [there] is no law, neither [is there] transgression.

For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law.

Or do you not know, brothers (for I am speaking to those who know the law), that the law is master of a person for as long a time [as] he lives?

For the married woman is bound by law to [her] husband while he lives, but if her husband dies, she is released from the law of the husband.

But now we have been released from the law, [because we] have died [to that] by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter [of the law].

Thanks [be] to God through Jesus Christ our Lord! So then, I myself with my mind am enslaved to the law of God, but with my flesh [I am enslaved] to the law of sin.

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.

But Israel, pursuing the law of righteousness, did not attain to the law.

This [is] the law of the temple: On the top of the mountain, all of its territory, {all the way around it}, {will be most holy}. Look, this [is] the law of the temple.

For through the law I died to the law, in order that I might live to God. I have been crucified with Christ,

For as many as are of the works of the law are under a curse, for it is written, "Cursed [is] everyone who does not abide by all [the things] that are written in the book of the law to do them."

Tell me, [you] who are wanting to be under the law, do you not understand the law?

"And all Israel transgressed your law and turned aside [so as] not to listen to your voice, and [so] the curse and the oath which [was] written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him.

For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.