Thematic Bible
Thematic Bible
The atonement » Reconciliation to God effected by
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
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For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.
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And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God.
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
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Catholicity » Inculcated
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us. And Jesus said, Hinder him not: for who is not against us is for us.
And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. For whoever is not against us, is for us. read more.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder God And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question. Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren. read more.
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
Paul, servant of Jesus Christ, called sent, separated to the good news of God, (Which he before promised by his prophets in the holy writings,) Concerning his Son born of the seed of David according to the flesh. read more.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Both to Greeks, and foreigners; both to wise and unwise, I am debtor. So that for my part being zealous, also to you that in Rome, to announce the good news. For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: read more.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near.
And having come, he announced good news, peace to you afar off, and to those near.
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Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all. Put on therefore, as the chosen of God, holy and beloved, bowels of compassions, kindnesses, humility, meekness, longsuffering; (Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.) read more.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
Christ » Cross of » Reconciliation through
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
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Christ, the mediator » In virtue of his atonement
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.
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And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
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And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
Church » Unity of
For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
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One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all.
And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.
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And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
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That, one bread, one body, we are many: for we all partake of one bread.
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There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
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And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
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Song of ascensions to David. Behold, how good and how pleasant the dwelling of brethren even together.
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That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.
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And there are distinctions of services, and the same Lord.
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For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:
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For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
In whom all the building fitted together increases into a holy temple in the Lord:
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Of whom all the family in the heavens and upon earth is named,
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For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.
From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
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Wherefore falsehood ye having put away, speak the truth each with his neighbor: for ye are members one of another.
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Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
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So we, the many, are one body in Christ, and the members for one another.
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For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.
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One body, and one Spirit, as also ye were called in one hope of your calling;
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Cross » Jesus crucified on
And they constrain a certain Simon, a Cyrenian, passing by, coming from the field, the father of Alexander and Rufus, that he might take up his cross.
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This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew:
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Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross
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Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.
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Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.
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Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.
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And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;
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And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
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And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.
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And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
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Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.
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And coming, they found a man, a Cyrenian, Simon by name; they compelled him that he should lift up his cross.
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And as they led him away, seizing upon Simon, a certain Cyrenian, coming from the field, they laid the cross upon him, to carry after Jesus.
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For I judged not to know any thing among you, except Jesus Christ, and him crucified.
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Cross of Christ » Reconciliation through
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
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Reconciliation » Jesus Christ reconciling man to God
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
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And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God. read more.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. read more.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: read more.
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Reconciliation » Between God and man
And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it
Verse Concepts
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
Verse Concepts
Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
Verse Concepts
For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.
Verse Concepts
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Verse Concepts
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God. read more.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
And one sheep from the flock out of two hundred, out of the well watered region of Israel, for a gift and for the burnt-offering, and for the peace to expiate for them, says the Lord Jehovah.
Verse Concepts
For if their rejection the reconciliation of the world, what the reception, but life from the dead?
Verse Concepts
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. read more.
For by him we both have access in one Spirit to the Father.
For by him we both have access in one Spirit to the Father.
Reconciliation » With God through Christ
Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.
Verse Concepts
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Verse Concepts
And one sheep from the flock out of two hundred, out of the well watered region of Israel, for a gift and for the burnt-offering, and for the peace to expiate for them, says the Lord Jehovah.
Verse Concepts
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.
Verse Concepts
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
Verse Concepts
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation;
Verse Concepts
Reconciliation with God » Effected for men » By the death of Christ
And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.
Verse Concepts
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
Verse Concepts
Reconciliation with God » Blotting out the hand-writing of ordinances is necessary to
Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross
Verse Concepts
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
Verse Concepts
Reconciliation with God » Effects of » Peace of God
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
Verse Concepts
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near.
Types of Christ » Peace offerings
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
Verse Concepts
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
Verse Concepts
And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah.
Verse Concepts
Unity » Jesus Christ uniting people
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
This proverb spake Jesus to then: and they knew not what things they were which he spake th them. Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep. All who came before me are thieves and robbers: but the sheep heard them not. read more.
I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture. The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure. I am the good shepherd: the good shepherd lays down his life for the sheep. But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep. The hired flees, because he is hired, and no care is to him for the sheep. I am the good shepherd, and I know mine, and am known by mine. As the Father knows me, I also know the Father: and I lay down my life for the sheep. And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture. The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure. I am the good shepherd: the good shepherd lays down his life for the sheep. But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep. The hired flees, because he is hired, and no care is to him for the sheep. I am the good shepherd, and I know mine, and am known by mine. As the Father knows me, I also know the Father: and I lay down my life for the sheep. And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.