Thematic Bible
Thematic Bible
Anointing » Of the body
Thou shalt have olive trees in all thy coasts, but shalt not be anointed with the oil: for thine olive trees shall be rooted out.
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wash thyself therefore and anoint thee and put thy raiment upon thee, and get thee to the threshing floor. But let not the man be aware of thee, until he have left eating and drinking.
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And when the appointed time of every damsel came that she should come to the king Ahasuerus, after that she had been twelve months in the decking of the women - for their decking must have so much time, namely six months with Balm and Myrrh, and six months with good spices; so were the women beautified -
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But my horn shall be exalted like the horn of an unicorn; and shall be anointed with fresh oil.
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Thou bringest food out of the earth: wine to make glad the heart of man, oil to make him a cheerful countenance and bread to strengthen man's heart.
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Let the righteous rather smite me friendly, and reprove me: so will I take it as though he had poured oil on my head; it shall not hurt my head. Yea, I will pray yet for their wickedness.
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The heart is glad of a sweet ointment and savour, but a stomach that can give good counsel, rejoiceth a man's neighbour.
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He that refraineth her, refraineth the wind, and holdeth oil fast in his hand.
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Let thy garments be always white, and let thy head want none ointment.
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and that because of the good and pleasant savour. Thy name is sweet smelling ointment when it is shed forth; therefore do the maidens love thee.
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O how fair are thy breasts, my sister, my spouse? Thy breasts are more pleasant than wine, and the smell of thine ointments passeth all spices.
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Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby.
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ye that drink wine out of goblets, and anoint yourselves with the best oil: but no man is sorry for Joseph's hurt.
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Thou shalt sow, but not reap; thou shalt press out olives, but oil shalt thou not have to anoint thyself withal; thou shalt tread out sweet must, but shall drink no wine.
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Anointing » General references to application of oil to the body
wash thyself therefore and anoint thee and put thy raiment upon thee, and get thee to the threshing floor. But let not the man be aware of thee, until he have left eating and drinking.
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But my horn shall be exalted like the horn of an unicorn; and shall be anointed with fresh oil.
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Let thy garments be always white, and let thy head want none ointment.
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Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby.
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ye that drink wine out of goblets, and anoint yourselves with the best oil: but no man is sorry for Joseph's hurt.
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Anointing » Was used for » Purifying the body
And when the appointed time of every damsel came that she should come to the king Ahasuerus, after that she had been twelve months in the decking of the women - for their decking must have so much time, namely six months with Balm and Myrrh, and six months with good spices; so were the women beautified -
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Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby.
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Hell » In the rv of o. T. It appears only in
And he said, "In my tribulation I called unto the LORD, and he answered me: out of the belly of hell I cried, and thou heardest my voice.
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Like as the wine deceiveth the drunkard, even so the proud shall fail and not endure. He openeth his desire wide up as the hell, and is as insatiable as death. All Heathen gathereth he to him, and heapeth unto him all people."
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Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby.
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Should not they then lie also among the worthies, and uncircumcised Giants which with their weapons are gone down to hell? Whose swords are laid under their heads, whose wickedness is upon their bones, because that as worthies they have brought fear in to the land of the living.
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Yet dare I say, that thou shalt be brought down to the deep of hell.
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For ye comfort yourselves thus: "Tush, we have made a covenant with death, and with hell we are at an agreement. Though there break out any sore plague, it shall not come upon us. For with deceit will we escape, and with nimbleness will we defend ourselves."
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Thus the covenant that ye have made with death shall be done away: and the condition that ye made with hell, shall not stand. Yea, when the sore plague goeth forth, ye shall be trodden down under it.
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Hell also trembleth at thy coming; all mighty men and princes of the earth step forth before thee. All kings of the earth stand up from their seats,
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Therefore gapeth hell, and openeth her mouth marvelous wide: that their pride, boasting, and wealth, with such as rejoice therein, may descend into it.
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I will make the Heathen shake at the sound of his fall, when I cast him down to hell, with them that descend into the pit. All the trees of Eden, with all the chosen and best trees of Lebanon, yea, and all they that are planted upon the waters, shall mourn with him also in the lower habitations: for they shall go down to hell with him, unto them that be slain with the sword, which dwelt afore under the shadow of his arm among the Heathen.
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The mighty worthies and his helpers, that be gone down and lie with the uncircumcised and with them that be slain with the sword: shall speak to him out of the hell.
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Though they were buried in the hell, my hand shall fetch them from thence. Though they climb up to heaven, yet shall I cast them down.
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Idolatry » Rites of, obscene and impure
When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection -
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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And the children of Israel wrapped themselves in things that were not well toward the LORD their God. And they built them Hill altars in all their cities, both in the towers where they kept watch and also in the strong towns.
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And Israel dwelt in Shittim, and the people began to commit whoredom with the daughters of Moab, which called the people unto the sacrifice of their gods. And the people ate, and worshipped their gods, and Israel coupled himself unto Baal-Peor. Then the LORD was angry with Israel,
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that?
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Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby.
Profit » What is not profitable
It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life.
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What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols? Woe unto him, that sayeth unto a piece of wood, "Arise," and to a dumb stone, "Stand up." For what instruction may such one give? Behold, it is laid over with gold and silver, and there is no breath in it.
Treasures that are wickedly gotten, profit nothing; but righteousness delivereth from death.
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whether the Gentiles themselves deal so falsely and untruly with their gods - which yet are no gods indeed! But my people hath given over their high honour, for a thing that may not help them.
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What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?
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For what shall it advantage a man, to win the whole world, if he lose himself: or run in damage of himself?
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All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing?
Come hither, therefore, ye charmer's children; ye sons of the adulterer and the whore. Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blear out your tongue? Are ye not children of adultery, and a seed of dissimulation? Ye take your pleasure under the oaks, and under all green trees. And ye offer children in the valleys, and dens of stone. read more.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee.
O LORD, my strength, my power, and refuge in time of trouble! The Gentiles shall come unto thee from the ends of the world, and say, "Verily our fathers have cleaved unto lies, their Idols are but vain and unprofitable. How can a man make those, his gods, which are not able to be gods?"
What shall it profit a man, if he should win all the world and lose his own soul? Or else, what shall a man give, to redeem his soul again?
Sacrifice » Those that sacrifice their children
"Tell the children of Israel, whosoever he be of the children of Israel or of the strangers that dwell in Israel that giveth of his seed unto Moloch, he shall die for it: the people of the land shall stone him with stones.
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Twenty years old was he when he was made king: and reigned sixteen years in Jerusalem, and did not that was right in the eyes of the LORD his God, like David his father: But went in the way of the kings of Israel, and thereto he offered his son in fire, after the abomination of the heathen which the LORD cast out before the children of Israel.
Ahaz was twenty years old when he began to reign, and reigned sixteen years in Jerusalem. And he did not that pleased the LORD, as did his father David: but walked in the ways of the kings of Israel, and made thereto Baals of metal. And he offered cense in the valley of the children of Hinnom, and burnt his children in fire after the abomination of the nations which the LORD cast out before the children of Israel.
Come hither, therefore, ye charmer's children; ye sons of the adulterer and the whore. Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blear out your tongue? Are ye not children of adultery, and a seed of dissimulation? Ye take your pleasure under the oaks, and under all green trees. And ye offer children in the valleys, and dens of stone. read more.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee. When thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them into the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee. When thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them into the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
Sacrifice » Those that sacrifice to idols
He that offereth unto any gods save unto the LORD only, let him die without redemption.
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Come hither, therefore, ye charmer's children; ye sons of the adulterer and the whore. Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blear out your tongue? Are ye not children of adultery, and a seed of dissimulation? Ye take your pleasure under the oaks, and under all green trees. And ye offer children in the valleys, and dens of stone. read more.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee. When thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them into the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee. When thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them into the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.