Thematic Bible


Thematic Bible




far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: Verse ConceptsThe Future AgeAll Authority Has Been Given To JesusThe power of ChristPowerUnconditional Loveprincipalitiesdominion










and what the exceeding greatness of his power towards us who believe, according to the energy of his mighty strength; which He exerted in Christ, when He raised Him from the dead, and set Him at his own right hand in heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: read more.
and hath put all things under his feet, and given Him to be head over all things to the church; which is his body, the complete work of Him, who filleth all in all.

Wives, be subject to your own husbands, as to the Lord: for the husband is the head of the wife, even as Christ is the head of the church: and the saviour of that body.

giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him; and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven.




and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; Verse ConceptsGod, The CreatorLast DaysMysteryUniverseAdministrationGod's Things ConcealedSchedulesGod's PlanGods PlanThe Past

God, who at sundry times, and various ways, spake of old unto the fathers by the prophets, hath in these last days spoken to us by his Son, whom He hath appointed heir of all things, by whom also He made the worlds.







And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: Verse ConceptsAttending ChurchAmenRulersWitnessing, Importance OfNames And Titles For ChristChrist, Names ForChrist The BeginningThe Witness Of ChristWriting Letterslukewarm



and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; Verse ConceptsGod, The CreatorLast DaysMysteryUniverseAdministrationGod's Things ConcealedSchedulesGod's PlanGods PlanThe Past

God, who at sundry times, and various ways, spake of old unto the fathers by the prophets, hath in these last days spoken to us by his Son, whom He hath appointed heir of all things, by whom also He made the worlds.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. By Him were all things made, and without Him was not any one thing made that was made. read more.
In Him was life, and the life was the light of men. And the light shineth in darkness, and the darkness attained it not. There was a man sent from God, whose name was John: this man came for witness, that he might testify concerning the light, that through him all might believe. He was not that light, but was sent to bear witness of the light. The true light was that which enlightneth every man that cometh into the world. He was in the world, and the world was made by Him, and yet the world knew Him not:

giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist.


For they are willingly ignorant of this, that by the Word of God the heavens were made of old, and the earth too from the water, and subsisting on the water. Whence the old world being drowned in water perished. But the heavens and the earth, that now are, by the same Word are kept in store, reserved unto fire on the day of judgement and destruction of ungodly men.





and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; Verse ConceptsGod, The CreatorLast DaysMysteryUniverseAdministrationGod's Things ConcealedSchedulesGod's PlanGods PlanThe Past

God, who at sundry times, and various ways, spake of old unto the fathers by the prophets, hath in these last days spoken to us by his Son, whom He hath appointed heir of all things, by whom also He made the worlds.





What then, if ye should see the Son of man ascending up, where He was before? Verse ConceptsGoing Up To HeavenMinistry Of The Son Of Man




God, who at sundry times, and various ways, spake of old unto the fathers by the prophets, hath in these last days spoken to us by his Son, whom He hath appointed heir of all things, by whom also He made the worlds.



but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness: thou lovest righteousness and hatest iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thine associates." And in another place, "Thou, Lord, in the beginning hast founded the earth, and the heavens are the works of thy hands: read more.
they shall perish, but thou remainest; and they shall all grow old as a garment, and as a mantle wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail."


Show 7 more verses

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. By Him were all things made, and without Him was not any one thing made that was made.

Your father Abraham longed to see my day: and he saw it, and was glad. Then said the Jews unto Him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Before Abraham was, I am.

Let the same mind be in you, which was also in Christ Jesus: who being in the form of God, thought it not robbery to be as God. Yet He emptied himself, assuming the form of a servant, when made in the likeness of men:

Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist.

Seeing then the children are partakers of flesh and blood, He also himself in like manner partook of them; that by death He might destroy him that had the empire of death, that is, the devil: and deliver those who through fear of death were all their life-time subject to bondage. For indeed He taketh not hold of angels to save them, but of the seed of Abraham.

For if Joshua had given them the rest, He would not afterwards have spoken of another day. Verse ConceptsRest, EternalGod Giving RestRest

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have contemplated, and our very hands have felt concerning the Word of life, (for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, and was manifested unto us) what we have seen and heard we declare unto you, that ye also may have communion with us: and our communion is with the Father and with his Son Jesus Christ.



giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist.

When Jesus had spoken these words, He lifted up his eyes to heaven and said,--- "Father, the hour is come; glorify thy Son, that thy Son also may glorify Thee: as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified Thee on earth, I have finished the work which thou gavest me to do: and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. By Him were all things made, and without Him was not any one thing made that was made. read more.
In Him was life, and the life was the light of men.

And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: Verse ConceptsAttending ChurchAmenRulersWitnessing, Importance OfNames And Titles For ChristChrist, Names ForChrist The BeginningThe Witness Of ChristWriting Letterslukewarm




and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; Verse ConceptsGod, The CreatorLast DaysMysteryUniverseAdministrationGod's Things ConcealedSchedulesGod's PlanGods PlanThe Past


And in another place, "Thou, Lord, in the beginning hast founded the earth, and the heavens are the works of thy hands: Verse ConceptsFoundationsBeginningAstronomyCreation Of The Physical HeavensAbolish, Temporary ThingsAmbidextrousIn The Beginninga new beginningNew Beginnings

for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist.











giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him;

Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate. Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city, but are seeking that which is to come. read more.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not; for with such sacrifices God is well pleased.





ye, who were formerly afar off, are made nigh by the blood of Christ. For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace; read more.
and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity:

But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation; to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation. We are therefore ambassadors for Christ, and as God exhorteth you by us, we intreat you in Christ's stead, be ye reconciled to God. read more.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.

For when we were yet without strength, Christ died in due season for the ungodly. Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die. But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.

For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.

giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him; and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven. And you that were formerly alienated, and enemies in your mind by wicked works, yet now hath He reconciled in the body of his flesh, through death, to present you holy, and unblameable, and unreproveable in his sight:

But we see Jesus, who was made for a little while lower than the angels, in order to suffer death, that by the grace of God He might taste death for every man, crowned with glory and honor. For it became Him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect by sufferings: since He that sanctifieth, and they that are sanctified, are all of one. For which cause He is not ashamed to call them brethren, read more.
saying, "I will declare thy name unto my brethren, in the midst of the congregation will I praise Thee." And again, "I will trust in Him:" and again, "Behold, I, and the children which God hath given me." Seeing then the children are partakers of flesh and blood, He also himself in like manner partook of them; that by death He might destroy him that had the empire of death, that is, the devil: and deliver those who through fear of death were all their life-time subject to bondage. For indeed He taketh not hold of angels to save them, but of the seed of Abraham. Whence it behoved Him to be made in all things like unto his brethren, that He might be a merciful and faithful high-priest in the things concerning God, to make atonement for the sins of the people: