Thematic Bible
Thematic Bible
Adoption » Is by faith
then understand that the ones {who have faith}, these are sons of Abraham.
For you are all sons of God through faith in Christ Jesus,
Children » Lambs of the fold » Of God
For you are all sons of God through faith in Christ Jesus,
Blessed [are] the peacemakers, because they will be called sons of God.
The Spirit himself confirms to our spirit that we are children of God,
and not for the nation only, but also that the children of God who are scattered would be gathered into one.)
for they are not even able to die any longer, because they are like the angels and are sons of God, [because they] are sons of the resurrection.
that the creation itself also will be set free from its servility to decay, into the glorious freedom of the children of God.
And it will be in the place where it was said to them, 'You [are] not my people,' there they will be called 'sons of the living God.'"
By this the children of God and the children of the devil are evident: everyone who does not practice righteousness is not of God, namely, the one who does not love his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
By this we know that we love the children of God: whenever we love God and keep his commandments.
Church » Unity of
[that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,
one body and one Spirit (just as also you were called with one hope of your calling), one Lord, one faith, one baptism, one God and Father of all, who [is] over all, and through all, and in all.
And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are].
And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.
Look, how good and how pleasant [it is] [when] brothers dwell together in unity.
that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.
For just as in one body we have many members, but all the members do not have the same function, in the same way we who are many are one body in Christ, and {individually} members of one another,
and there are varieties of ministries, and the same Lord,
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit. For the body is not one member, but many. read more.
If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body. And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body. If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the sense of smell [be]? But now God has placed the members, each one of them, in the body just as he wanted. And if they all were one member, where [would] the body [be]? But now [there are] many members, but one body. Now the eye is not able to say to the hand, "I do not have need of you," or again, the head to the feet, "I do not have need of you." But by much more the members of the body which are thought to be weaker are necessary, and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability, but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it], in order that there not be a division in the body, but the members would have the same concern for one another. And if one member suffers, all the members suffer together; if a member is honored, all the members rejoice with [it]. Now you are the body of Christ, and members {of it individually},
If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body. And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body. If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the sense of smell [be]? But now God has placed the members, each one of them, in the body just as he wanted. And if they all were one member, where [would] the body [be]? But now [there are] many members, but one body. Now the eye is not able to say to the hand, "I do not have need of you," or again, the head to the feet, "I do not have need of you." But by much more the members of the body which are thought to be weaker are necessary, and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability, but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it], in order that there not be a division in the body, but the members would have the same concern for one another. And if one member suffers, all the members suffer together; if a member is honored, all the members rejoice with [it]. Now you are the body of Christ, and members {of it individually},
For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
for the administration of the fullness of times, to bring together all things in Christ, the things in the heavens and the things on the earth, in him
For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. read more.
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him [we] both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God,
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him [we] both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God,
in whom the whole building, joined together, grows into a holy temple in the Lord,
from whom every family in heaven and on earth is named,
for the equipping of the saints, for the work of the ministry, for building up the body of Christ, until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ,
from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.
Therefore, putting aside the lie, speak truth each one of you with his neighbor, because we are members of one another.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
in the same way we who are many are one body in Christ, and {individually} members of one another,
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.
one body and one Spirit (just as also you were called with one hope of your calling),
Faith » Through it is » Adoption
For you are all sons of God through faith in Christ Jesus,
But as many as received him--to those who believe in his name--he gave to them authority to become children of God,
Faith/faithfulness » The time following the coming of faith
But [after] faith has come, we are no longer under a guardian. For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. read more.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
Law » What the law is
The law of Yahweh [is] perfect, reviving life. The testimony of Yahweh [is] firm, making wise [the] simple.
Verse Concepts
Now the sting of death [is] sin, and the power of sin [is] the law.
For [like] a lamp [is] a commandment, and instruction [is] light, and the way of life [is the] reproof of discipline,
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
The law of your mouth [is] better to me than thousands of gold and silver [coins]. Your hands have made me and established me; give me understanding that I may learn your commands. Those who fear you will see me and be glad, because I hope in your word. read more.
I know, O Yahweh, that your judgments [are] right, and [that] in faithfulness you afflicted me.
I know, O Yahweh, that your judgments [are] right, and [that] in faithfulness you afflicted me.
What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet." But sin, seizing an opportunity through the commandment, produced in me all [kinds of] covetousness. For apart from the law, sin [is] dead. And I was alive once, apart from the law, but [when] the commandment came, sin sprang to life read more.
and I died, and this commandment which [was] to [lead to] life was found with respect to me to [lead to] death. For sin, seizing the opportunity through the commandment, deceived me and through it killed [me]. So then, the law [is] holy, and the commandment [is] holy and righteous and good. Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment. For we know that the law is spiritual, but I am fleshly, {sold into slavery to sin}. For what I am doing I do not understand, because what I want [to do], this I do not practice, but what I hate, this I do. But if what I do not want [to do], this I do, I agree with the law that [it is] good.
and I died, and this commandment which [was] to [lead to] life was found with respect to me to [lead to] death. For sin, seizing the opportunity through the commandment, deceived me and through it killed [me]. So then, the law [is] holy, and the commandment [is] holy and righteous and good. Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment. For we know that the law is spiritual, but I am fleshly, {sold into slavery to sin}. For what I am doing I do not understand, because what I want [to do], this I do not practice, but what I hate, this I do. But if what I do not want [to do], this I do, I agree with the law that [it is] good.
Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. Now the mediator is not for one, but God is one. Therefore [is] the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. read more.
But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe. But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. So then, the law became our guardian until Christ, in order that we could be justified by faith. But [after] faith has come, we are no longer under a guardian. For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe. But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. So then, the law became our guardian until Christ, in order that we could be justified by faith. But [after] faith has come, we are no longer under a guardian. For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
But we know that the law [is] good, if anyone makes use of it lawfully,