Thematic Bible
Thematic Bible
Body » Resurrection of » Subjugation of
For if you live after the flesh, you shall die: but if you through the Spirit do put to death the deeds of the body, you shall live.
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But put on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.
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Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
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Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we should no longer serve sin.
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And they that are Christ's have crucified the flesh with the affections and lusts.
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That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
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This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.
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Dearly beloved, I beseech you as aliens and exiles, abstain from fleshly lusts, which war against the soul;
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Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
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And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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You serpents, you generation of vipers, how can you escape the judgment of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
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But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
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And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
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And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
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And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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You serpents, you generation of vipers, how can you escape the judgment of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
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But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
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And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
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And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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Eye » Figurative » The offending
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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The flesh » Mortify the
For if you live after the flesh, you shall die: but if you through the Spirit do put to death the deeds of the body, you shall live.
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But put on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.
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Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:
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Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we should no longer serve sin.
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And they that are Christ's have crucified the flesh with the affections and lusts.
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That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
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This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.
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Dearly beloved, I beseech you as aliens and exiles, abstain from fleshly lusts, which war against the soul;
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Gehenna » Greek, the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
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And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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You serpents, you generation of vipers, how can you escape the judgment of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
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But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
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And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
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And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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Hell » Gehenna
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
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And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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You serpents, you generation of vipers, how can you escape the judgment of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
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But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
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And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
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And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
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And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
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You serpents, you generation of vipers, how can you escape the judgment of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
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But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
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And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
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And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
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Hell » Avoiding hell
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense comes! Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Where the worm dies not, and the fire is not quenched. And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched: read more.
Where the worm dies not, and the fire is not quenched. And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where the worm dies not, and the fire is not quenched.
Where the worm dies not, and the fire is not quenched. And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where the worm dies not, and the fire is not quenched.
Hell » The body suffers in
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruits befitting for repentance: And think not to say within yourselves, We have Abraham as our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
You have heard that it was said by them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. Therefore if you bring your gift to the altar, and there remember that your brother has anything against you; read more.
Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say unto you, you shall by no means come out of there, till you have paid the last penny. You have heard that it was said by them of old time, You shall not commit adultery: But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery. Again, you have heard that it has been said by them of old time, You shall not perjure yourself, but shall perform unto the Lord your oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shall you swear by your head, because you can not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil. You have heard that it has been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also. And if any man will sue you at the law, and take away your coat, let him have your cloak also. And whosoever shall compel you to go a mile, go with him two. Give to him that asks you, and from him that would borrow of you turn not away. You have heard that it has been said, You shall love your neighbor, and hate your enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;
Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say unto you, you shall by no means come out of there, till you have paid the last penny. You have heard that it was said by them of old time, You shall not commit adultery: But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery. Again, you have heard that it has been said by them of old time, You shall not perjure yourself, but shall perform unto the Lord your oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shall you swear by your head, because you can not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil. You have heard that it has been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also. And if any man will sue you at the law, and take away your coat, let him have your cloak also. And whosoever shall compel you to go a mile, go with him two. Give to him that asks you, and from him that would borrow of you turn not away. You have heard that it has been said, You shall love your neighbor, and hate your enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;
No man puts a piece of new cloth onto an old garment, for that which is put on to fill it up takes from the garment, and the tear is made worse. Neither do men put new wine into old wineskins: else the wineskins break, and the wine runs out, and the wineskins perish: but they put new wine into new wineskins, and both are preserved.
Offence » Saints should » Cut off what causes, to themselves
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
Profit and loss » Profit » Profitable things
For bodily exercise profits for a little while: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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This is a faithful saying, and these things I desire that you affirm constantly, that they who have believed in God might be careful to maintain good works. These things are good and profitable unto men.
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All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
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Punishment of the The Wicked » Future described as » Hell
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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The wicked shall be turned into sheol, and all the nations that forget God.
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But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
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And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom.
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the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
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And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
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And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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You serpents, you generation of vipers, how can you escape the judgment of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
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But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
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And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
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And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
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Vision » Of Christ, full of compassion » The danger of the misuse of
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
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He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that keeps his hands from the holding of bribes, that stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil;
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Turn away my eyes from beholding vanity; and revive me in your way.
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Let your eyes look directly forward, and let your eyelids look straight before you.
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