Thematic Bible
Thematic Bible
Ambition » Christ condemns
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah?
Verse Concepts
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
but Jesus calling them to him, said, ye know that the princes of the Gentiles exercise arbitrary dominion over them, and they that are great exercise their authority.
Verse Concepts
he that is greatest among you shall be your servant. for whosoever exalts himself, shall be abased; and he that humbles himself, shall be exalted.
Apostles » Moral state of, before pentecost
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
upon which Jesus answered, incredulous and perverse generation, how long shall I be with you? how long shall I suffer you?
Verse Concepts
but Jesus answered them, ye know not what ye ask. can ye bear to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? they said to him, we can.
Verse Concepts
his disciples James and John observing this, said, Lord, shall we command fire to descend from heaven, as Elias did, in order to consume them? but Jesus turn'd, and rebuked them, saying, you don't know by what spirit you are moved.
Babes » A symbol of the children of the kingdom of heaven
and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. read more.
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.
I declare unto you, he that shall pretend to be admitted into the kingdom of God, and has not the temper of a little child, shall not enter therein.
Verse Concepts
I declare unto you, he that does not come with the disposition of a child shall not enter into the kingdom of God.
Verse Concepts
Children » Symbolical of the regenerated
and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. read more.
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.
I declare unto you, he that shall pretend to be admitted into the kingdom of God, and has not the temper of a little child, shall not enter therein.
Verse Concepts
then taking a little child, he set him down before them; and embracing him in his arms, he said to them, whoever receives such a child as this upon my account, receives me; and he that receiveth me, does not so properly receive me, as the commands of him that sent me.
At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.
Children » Good » Character of, illustrates conversion
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
Good Children » Spirit of, a requisite for the kingdom of heaven
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
Christ and children » Declared that a childlike spirit is absolutely essential in religion
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
Christ's » Attitude toward children » Declared that a childlike spirit is absolutely essential in religion
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
Conversion » Those that are not converted
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Conversion » General references to » Essential to entrance into God's kingdom
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
Conversion » Is necessary
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
Despisement » Who not to despise
and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. read more.
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea. wo unto the world, because of such scandals: tho' it cannot be, but that such occasions of relapsing should happen: yet wo to that man by whom the scandal cometh. wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire. take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea. wo unto the world, because of such scandals: tho' it cannot be, but that such occasions of relapsing should happen: yet wo to that man by whom the scandal cometh. wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire. take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
Divine Requirements » Spiritual necessities emphasized by Christ » A childlike spirit
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
Heaven/the heavens » Who shall be great in the kingdom of heaven
At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.
the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed. upon this they began to enquire of one another, which of them it was that should do such an action. Now there had been a dispute among the disciples, which of them should be accounted the greatest. read more.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves.
whoever therefore shall break any commandment, tho' of the least importance, and shall teach men so to do, shall not have the least admittance into the kingdom of the Messias: but whoever shall do and teach them, he shall be great in the kingdom of the Messias.
Verse Concepts
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
Humbleness » The humble
for whosoever exalts himself, shall be abased; and he that humbles himself, shall be exalted.
Verse Concepts
for he that exalteth himself, shall be humbled, and he that humbleth himself, shall be exalted.
Verse Concepts
Then he propos'd this parable, concerning those who had a great opinion of their own justice, and look'd with contempt upon others. two men went to the temple to pray; the one a Pharisee, the other a Publican. the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican. read more.
I fast twice a week, and I pay the tythe of all I possess. but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner. I tell you this man went home approv'd as just, and not the other. for whoever exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
I fast twice a week, and I pay the tythe of all I possess. but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner. I tell you this man went home approv'd as just, and not the other. for whoever exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."
Verse Concepts
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble." submit yourselves therefore to the divine jurisdiction, that he may exalt you in due time.
Jesus and children » Declared that a childlike spirit is absolutely essential in religion
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
Jesus Christ » Kingdom of » Its nature
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
and he said to them, ye are from beneath, I am from above: ye are of this world, I am not of this world.
Verse Concepts
Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field: but while the people slept, his enemy came and sowed tares among the wheat, and went his way. but when the blade was sprung up, and bore grain, the tares appeared too. read more.
so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares? 'tis some enemy, said he, has done this. the servants replied, shall we go then and pull them up? no, said he, lest in pulling up the tares, you should root up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn. He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field. 'tis one indeed of the smallest grains: but when it is grown, it is the largest of the pulse kind, and becomes a tree: so that the birds of the air come and lodge in its branches. Another of his parables was this; the gospel-state is like unto leaven, which a woman took and mixt with three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and did not discourse to them without some parable. so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world." Then Jesus leaving the multitude, went into the house: and his disciples coming to him, said, explain to us the parable of the tares of the field. he answered them, he that soweth the good seed, is the son of man: the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one: the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels. as then the tares are gathered and burnt in the fire; so shall it be at the conclusion of the age. the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. then shall the just shine out like the sun, in the kingdom of their father. he that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: a man finds this treasure and buries it again, then goes in great joy, sells all that he hath, and purchases that field. Again, the heavenly kingdom is like a merchant-man, who is in quest of curious pearls: and meeting with one of great value, presently sells all that he has to make the purchase. Again, the gospel-kingdom is like a net that is cast into the sea, and draws all sorts of fish: when it is full, they drag it to shore, then sit down, and pick out the good to lay by, but throw the bad away. so it shall be at the end of the world: the angels shall come forth, and after they have separated the wicked from the just, they shall cast the wicked into the furnace of fire: there shall be wailing and gnashing of teeth. Then Jesus said to them, have ye understood all this?
so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares? 'tis some enemy, said he, has done this. the servants replied, shall we go then and pull them up? no, said he, lest in pulling up the tares, you should root up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn. He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field. 'tis one indeed of the smallest grains: but when it is grown, it is the largest of the pulse kind, and becomes a tree: so that the birds of the air come and lodge in its branches. Another of his parables was this; the gospel-state is like unto leaven, which a woman took and mixt with three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and did not discourse to them without some parable. so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world." Then Jesus leaving the multitude, went into the house: and his disciples coming to him, said, explain to us the parable of the tares of the field. he answered them, he that soweth the good seed, is the son of man: the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one: the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels. as then the tares are gathered and burnt in the fire; so shall it be at the conclusion of the age. the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. then shall the just shine out like the sun, in the kingdom of their father. he that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: a man finds this treasure and buries it again, then goes in great joy, sells all that he hath, and purchases that field. Again, the heavenly kingdom is like a merchant-man, who is in quest of curious pearls: and meeting with one of great value, presently sells all that he has to make the purchase. Again, the gospel-kingdom is like a net that is cast into the sea, and draws all sorts of fish: when it is full, they drag it to shore, then sit down, and pick out the good to lay by, but throw the bad away. so it shall be at the end of the world: the angels shall come forth, and after they have separated the wicked from the just, they shall cast the wicked into the furnace of fire: there shall be wailing and gnashing of teeth. Then Jesus said to them, have ye understood all this?
as see here! or see there! for even now the kingdom of God is commenc'd among you.
Verse Concepts
Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature. upon this Pilate said to him, you are then a king? Jesus answered, you say right, for I am a king. to this end was I born, and for this cause came I into the world, to persuade mankind of the truth. every one that loves truth is observant of my directions.
Wherefore, henceforth I have no regard to any man for his external appearance: for tho' I formerly look'd for worldly grandeur in the Messiah, yet now I see things in another light. therefore, if any man be a christian, he is in a new creation: the old state of things is chang'd to one entirely new.
for tho' I am involv'd with the world, I don't sustain the war with their poor arts: our military arms are not so defective, but divinely effectual to demolish all their ramparts; to level all the barriers they contrive for obstructing the divine doctrine, and to make their pride captive to the authority of Christ.
Jesus Christ » Secular notions concerning the kingdom of
At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.
but Jesus perceiving they designed to come and take him by force to make him a king, retired again upon a mountain all alone.
Verse Concepts
Then the mother of Zebedee's children, with her two sons, came and threw herself at his feet, desiring a favour of him. and he said to her, what would you have? grant, said she, when you are upon the throne, that these my two sons may sit, the one on thy right hand, and the other on the left. but Jesus answered them, ye know not what ye ask. can ye bear to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? they said to him, we can. read more.
he replied, ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, I cannot grant to any but those whom my father has destin'd thereto.
he replied, ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, I cannot grant to any but those whom my father has destin'd thereto.
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Being therefore in his presence, they asked him, saying, Lord, is this the time when you will restore again the kingdom to Israel? and he said to them, it is not for you, to know the times or the seasons, which the father hath reserv'd in his own disposal.
the crowd that march'd before and behind crying out, Hosanna, blessed be he that comes in the name of the Lord; blessed be the kingdom of our father David, which is now come, Hosanna in the highest heavens.
Kingdom of God » Who shall be great in the kingdom of God
At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.
the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed. upon this they began to enquire of one another, which of them it was that should do such an action. Now there had been a dispute among the disciples, which of them should be accounted the greatest. read more.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves.
Jesus therefore told them, the kings of the Gentiles lord it over them; and they, who are invested with their authority, take the title of benefactors. but you must not be such: the greatest of you must be as the junior, and he that governs as he that serves. for who is greatest, he that sits at table, or he that waits? is it not the person at table? yet I am among you as one that serves.
whoever therefore shall break any commandment, tho' of the least importance, and shall teach men so to do, shall not have the least admittance into the kingdom of the Messias: but whoever shall do and teach them, he shall be great in the kingdom of the Messias.
Verse Concepts
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
Kingdom of heaven » Children of the
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Verse Concepts
but Jesus said, let the children alone, and don't hinder them from coming to me: for of such does the gospel-kingdom consist.
Verse Concepts
which Jesus observing was much displeas'd with them, and said, suffer little children to come unto me, do not hinder them: for of such is the kingdom of God.
Verse Concepts
but Jesus called the children to him, and said to his disciples, let the children come to me, without any hindrance, for they who belong to the kingdom of God, must be like them.
Verse Concepts
Offense » Those that offend people who believe in Christ
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me. But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.
Upon this occasion John address'd himself to Jesus, saying, master, we saw a man casting out demons in your name, tho' he did not belong to us, for which reason we opposed him. but Jesus said, do not oppose him: for no man can speak evil of me, at the same time he works a miracle by virtue of my name. such a one is not against us, but for us. read more.
and whoever he be that shall give you a cup of water, as being the disciples of Christ, I assure you, he shall not lose his reward. but if any one shall cause the meanest of those, who believe in me, to transgress, it had been better for him that a milstone were hanged about his neck, and he were thrown into the sea.
and whoever he be that shall give you a cup of water, as being the disciples of Christ, I assure you, he shall not lose his reward. but if any one shall cause the meanest of those, who believe in me, to transgress, it had been better for him that a milstone were hanged about his neck, and he were thrown into the sea.
Then said Jesus to his disciples, it is impossible but that discouragements should come: but wo to him, who is the occasion of them. it were better for him that a milstone were hang'd about his neck, and he were thrown into the sea, than that he should occasion any innocent person to relapse.
Receiving » Who receives jesus Christ and the one who sent him
At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.
but whosoever shall renounce me before men, him will I also renounce before my father who is in heaven. don't imagine that I am come to bring peace upon the earth: I came not to bring peace, but war. my coming will occasion discord between the son and his father, between the daughter and her mother, between the daughter in law and her mother in law: read more.
even a man's own domestics shall prove his foes. he that loveth father or mother more than me, is unworthy of me: he that loveth son or daughter more than me, is unworthy of me. and he that does not take his cross, and so follow after me, is unworthy of me. he that would preserve his life, shall lose it: and he that exposeth his life for my sake, shall save it. He that receives you, receives me; and he that receives me, receives him that sent me. he that receives a prophet in quality of a prophet, shall receive a prophet's reward; and he that receives a just man, as such, shall receive the reward of the just.
even a man's own domestics shall prove his foes. he that loveth father or mother more than me, is unworthy of me: he that loveth son or daughter more than me, is unworthy of me. and he that does not take his cross, and so follow after me, is unworthy of me. he that would preserve his life, shall lose it: and he that exposeth his life for my sake, shall save it. He that receives you, receives me; and he that receives me, receives him that sent me. he that receives a prophet in quality of a prophet, shall receive a prophet's reward; and he that receives a just man, as such, shall receive the reward of the just.
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me.
then sitting down, he address'd himself to the twelve, saying, he that would be the first, must be the last of all, and the servant of all. then taking a little child, he set him down before them; and embracing him in his arms, he said to them, whoever receives such a child as this upon my account, receives me; and he that receiveth me, does not so properly receive me, as the commands of him that sent me. read more.
Upon this occasion John address'd himself to Jesus, saying, master, we saw a man casting out demons in your name, tho' he did not belong to us, for which reason we opposed him. but Jesus said, do not oppose him: for no man can speak evil of me, at the same time he works a miracle by virtue of my name.
Upon this occasion John address'd himself to Jesus, saying, master, we saw a man casting out demons in your name, tho' he did not belong to us, for which reason we opposed him. but Jesus said, do not oppose him: for no man can speak evil of me, at the same time he works a miracle by virtue of my name.
Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you. for he knew who would betray him; therefore, said he, you are not every one of you clean. after he had washed their feet, he took his garment, and setting down again, he said to them, do you comprehend what I have been doing? read more.
you call me master, and lord: and you are in the right; for so I am. if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet. for I have given you example, that you might behave to one another, as I have to you. I declare unto you, the servant is not greater than his lord, neither he that is sent, greater than he that sent him. if ye comprehend these things, happy are ye if ye put them in practice. I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me." I tell it you now before it happens, that when it is come to pass, you may believe that I am the Messias. I declare unto you, he that receiveth him that I send, receiveth me: and he that receiveth me, receiveth him that sent me.
you call me master, and lord: and you are in the right; for so I am. if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet. for I have given you example, that you might behave to one another, as I have to you. I declare unto you, the servant is not greater than his lord, neither he that is sent, greater than he that sent him. if ye comprehend these things, happy are ye if ye put them in practice. I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me." I tell it you now before it happens, that when it is come to pass, you may believe that I am the Messias. I declare unto you, he that receiveth him that I send, receiveth me: and he that receiveth me, receiveth him that sent me.
Receiving » Those that receive a child in the name of jesus Christ
At length they enter'd into a debate, which of them should be the greatest. but Jesus perceiving what they thought, took a child and set him before him: then said to them, whoever receives such a child in my name, receives me: and he that receives me, receives him that sent me. for he that is least among you all, he shall be greatest.
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah? and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias. read more.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me.
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah. and whoever shall receive one that is like such a child, in my name, receiveth me.
then sitting down, he address'd himself to the twelve, saying, he that would be the first, must be the last of all, and the servant of all. then taking a little child, he set him down before them; and embracing him in his arms, he said to them, whoever receives such a child as this upon my account, receives me; and he that receiveth me, does not so properly receive me, as the commands of him that sent me. read more.
Upon this occasion John address'd himself to Jesus, saying, master, we saw a man casting out demons in your name, tho' he did not belong to us, for which reason we opposed him. but Jesus said, do not oppose him: for no man can speak evil of me, at the same time he works a miracle by virtue of my name.
Upon this occasion John address'd himself to Jesus, saying, master, we saw a man casting out demons in your name, tho' he did not belong to us, for which reason we opposed him. but Jesus said, do not oppose him: for no man can speak evil of me, at the same time he works a miracle by virtue of my name.
Righteous » Compared with » Little children
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
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Brethren, be not childish in understanding: be as innocent as babes, but use your understanding like men.
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compared to Saints » Little children
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
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Brethren, be not childish in understanding: be as innocent as babes, but use your understanding like men.
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Salvation » Conditions of
let your actions therefore show your repentance, and don't pretend to say within yourselves, "we have Abraham for our father:" for I tell you that God is able of these stones to raise up children to Abraham.
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and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
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but as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up: that whosoever believeth in him, should not perish, but have eternal life. for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life. read more.
for God sent not his son into the world to condemn the world; but that the world through him might be saved. he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.
for God sent not his son into the world to condemn the world; but that the world through him might be saved. he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.
accordingly, John baptized in the desart, and preach'd the baptism of repentance, for the remission of sins.
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Peter replied, repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy spirit.
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I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life.
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but these are written, that ye might believe that Jesus is the Messias, the son of God, and that believing ye might have life through his name.
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and whoever he be that will not hear that prophet, shall be destroyed from among the people."
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and saying, "Repent ye: for the kingdom of the Messiah draws nigh."
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repent therefore, and be converted, that your sins may be blotted out, when the times of refreshment shall come from the presence of the Lord, who shall send Jesus Christ,
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Show 10 more verses
Jesus said to her, I am the resurrection, and the life: he that believeth in me shall live even though he were dead: and no man living that believeth in me, shall ever die.
After this a great multitude being gather'd about him, he address'd himself to them, and said, he that can't abandon his father, and mother, and wife, and children, and brethren, and sisters, nay, even his own life, cannot be my disciple. and he that does not bear his cross, and tread in my steps, cannot be my disciple. read more.
for who of you would resolve to build a tower, without taking the trouble first of all to compute the expence, and whether he is able to finish it? for fear he should be made the jest of every spectator, for laying the foundation, without being able to carry it on. this man, will they say, began to build, but wanted stock to finish. or where is the king, that will march to give battle to another king, without setting himself first to deliberate, whether he is strong enough with ten thousand to withstand an army of twenty thousand? that in case he is not, he may send an embassy, and desire conditions of peace, before the other approaches. in like manner every one of you must count upon renouncing all that he has, otherwise he cannot be my disciple.
for who of you would resolve to build a tower, without taking the trouble first of all to compute the expence, and whether he is able to finish it? for fear he should be made the jest of every spectator, for laying the foundation, without being able to carry it on. this man, will they say, began to build, but wanted stock to finish. or where is the king, that will march to give battle to another king, without setting himself first to deliberate, whether he is strong enough with ten thousand to withstand an army of twenty thousand? that in case he is not, he may send an embassy, and desire conditions of peace, before the other approaches. in like manner every one of you must count upon renouncing all that he has, otherwise he cannot be my disciple.
I declare unto you, he that believeth on me hath everlasting life.
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then said they to him, what shall we do, that our works may he agreeable to God? Jesus answered them, the work which God requires is to believe on him whom he hath sent.
while ye have the light, believe in the light, that ye may be the children of light. after having said these things, Jesus retir'd, and conceal'd himself from them.
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Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life? and he said to him, why do you stile me good? there is but one that is good, that is God. but if you would enter into life, keep the commandments. he reply'd, which? Jesus said, "thou shalt do no murder, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness, read more.
honour thy father and thy mother: and, thou shalt love thy neighbour as thyself." the young man answer'd, all these things have I practis'd from my youth: what is it that is further required? Jesus said, if thou wilt be perfect, go sell your estate, give the value to the poor, and you shall have treasure in heaven: then come and follow me.
honour thy father and thy mother: and, thou shalt love thy neighbour as thyself." the young man answer'd, all these things have I practis'd from my youth: what is it that is further required? Jesus said, if thou wilt be perfect, go sell your estate, give the value to the poor, and you shall have treasure in heaven: then come and follow me.
Jesus having heard that they had excommunicated him; and meeting with the man, he said to him, do you believe on the son of God?
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but he that shall persevere unto the end, shall be preserved.
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Then a person of distinction ask'd him this question, good master, what must I do to inherit eternal life? Jesus replied, why do you call me good? there is but one who is good, that is God. you know the commandments, "do not commit adultery, do not kill, do not steal, do not bear false witness, honour thy father and mother." read more.
all these, said he, have I observ'd from my youth. upon hearing that, Jesus said to him, one thing you have yet to do: sell all you have, and give it to the poor, and you shall have treasure in heaven: then come, and follow me. upon hearing this he was very sad: for he had a large estate. Jesus perceiving him so very dejected, said, how difficult is it for those, who have riches, to enter into the kingdom of God! it is easier for a cable to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. upon which the audience said, who then can be saved?
all these, said he, have I observ'd from my youth. upon hearing that, Jesus said to him, one thing you have yet to do: sell all you have, and give it to the poor, and you shall have treasure in heaven: then come, and follow me. upon hearing this he was very sad: for he had a large estate. Jesus perceiving him so very dejected, said, how difficult is it for those, who have riches, to enter into the kingdom of God! it is easier for a cable to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. upon which the audience said, who then can be saved?
Jesus answered him, I declare unto thee, except a man be born again, he cannot see the kingdom of God. Nicodemus replied, how can a man be born when he is old? can he enter into his mother, and be born a second time? Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God. read more.
the cleansing of the body is only external, but the purification of the spirit is spiritual. be not surprized that I said to thee, you must be born again. the wind bloweth where it listeth, and you hear the sound thereof, but cannot tell whence it comes, or whither it goes: such is the change in every one that is renewed by the spirit. Nicodemus answered, how can that be? Jesus answered him, are you a doctor in Israel, and not know these things? I declare unto thee, we speak what we know, and testify what we have seen; but you do not receive our testimony. if you don't believe when I tell you what is plain, how should you believe, if I tell you of things more sublime?
the cleansing of the body is only external, but the purification of the spirit is spiritual. be not surprized that I said to thee, you must be born again. the wind bloweth where it listeth, and you hear the sound thereof, but cannot tell whence it comes, or whither it goes: such is the change in every one that is renewed by the spirit. Nicodemus answered, how can that be? Jesus answered him, are you a doctor in Israel, and not know these things? I declare unto thee, we speak what we know, and testify what we have seen; but you do not receive our testimony. if you don't believe when I tell you what is plain, how should you believe, if I tell you of things more sublime?
Simplicity » Necessity for
and Jesus called a child to him, set him in the midst of them, and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
Spiritual » Spiritual necessities emphasized by Christ » A childlike spirit
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
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Symbols and similitudes » Childhood
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
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which Jesus observing was much displeas'd with them, and said, suffer little children to come unto me, do not hinder them: for of such is the kingdom of God. I declare unto you, he that shall pretend to be admitted into the kingdom of God, and has not the temper of a little child, shall not enter therein.
but Jesus called the children to him, and said to his disciples, let the children come to me, without any hindrance, for they who belong to the kingdom of God, must be like them. I declare unto you, he that does not come with the disposition of a child shall not enter into the kingdom of God.
Teachableness » Essential to entrance into God's kingdom
and said, I declare to you, except ye lay aside your ambition, and become as children, ye shall not enter into the kingdom of the Messias.
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