66 Bible Verses about Men

But he slandered against your servant to my lord the king. My lord the king [is] like the angel of God; {do as you see fit.}."

The gift of a person will open doors for him, and before the great, it gives him access.

[It is] not {the aged} [who] are wise, or [it is not] [the] elders [who] understand justice.

Do not promote yourself before the king, and in the place of the great ones do not stand.

Thus, {I accomplished far more} than anyone who [was] before me in Jerusalem--indeed, my wisdom stood by me.

After whom did the king of Israel go out? After whom are you pursuing? After a dead dog? After one flea?

Then he did obeisance and said, "What [is] your servant that you have paid attention to the dead dog like me?"

Then Joseph answered Pharaoh saying, "{It is not in my power}; God will answer [concerning] the well-being of Pharaoh."

But David said to Saul, "Who [am] I, and [who are] my relatives, the clan of my father in Israel, that I should be a son-in-law to the king?"

And as for me, [it is] not because of wisdom that is in me more than {any other living person} [that] this mystery is revealed to me, but {in order that} the explanation may be made known to the king and you will {understand} the thoughts of your {mind}.

"These [are] the names of the men who divide up the land for your inheritance: Eleazar the priest and Joshua son of Nun. You will take one leader from every tribe to divide up the land for inheritance. These [are] the names of the men: of the tribe of Judah, Caleb son of Jephunneh; read more.
of the tribe of the descendants of Simeon, Samuel son of Ammihud; of the tribe of Benjamin, Elidad son of Chislon; of the tribe of the descendants of Dan, the leader Bukki son of Jogli; of the descendants of Joseph, the tribe of the descendants of Manasseh, the leader Hanniel son of Ephod. Of the tribe of the descendants of Ephraim, the leader Kemuel son of Shiphtan; of the tribe of the descendants of Zebulum, the leader Elizaphan son of Parnach; of the tribe of the descendants of Issachar, the leader Paltiel son of Azzan; of the tribe of the descendants of Asher, the leader Ahihud son of Shelomi; of the tribe of the descendants of Naphtali, the leader Pedahel son of Ammihud." These are those whom Yahweh commanded to allot to the {Israelites} the land of Canaan.

And a sound of a carefree crowd [was] with it, and in addition to [these] men, {a crowd of drunken men was brought in} from [the] desert, and they put bracelets on their arms and a crown of splendor on their heads.

And [as] he was entering into a certain village, ten men met [him]--lepers, who stood at a distance.

and cinnamon and amomum and incense and ointment and frankincense and wine and olive oil and fine wheat flour and wheat and domesticated animals and sheep and horses and carriages and {slaves} and human lives.

[and] said, "What are you willing to give me if I in turn deliver him to you?" So they set out for him thirty silver coins.

Then Midianite traders passed by. And they drew Joseph up and brought [him] up from the pit, and they sold Joseph to the Ishmaelites for twenty [pieces of] silver. And they brought Joseph to Egypt.

{That we can} buy [the] powerless with silver and [the] poor for the sake of a pair of sandals, and we can sell the waste of the grain?"

For my people they cast lots, and {they traded} the male child for the prostitute, and the female child they sold for wine and they drank [it].

sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.

However, the king will rejoice in God. Everyone who swears an oath by him will boast, because [the] mouth of [the] liars will be stopped.

So there is hope for the powerless, and wickedness shuts its mouth.

[The] upright see [it] and are glad, and all wickedness shuts its mouth.

in order that you will remember, and you will be ashamed, and {you will not open your mouth again} {because of} your disgrace when I forgive you for all that you have done!'" {declares} the Lord Yahweh.

To the woman he said, "I will greatly increase {your pain in childbearing}; in pain you shall bear children. And to your husband [shall be] your desire. And he shall rule over you."

--wives to their own husbands as to the Lord, because [the] husband is [the] head of the wife, as also Christ [is the] head of the church (he himself [being the] Savior of the body).

Now I praise you that you remember me [in] all [things], and just as I handed over to you the traditions, you hold fast to [them]. But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God. Every man who prays or prophesies [while] having [something] on [his] head dishonors his head, read more.
but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head]. For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels. Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God. You judge {for yourselves}: is it fitting for a woman to pray to God [with her head] uncovered? And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? But a woman, if she wears long hair, it is her glory, because her hair is given for a covering. But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.

A woman must learn in quietness with all submission. But I do not permit a woman to teach or to exercise authority over a man, but {to remain quiet}. For Adam was formed first, then Eve, read more.
and Adam was not deceived, but the woman, [because she] was deceived, came into transgression.

The gift of a person will open doors for him, and before the great, it gives him access.

[It is] not {the aged} [who] are wise, or [it is not] [the] elders [who] understand justice.

Do not promote yourself before the king, and in the place of the great ones do not stand.

Thus, {I accomplished far more} than anyone who [was] before me in Jerusalem--indeed, my wisdom stood by me.

"The apparel of a man shall not be [put] on a woman, and a man shall not wear the clothing of a woman, because everyone who does these things is detestable to Yahweh your God.

Now I praise you that you remember me [in] all [things], and just as I handed over to you the traditions, you hold fast to [them]. But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God. Every man who prays or prophesies [while] having [something] on [his] head dishonors his head, read more.
but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved. For if a woman does not cover herself, let her [hair] be shorn off. But if [it is] shameful for a woman to [have her head] shorn or shaved, let her cover her [head]. For indeed a man ought not to cover his head, [because he] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have [a symbol of] authority on her head, on account of the angels. Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God. You judge {for yourselves}: is it fitting for a woman to pray to God [with her head] uncovered? And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him? But a woman, if she wears long hair, it is her glory, because her hair is given for a covering. But if anyone is disposed to be contentious, we have no such custom, nor do the churches of God.

Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God.

Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God.

for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.

And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life. And thorns and thistles shall sprout for you, and you shall eat the plants of the field. By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."

A woman of grace receives honor, but the ruthless gets wealth.

Nevertheless, neither [is] woman [anything] apart from man, nor [is] man [anything] apart from woman in the Lord. For just as the woman [is] from the man, thus also the man [is] through the woman. But all [things] [are] from God.

A man who is hot-tempered will stir up strife, but he who is slow [to] {anger}, he will calm contention.

A man of anger will stir strife, and the owner of anger, much transgression.

A hot-tempered person pays a penalty; if you rescue [him], you will do [it] yet again.