Thematic Bible




Thematic Bible



And when he had landed at Caesarea, having gone up, and greeted the church, he went down to Antioch.

And when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, You men and brethren, if you have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, listen. read more.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as sojourners in the land of Egypt, and with uplifted arm he brought them out of it. And about the time of forty years he endured their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges for about four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's descendants has God according to his promise raised unto Israel a Savior, Jesus: When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days of them who came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no way believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district. But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Spirit.

Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

And there came there certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. However, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, read more.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.





Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, listen. The God of this people of Israel chose our fathers, and exalted the people when they dwelt as sojourners in the land of Egypt, and with uplifted arm he brought them out of it. And about the time of forty years he endured their manners in the wilderness. read more.
And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges for about four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's descendants has God according to his promise raised unto Israel a Savior, Jesus: When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days of them who came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no way believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of my apostleship are you in the Lord.

Therefore whether it were I or they, so we preach, and so you believed.

You are our epistle written in our hearts, known and read of all men: Since you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshly tables of the heart.





But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference:




Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But after the kindness and love of God our Savior toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit; read more.
Whom he shed on us abundantly through Jesus Christ our Savior; That being justified by his grace, we should be made heirs according to the hope of eternal life.

Who has believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no stately form nor splendor; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. read more.
Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten by God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his offspring, he shall prolong his days, and the will of the LORD shall prosper in his hand. He shall see the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.

For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus:

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die. But God commends his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come. So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many. So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. read more.
For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: read more.
But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From then on waiting till his enemies be made his footstool. For by one offering he has perfected forever them that are sanctified.




Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.


Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.



What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.




God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? See how faith worked with his works, and by works was faith made perfect? read more.
And the scripture was fulfilled which says, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. You see then how that by works a man is justified, and not by faith only.


In the LORD shall all the descendants of Israel be justified, and shall glory.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.















There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.



God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.

Even as Abraham believed God, and it was accounted to him for righteousness. Know you therefore that they who are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect. For then would they not have ceased to be offered? because the worshipers once purged should have had no more consciousness of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From then on waiting till his enemies be made his footstool. For by one offering he has perfected forever them that are sanctified. The Holy Spirit also is a witness to us: for after this he had said before,


And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

And when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, You men and brethren, if you have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, listen. read more.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as sojourners in the land of Egypt, and with uplifted arm he brought them out of it. And about the time of forty years he endured their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges for about four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's descendants has God according to his promise raised unto Israel a Savior, Jesus: When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days of them who came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no way believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district. But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Spirit.

And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up to read.

And immediately he preached Christ in the synagogues, that he is the Son of God.

And they were astonished at his doctrine: for his word was with power.

For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening them up and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.







And when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, You men and brethren, if you have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, listen. read more.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as sojourners in the land of Egypt, and with uplifted arm he brought them out of it. And about the time of forty years he endured their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges for about four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's descendants has God according to his promise raised unto Israel a Savior, Jesus: When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days of them who came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no way believe, though a man declare it unto you.


And immediately he preached Christ in the synagogues, that he is the Son of God.

Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, listen. The God of this people of Israel chose our fathers, and exalted the people when they dwelt as sojourners in the land of Egypt, and with uplifted arm he brought them out of it. And about the time of forty years he endured their manners in the wilderness. read more.
And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges for about four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's descendants has God according to his promise raised unto Israel a Savior, Jesus: When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days of them who came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how the promise which was made unto the fathers, God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no way believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.




Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.


Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.



What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.